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Berlin Memoir, Part 8

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[This is the final installment of m “Berlin Memoir,” my account of the quarter-decade I spent as an intelligence officer in West Berlin in the early ’70s.  (Parts 1 through 7 were published on 16 and 31 December 2016, 20 January 2017, 9 and 19 February 2017, and 6 and 29 March 2017.)  In this segment, I’ll mostly be covering the theater activities in which I participated, including an amateur theater troupe I helped launch, and some experiences that grew out of those.  As always, I recommend that new readers of “Berlin Memoir” go back and catch up with the earlier parts because the background informs much of what I recount here, plus a lot of the terms, abbreviations, and events I use and allude to have been explained and defined in the preceding sections.]

I said earlier (see Part 6, posted on 11 March) that some of the amateur actors in Berlin Brigade decided to form a theater group so we could do stuff together on a more continuous basis—workshops, little classes, camaraderie with the British group, and such.  (The wife of one of our founders, an Air Force sergeant, was a Brit herself and she knew some of those folks.  Their group was called BATS: the British Amateur Theatrical Society.)  We formed our group sometime in September or early October 1972 and the Air Force guy got us sponsored by the Skyrider Service Club, Tempelhof’s NCO club, of which he was a member.  We called ourselves TAT: the Tempelhof American Theatre.  (Some had wanted to model our name after the Brits’ group, but amateurhas a more derogatory connotation in American than it does in British.)  We even designed a logo in which the two T’s in TAT were stylized Greek masks, one of comedy and one of tragedy.  We put ads and announcements on AFRTS—I was the publicity director—and got stories planted in Stars and Stripes

That last had an odd consequence for me: I ended up the “model” for a posed photo to illustrate an article—me standing by a lighting instrument on a floor stand.  (It wasn’t even really a stage instrument.)  When the article came out in July ’73—and I still have a copy somewhere—it appeared in the S&Sall over the world, including Asmara, Ethiopia.  One of my W&L roommates, who had enlisted in the Air Force after we graduated, was stationed there and he saw the photo and article and called me!  (Remember, all USAREUR and USAFE facilities are interconnected by the same telephone system.)

TAT’s first show (December 1972) was a children’s play, The Wonderful Tang by Beaumont Bruestle, which was a fairy tale set in China.  It had a character, The Chorus, who's like a children’s version of Our Town’s Stage Manager, and I did that role in yellow-face.  (Today, no one would dare do that—but what did we know?)  I channeled Mickey Rooney from Breakfast at Tiffany’s (yes, I know—his character was Japanese; again: what did we know?)  As un-PC as it would be today, it was a big hit then.  We were invited to do a cut-down version of the play—maybe it was the whole thing; it wasn’t very long—on a children’s show on AFTV. 

Well, I’d never done anything like that before, so this was an experience.  First off, AFTV was still black and white in the ’70s, so all our fancy make-up had to be redesigned for the gray-scale.  (Yellow-face didn’t read on b&w TV, so I didn’t need that, but everything else had to be rethought.)  No one knew anything about this, so we just experimented in front of the cameras during rehearsal until we got something acceptable.  Then, in one scene, one of us—maybe it was me, I don’t remember anymore—was supposed to appear out of nowhere.  On stage, we just did it conventionally—the actor just jumped out from behind curtains to the accompaniment of a lot of Oooh’s and Aaah’s from the other characters—but I suggested, Why not try to do it with some trick photography?  Again, no one knew how to do this—the AFRTS staff were just airmen and –women with some basic TV training, not pros—so we winged it.  It came out a little jumpy, but it worked—at least for “local” TV.  (We did this all on tape, of course—not live.  I think they aired it a couple of times.  The AFTV show, a local children’s program, also included some interviews—children’s style—if I recall, about who we were and what TAT did and what the play was about and so on.) 

Then we mounted A Hatful of Rain by Michael V. Gazzo.  I was the dope dealer, Mother—played on stage and in the movie by Henry Silva, one of the all-time great screen villains—and I was one nasty sum’bitch.  One day, out near the commissary or something, some Air Force NCO stopped me, and in really angry tones, explained that I was a real bastard and he’d like to take care of me some night in a dark alley—or something like that.  Talk about suspending disbelief!  I had to point out I was a commissioned officer—I wore civvies, remember—and he needed to back off.  (Aaahh, stardom.  Has its burdens, don’t it?) 

Well, Hatful was a big success, too.  (Remember, we had a very culturally deprived audience.  Many GI’s didn’t get out much!)  So the NCO club invited us to do the play for a dinner theater.  Our usual performance space was a large room at Tempelhof with a moveable, blue-carpeted platform that had a red curtain backdrop—intended for lectures, small concerts, and meetings—for our stage (unless we built something more elaborate; one of our actors discovered a talent for scene design and set building after I gave him some pointers—from my vast experience in that field!).  But the NCO club got an actual auditorium with a proscenium stage for their dinner-theater event, and we moved in there for one night.  Now, what no one really considered was that Hatful is notreally dinner-theater fare—it’s pretty grotty and stomach-churning melodrama, what with all the shooting up, drug withdrawal, and thuggery.  Not terribly conducive to digesting food.  Nevertheless, we were a hit.

Hatful was also entered in 1973’s Third Annual USAFE Play Contest and we actually won for Best Play.  That prize included a December command performance at Ramstein AB, the USAFE HQ in Germany.  So we had to dismantle our set—the first really elaborate one we’d done, with walls and everything, not really designed for touring—and get it and us to Ramstein.  We got the set booked on an Air Force cargo flight, and we would take the Duty Train to Frankfurt where someone from Ramstein would meet us and drive us to the AB, about 85 miles away.  But guess what.  At the very last minute, the set was bumped for a helicopter tail section.  Well, we scrambled and made dozens of phone calls and somehow managed to get the set onto the train with us and arranged for a truck to meet us in Frankfurt to haul it to Ramstein.  

Of course, it was raining, and the set got to the theater banged up and scarred from the train ride and the open deuce-and-a-half.  We were able to fix most things by ingenuity and luck—it was now maybe 7 or 8 p.m. the day before the contest festival (which included presentation of the awards for Best Actor and Best Actress, and so on—a big megillah)—but parts of the walls had been marred so that the paint had come off.  (The flats weren’t muslin-covered frames, but solid constructions of something like homosote.)  We didn’t have any of the paint, and no one could locate any at that hour—even if we could match the wall color.  Then someone—me, I think—noted that the walls were pea-green.  Why not run to the commissary or deli—something was actually still open—and get some pea soup?  By God, that’s what we did, and it worked!  We touched up the damaged set with Campbell’s condensed pea soup!  (As Ken Barnes, the TD at W&L’s Troubs, said: Necessity is a mother.)

So, we finished repairing and mounting the set, and I guess we must have done a quick run-through or something for the cues—but we had no time for a full rehearsal.  So we went on the next day in an unfamiliar theater, not exactly cold, but luke warm.  Everything was going well enough—Dave Hickey, our Johnny Pope, had caught a little cold or stomach flu or something and he was a bit weak so when I pushed him in one scene, he kind of went flying a little, but no harm and no one but us noticed.  However, in one scene I smoke a cigarette which I drop on the floor and stamp out with my shoe.  Except that this theater had a raked stage with some kind of woven-rope floor covering.  Not having rehearsed here, it never occurred to me, and certainly not in the heat of the scene, that when I dropped the butt on the floor, it was going to roll down toward the proscenium.  And that’s what it did—heading straight for the front row of seats.  And I’m trying to “casually” reach my foot farther and farther down the stage to stop it and put it out.  I know that lit butt is going to start the rope floor cover ablaze and the performance and the theater will go up in flames and smoke, sending Brig. Gen. Robert Thompson, the USAFE Chief of Staff who hosted the ceremony, fleeing out into the late-December night (and I’d have a new senior officer with my name on his shit list!).  In the end, I just had to let the butt roll, and nothing happened—except I had a small heart attack up there that night.

(I posted a version of the Hatful anecdote on ROT as “Short Takes: Theater War Stories” on 6 December 2010, and on 20 November 2014, the AF NCO who designed the set, David Rogers, stumbled on it.  He wrote me and filled in some information which I either hadn’t known or had forgotten.  So, here’s more of the story:

(When Dave met the train on which the set came back to Berlin. he said he knew something was wrong when they opened the boxcar door.  He could smell it!   The set had stayed in Ramstein about three days after we left and Dave figured they’d left it outside the theater.  When he arrived to pick it up at the train station in Berlin, there was stuff growing out of it.  My suggestion to paint it with green pea soup did the trick for the performance, but it also was organic enough to sprout mold and mildew over the entire set.  Dave told the folks at the station just to throw the whole set out.

(Dave told me that the reason the actor plating Johnny was so sick—and so was most of the cast and crew—was that Ramstein’s troops recently had gotten their flu shots.  The bugs, Dave said, were everywhere.  During the command performance, Mike, the young man who played Mother’s henchman, Apples, got terribly ill, and the director, Bruce Limpus, tapped Dave to play the part. So he spent a while in the afternoon going through Apple’s lines with me and the cast.  As it turned out, Mike was the real trouper and he went on in his role.  Meanwhile, Dave was up in the light booth, almost falling asleep, running lights for the show.

(Back stage, the green room was a mess, Dave recalled.  Many of the cast members were so sick with the flu that, between stage entrances, they’d go back to the green room and lie down on coats and clothes and anything that would afford a comfortable sick bed.  It looked like a wartime hospital back there, Dave said.

(Then there was the Technical Director for the theater who insisted we put green foliage on the set above the “street entrance” (where Apples and I entered) because it was stark and unappealing.  It was supposed to be stark and unappealing, Dave observed.  It was a seedy part of New York City!  The set dressing  made the set look like a garden apartment that was below ground.   Dave recalled that the TD outranked him, because he didn’t fight her on this.)

By the way—one of the judges for the USAFE contest was Dennis Cole, that renowned actor of refinement and distinction.  Well, Cole arrived in Berlin without enough warm clothing, so they had to take him off to the ’X to shop.  I don’t know what else he bought—he sported a black leather jacket, but I think that came with him—but he did purchase a pair of Corcoran paratroop boots.  Man, he thought those were cool!  He wore them everywhere the whole time he was in Berlin.  What a honcho!

TAT was mostly fun—we had meetings and did scenes and improvs, the Brits came over and did some light pieces, we went to their shop and schmoozed, we mounted a bill of one-acts (I did the father in Chekhov’s Marriage Proposal; the other shows on the bill were Edward Albee’s The American Dream and The Feast by Dan Wright) and Peter Ustinov’s Halfway Up the Tree (I assistant-directed).  But one thing was not fun.  One of our actresses was the daughter of an Army colonel, a medical officer at the hospital.  Her name was Nancy and she was married at the time we started TAT.  It was already her second marriage—she was the same age as I or a little younger—and she had a 7- or 8-year-old daughter from her first; within a month or so, her second marriage broke up. 

The word at the time was that her husband, whom I met once or twice, just up and left, but after I got to know Nancy, I had to wonder.  She and I became friendly and then started to move toward romance.  I got to know her father some; Nancy and her daughter were living with him in the senior-officer housing, and he seemed to approve.  I admit, her track record bothered me a little and the fact that she came with instant family worried me, too—I wasn’t at all sure I was ready at around 27 to become a father to an 8-year-old all of a sudden.  Then, little by little, Nancy started to get possessive and slightly obsessive.  She’d call me at all times of the day and often wouldn’t get off the phone.  She’d call and ask if we could go somewhere right then—and I started to see that she was always leaving her daughter at home, even blowing off things like parent-teacher meetings and such.  I decided to back off any relationship—she was scaring me, frankly—but she kept calling and “running into me” as if she had been waiting for me.  (The term stalking didn’t really exist yet, but looking back, that’s what it was.) 

One time Nancy disappeared from home—her father called to see if she was with me—and was later found walking along the railroad tracks in Berlin.  That’s when I learned that Nancy was a paranoid schizophrenic and had been hospitalized at least once before and had been on medication which she’d apparently stopped taking.  (This is when my original judgment of her husband began to alter.)  Her behavior was all manifestations of her illness, I learned—especially the tendency to latch onto someone about whom the paranoid schizophrenic forms a fantasy relationship based on the flimsiest evidence.  (Believe it or not, this happened to me once again, when I was at the American Academy a few years later.)  Later the day she disappeared, Nancy called me from the hospital.  (I was home on comp time for some extended duty.)  She’d walked off the psych ward and was calling from the ER; she wanted me to come and get her.  I told her I couldn’t do that, trying to be as calm and supportive as I could (acting again), and tried to hang up the phone so I could call her father.  But Nancy wouldn’t hang up and the peculiarity of the German phone system was that if the calling party keeps the line open, you can’t break the connection.  I finally ran down the hall to a neighbor—thank goodness it was the temporary quarters of a married officer and his wife was home—and used that phone to get through to her father at his clinic in the hospital.  He thanked me for informing him—he was always strangely calm during all this—and sent someone to retrieve Nancy from the ER. 

I don’t remember how long Nancy stayed in the hospital, but she was eventually remedicated and released.  She was supposed to be an outpatient, of course, but basically she went back to her previous life, including TAT.  I tried not to be cruel, but I did everything I could to separate from her—I stayed away from TAT stuff a lot—and Nancy started to latch onto another member of the group.  (I never understood why the guy, an EM and a little younger than Nancy, would get involved with her after all that had happened—none of this had been secret—but I figured it was none of my business.)  Then one evening, I came home from work and Nancy was waiting for me outside my BOQ with a bag of groceries.  It turned out that the bag was all stuff she’d liberated from home; she said she wanted to come up to my apartment so we could “taste things.”  I told her to go home and that I wasn’t going to let her in.  I was both scared and angry, and I didn’t want to get involved in this.  There was no lock on the outside door of the building, so Nancy followed me up to my apartment on the second floor, but I wouldn’t let her in.  I figured she’d go home soon, but she stayed outside my apartment, sitting on the corridor floor and talking to me through the closed door.  I stopped telling her to go and didn’t respond, hoping that she’d give up and go home.  I suppose it was stupid, but I’d never encountered anything like this and I had no idea what to do.  I don’t know why I didn’t just call her father, and I’m ashamed now that I didn’t.  I finally called him and he sent someone to bring her home or back to the hospital.

I can’t say I handled any of this well; I was all of 27 or so and had never met a crazy person before, so what did I know?  I know I was scared, though, and I was angry at Nancy’s parents because they never even hinted that there had been anything wrong until it all exploded more or less in my face.  Not only didn’t her father ever tell me anything about his daughter’s illness, he was a doctor and didn’t give me any instructions on how to handle situations once her condition was revealed.  This time, of course, Nancy stayed hospitalized for some time, but she stayed in Berlin and when she was released, she returned to TAT.  I thought that was a bad idea, since it seemed to me that this was the environment that either triggered her schizophrenia or exacerbated it.  Why she would be encouraged to go back into it was a mystery to me.  Nancy and I remained apart after this, though, so I don’t know what happened later.  She eventually went back to the States, I think, and, of course, I never had much to do with her father anymore so I was out of the loop.  Less than a year later, I left Berlin and the army.  It’s not one of my pleasanter life experiences—and, as I hinted, it repeated itself on a much smaller scale a few years later.  (Some guys are babe magnets?  I was a kook magnet.)

When I was visiting D.C. in April 2004, I went to “my” museum—the International Spy Museum (see “Spook Museum,” 25 March 2010).  Now, that was really a walk down memory lane.  I had expected something of a joke—all James Bond and Maxwell Smart or something—or a superficial whitewash, full of gimmicks and mock-ups.  It’s not.  It’s actually a serious museum—entertainment more than edification, to be sure, but not a joke and not all that superficial.  I mean, it’s cleaned up a bit for general consumption—the biggest group of visitors, at least when I was there, is teen and pre-teen boys—but it’s only romanticized a little, and it covers pretty much the whole business.  It was skewed toward the Cold War era when I visited, perhaps understandably; this was before the global terror campaign had really taken hold.  The museum also doesn’t show much of the philosophically nastier, morally compromising aspects of the field—as I’ve noted, we used to remind each other that what spies do is fundamentally illegal—but it’s pretty accurate in what it does show.  There were James Bond and the Avengers about—a replica of one of the Bond cars was on display—but for the most part, these were just what we used to call “eyewash”—dressing to keep things lively.  On the other hand, there was a mock-up of a car showing how several people could be hidden in it—just like the exfiltrators used to do.  The real exhibits are actual artifacts of spycraft (including an Enigma machine).  The museum is something of a rabbit warren inside and when we left one exhibit area and followed a corridor to another, we emerged into a space with a large sign on the opposite wall that read: “BERLIN – City of Spies”!  It was a little stage set—a café table, walls with maps of Berlin, photos of street scenes with Soviet soldiers, and things of that sort—all from the ‘60s.  That’s only a few years before my time there, and little had changed in appearance between then and my day.  Talk about déjà vu!!

The advertising slogan for Berlin tourism used to be “Berlin ist eine Reise wert”—Berlin is worth a trip.  Has it been?


[Well, that concludes my reminiscences about  Cold War Berlin and my days as a Military Intelligence special agent.  I hope you found it interesting.  I’ve published some of these recollections on ROT before and I may yet again.  Past posts concerning this period of my life include: “Der Illegale” (5 July 2009), “Berlin Station” (19 and 22 July 2009), “The Berlin Wall” (29 November 2009), “Short Takes III” (8 February 2012), and “Berlin Stories: Three SNAFU’s” (18 August 2012).  I also posted a prequel about my early days in Germany as a teenager in the ’60s, “An American Teen In Germany” (9 and 12 March 2013) and a commentary on the U.S. intelligence industry, “Top Secret America” (17 September 2010), based on my experience in a tiny segment of that field.]


'The Glass Menagerie'

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[My report on The Glass Menagerie was difficult to compose.  It wasn’t that I didn’t know what to say or how I felt about the production.  I had trouble deciding how to articulate what I wanted to say and what to leave out.  There’s so much to say about this play (about which I know a fair amount as well) and this production, that the report has run very long as well.  (The press coverage was also fairly extensive, but more than that, it, too, was packed with opinions, criticisms, and explanations.)  I’ve decided to leave the report at its extended length rather than cut it drastically (or post it in two parts, which it doesn’t warrant).  As long as “The Glass Menagerie” is, you’ll see that the review round-up is again half of the length.]

There’s no argument that Tennessee Williams (1911-83) was one of the greatest playwrights of the 20th century.  Thirty-four years after his death, his plays are still among the most popular stage works in the Western world; just since 2000, there have been eight Broadway productions and 14 Off-Broadway productions of works by Williams.  Add to that all the productions around the U.S., Canada, Europe, Australia, New Zealand, and anywhere else the name Tennessee Williams resounds and the number reaches into the hundreds.  The film versions of Williams’s plays are staples of television even today, and many of the playwright’s scripts have been remade for the small screen, often to great acclaim and popularity.  Roles like Blanche DuBois, Stanley Kowalski, Alma Winemiller, Amanda Wingfield, Brick Pollitt, Maggie the Cat, Big Daddy Pollitt, and others that have become iconic in the American theater, have also become touchstones for actors, the Hamlets and Hedda Gablers of our era.

Even a quick glance at the list of recent revivals of Tennessee Williams plays will reveal that still among the most popular are his great plays from the 1940s and ’50s: A Streetcar Named Desire (1947), Cat on a Hot Tin Roof (1955), and the one that started it all, The Glass Menagerie (1944).  Glass Menageriemay be Williams’s most popular play of all, edging out even Streetcar in New York by one revival.  So even though a Tony-nominated revival from Harvard’s American Repertory Theatre hit Broadway just 3½ years ago, Scott Rudin and the Lincoln Center Theater decided to bring in a new one.  Directed by Sam Gold (Lisa Kron and Jeanine Tesori’s Fun Home, Public Theater and Broadway, Tony for Best Direction of a Musical; Will Eno’s The Realistic Joneses; the upcoming A Doll’s House, Part 2 by Lucas Hnath; Othello at the New York Theatre Workshop; Annie Baker’s The Flick, 2014 Pulitzer Prize for Drama, and John, reported on ROT on 1 September 2015), the limited-run revival of The Glass Menagerie started previews at Broadway’s Belasco Theatre on West 44th Street, east of Broadway, on 7 February 2017 and opened on 9 March; the run is scheduled to end on 2 July.  I caught the 8 p.m. show on Friday, 24 March, with a friend of my usual theater companion (Diana hurt herself shoveling snow after our recent mini-blizzard the previous week).

The play, which is Williams’s most (and most openly) autobiographical script, features characters based on Williams himself (born Thomas Lanier Williams III, the prototype for Tom Wingfield, the narrator), his histrionic mother (Edwina Dakin Williams, the model for Amanda Wingfield), and his mentally fragile older sister Rose (who suffered from schizophrenia and was the model for the physically handicapped Laura Wingfield).  Many of the high school experiences attributed to Laura in the play actually happened to Tom Williams, and Jim O’Connor, the gentleman caller, is a composite of the most popular boy in Tom’s school (Soldan High School, the same one Tom, Laura, and Jim went to, whose yearbook, for which Williams wrote, was called The Torch as in the play) and a young man he worked with a the shoe company named Jim Connor.  The Williams family lived in a small, dark apartment in St. Louis from 1918 until he left for the University of Iowa in 1937.  Williams’s father, Cornelius Coffin (“C.C.”) Williams, a drunk, a bully, a gambler, and a brawler, was employed at the International Shoe Company (which became the warehouse where Tom Wingfield and Jim O’Connor both work in the play), but before the promotion and transfer to the St. Louis main office, C.C. had been the stereotypical traveling salesman, mostly absent from the home and living a separate life on the road.  After Williams graduated from Iowa in 1939, he moved to New Orleans (where he took the name “Tennessee” and turned from writing poetry to plays), and then New York City; until his burial, he never returned to live in St. Louis.  

Williams drew on a 1943 short story, “Portrait of a Girl in Glass” (published in 1948), which essentially tells the same story as Glass Menagerie, which was also the basis of a screenplay he had written in 1943 for MGM under the title of The Gentleman Caller (originally considered as a vehicle for Lana Turner, then only 23, as Laura).  Williams started rewriting what became The Glass Menagerie for the stage that same year and it premièred in Chicago as the Civic Theatre on 26 December 1944 with fading stage star Laurette Taylor in the role of Amanda.  Co-directed and co-produced by Eddie Dowling (who also played Tom) and Margo Jones, with scenic and lighting designs by the renowned Jo Mielziner, the play transferred to New York’s Playhouse Theatre on Broadway (and later the Royale) where it ran for 563 performances—a very long run for that day—from 31 March 1945 to 3 August 1946.  Winning the New York Drama Critics’ Circle Award for Best Play and the Donaldson and Sidney Howard Memorial Award, it was Williams’s first professional, New York, and Broadway success (after the failure in 1941 of Battle of Angels to make it into New York City).  As Jackson R. Bryer reports in The Tennessee Williams Encyclopedia(Philip C. Kolin, ed., Greenwood Press, 2004): “There were 24 curtain calls on opening night, and virtually overnight Williams went from obscurity to being the subject of feature stories in Timeand Life magazines.”

The play was an instant worldwide hit.  It premièred in London on 28 July 1948 at the Theatre Royal Haymarket directed by John Gielgud with a scenic design again by Mielziner; Helen Hayes starred as Amanda and Frances Heflin played Laura.  In New York City alone, there have been nine revivals on and off Broadway before the current one: in 1965 at the Brooks Atkinson Theatre (directed by George Keathley, with George Grizzard, Pat Hingle, Piper Laurie, and Maureen Stapleton); 1976 at the Circle in the Square Theatre (directed by Theodore Mann with a scenic design by Ming Cho Lee; starring Pamela Payton-Wright, Paul Rudd, Maureen Stapleton, and Rip Torn); 1983-84 at the Eugene O’Neill Theatre (directed by John Dexter with a scenic design by Lee and costume design by Patricia Zipprodt, with Jessica Tandy, Bruce Davison, John Heard, and Amanda Plummer); 1994-95 at the Criterion Center Stage Right (produced by the Roundabout Theatre Company and directed by Frank Galati with a scenic design by Loy Arcenas, starring Julie Harris, Calista Flockhart, Željko Ivanek, and Kevin Kilner); 2005 at the  Ethel Barrymore Theatre (with Jessica Lange, Sarah Paulson, and Christian Slater); 2010 Off-Broadway at the Roundabout/Laura Pels Theatre (with Judith Ivey and Laurie Kennedy); 2013-14 at the Booth Theatre (originally produced by Harvard’s American Repertory Theatre, with Cherry Jones, Celia Keenan-Bolger, and Zachary Quinto); May 2015 produced by the Masterworks Theater Company Off-Broadway at the 47th Street Theatre; and May-June 2015 produced by Be Bold! Productions at the Players Theatre.  John Tiffany’s 2013 Broadway staging reopened on 26 January 2017 at the Duke of York Theatre in London’s West End with Cherry Jones reprising her performance as Amanda, running through 29 April.

Other significant productions included several interracial or all-African-American casts.  In a 1965 mounting by Reuben Silver at the Karamu House Theatre in Cleveland, the Wingfield family was black but Jim, the “gentleman caller” was white.  In 1991, Whitney J. LeBlanc staged an all-black Glass Menagerieat San Francisco’s Lorraine Hansberry Theatre in which Laura’s disability served as a metaphor for skin color and the photo of the Wingfields’ absent father and husband was of a white man, raising the image of miscegenation.  A 1994 production at the Will Geer Theatricum Botanicum in Topanga, California, directed by Heidi Helen Davis cast two actors as Tom, one older as the narrator and the other younger as the son in the memory scenes.

As it happens, I’ve also seen two plays related to Glass Menagerie, both one-acts.  One’s a precursor to Glass Menagerie called Escape (written by Williams in 1937) I saw in 2004 as part of Five By Tenn at Washington, D.C.’s Kennedy Center when I reviewed it for the Tennessee Williams Annual Review.  (I posted my review, “Uninhabitable Country: Five By Tenn,” on ROT on 5 March 2011.  The play was later retitled Summer at the Lake when the collection was restaged in New York City.  I believe it’s been published under that title in Mister Paradise and Other One-Act Plays[eds. Nicholas Moschovakis and David Roessel; New Directions, 2005].)  The other play was part of the Acting Company’s Desire, a bill of adaptations by different playwrights of Williams stories (report posted on 26 September 2015).  John Guare’s version of “The Portrait of a Girl in Glass” was called You Lied To Me About Centralia.  It recounts what happens to Jim, the gentleman caller, after he leaves the Wingfield apartment and meets his fiancée, Betty, at the train station. 

The play’s been filmed twice, first in 1950 (the first time a Tennessee Williams play had been filmed) with Gertrude Lawrence as Amanda, Arthur Kennedy as Tom, Kirk Douglas as Jim, and Jane Wyman as Laura, directed for Warner Bros. by Irving Rapper, and again in 1987 by Paul Newman (nominated for a Palme d’Or at Cannes) for Cineplex-Odeon Films with his wife, Joanne Woodward, as Amanda, John Malkovich as Tom, James Naughton as Jim, and Karen Allen as Laura.  Williams denounced the 1950 version as one of the worst transfers of one of his plays to film and it has never been released on video.  In Newman’s version, Malkovich stressed Tom’s homosexuality, which is only implied in the script (or the original short story).  In the U.K., ITV Play of the Week aired a black-and-white TV version of Glass Menagerie in 1964, and in 1966 CBS Playhouse broadcast a version starring Shirley Booth (who was nominated for an Emmy for her performance) as Amanda with Hal Holbrook as Tom, Pat Hingle as Jim, and Barbara Loden as Laura.  The American Broadcasting Company aired a teleplay of Glass Menagerie starring Katharine Hepburn as Amanda, Sam Waterston as Tom, Michael Moriarty as Jim, and Joanna Miles as Laura in 1973; it was reportedly Williams preferred screen adaptation of the play and the entire cast was nominated for Emmys for the work (Moriarty and Miles each won).  Several foreign-language adaptations have been staged or televised over the decades, and the play has been parodied a number of times as well. 

Radio versions of the play were aired in 1951 on Theatre Guild on the Air with Hayes as Amanda, Montgomery Clift as Tom, and Karl Malden as Jim; 1953 on Best Plays with Evelyn Varden as Amanda and Geraldine Page as Laura; and 1954 on Lux Radio Theatre with Fay Bainter as Amanda and Frank Lovejoy as Tom and Tom Brown as Jim.  In 1964 Caedmon Records recorded The Glass Menagerie starring Jessica Tandy as Amanda, Montgomery Clift as Tom, Julie Harris as Laura, and David Wayne as Jim. 

Tom Wingfield (Joe Mantello), who both acts as narrator and plays a part in the narrative, climbs up to the stage from the auditorium and, while the house lights are up full, opens the production with what Hilton Als of the New Yorker rightly called a “glorious opening monologue,” introducing the play to the audience as his recollection of his mother, Amanda, and his older sister, Laura.  As he speaks, he gets from off stage the Victrola on which his sister will play the records that comfort her.  (This is a sort of do-it-yourself staging for the actors.)  Because it’s a memory play, Tom, graying—Mantello, 54, is the age of the narrator, not the son on the memory scenes (Eddie Dowling was 55 when he played the part at the première of the play in Chicago)—and dressed in jeans and a T-shirt, cautions the audience that what they see may not be precisely what happened.  Though Tom warns us, “I give you truth in the pleasant disguise of illusion,” director Gold will take us on a starker, harsher journey into the Wingfields’ past.   

After Tom’s introductory monologue, Amanda struggles to bring her daughter, who in the Gold’s staging is wheelchair-bound, up to the apartment, first pulling the empty chair up the steps and then going back down to help Laura climb up step by step on her butt backwards.  It is painstaking, awkward, and hard to watch, and places Laura’s disability directly center stage.  Later, Tom lays Laura on the table and administer physical therapy as they Amanda sells magazine subscriptions over the phone.  (Laura’s disability is an enhancement of director Gold’s, which I’ll mention again shortly.  The actress suffers from muscular dystrophy in real life, a fact that wasn’t much publicized—Ben Brantley mentions it in passing in his New York Times review—and isn’t mentioned in her program bio.  It’s noteworthy that the playwright himself had a limp resulting from a near-fatal childhood bout with diphtheria and Bright’s disease when he was about five and his sister, Rose, had had pleurisy as a child—which young Tom had misunderstood as “blue roses” just as Jim O’Connor had with Laura.)

Amanda (Sally Field), a former Southern belle now past her glory days, shares a dingy St. Louis apartment with Tom, 22 at the time of the play, and Laura (Madison Ferris, in her Broadway début), 24.  Amanda’s husband and the siblings’ father, “a telephone man who fell in love with long distance” and left the family “a long time ago,” haunts the family via the “larger-than-life-size photograph over the mantel” (invisible to the audience on the fourth wall in Gold’s production).  Amanda lives in her past as a sought-after debutante entertaining many “gentleman callers,” relishing the admiration she remembers receiving from so many eligible young men.  She frets about the future of her daughter, who’s handicapped and extremely shy.  (Amanda won’t let the word “cripple” be spoken in the home: Laura just has a little “defect.”)  Tom works in the warehouse of Continental Shoemakers (the stand-in for C. C. Williams’s employer, the International Shoe Company, where the would-be poet also worked for a time) but resents the banality and boredom of everyday life as he endeavors to write.  To get away from his mother’s nagging and scolding, Tom (like Williams himself had done) escapes to the movies at all hours of the day or night.

Amanda’s fixated on finding a “gentleman caller” for Laura whose insecurity has led her to drop out of both high school and Rubicam’s Business College.  To disguise the fact that she no longer attends the secretarial classes, Laura says she goes out walking and visiting the zoo, and when she’s home, she spends her time with her collection of miniature glass animals and listens to old phonograph records left behind by her father.  (We never learn how she negotiates the apartment building’s stairs or the streets of the city in her wheelchair alone.)  Harried by his mother (“Will you?  Will you?  Will you?  Will you, dear?”), Tom invites an acquaintance from work, Jim O’Connor, home for dinner.

Amanda, suddenly turning coquettish and upbeat, spiffs up the apartment, sets the table with her best tableware, and prepares a special dinner—salmon loaf because it’s Friday and Jim’s Catholic—for the special guest.  When Laura learns that the gentleman caller is a young man on whom she had a (secret) crush in high school, she’s so overwhelmed by her lack of self-confidence that she feigns illness and retreats to the living room.  When Jim (Finn Wittrock) arrives, Amanda, dressed in a preposterous pink tulle gown (the New York Daily News’s Joe Dziemianowicz called it “a Pepto Bismol explosion”) that made her look like a deranged ballerina, entertains him with tales of her youth when she’d been inundated with suitors.

During the meal the electricity goes out—Tom hasn’t paid the light bill; he’s used the money to pay for his membership in the Union of Merchant Seamen and is planning to leave home like his father—plunging the apartment into darkness.  (Costumes are by Wojciech Dziedzic and the lighting is designed by Adam Silverman, both from Gold’s Amsterdam production.)  It starts to rain, but not just outside the apartment—this literal downpour (courtesy of J&M Special Effects) soaks everything and everyone in the apartment as well!

Jim and Laura are left alone by candlelight in the living room, waiting for the power to be come back on, and as the evening progresses, Jim sees Laura’s sense of inferiority and encourages her to think of herself more highly.  He dances with Laura sweetly (in Gold’s staging, Jim lifts Laura off the floor, where they’ve both been sitting, and holds her up in a sort of squat as they dance), but accidentally bumps against her glass menagerie.  This knocks the glass unicorn, Laura’s oldest and most cherished figurine, off its perch and breaks off its horn.  Jim apologizes, but Laura responds: “I’ll just imagine he had an operation.  The horn was removed to make him feel less—freakish!  Now he will feel more at home with the other horses, the ones who don’t have horns. . . .”  This is a striking reference to the prefrontal lobotomy performed on Williams’s sister Rose in 1943, the year in which the dramatist wrote The Glass Menagerie, intended to relieve the symptoms of her schizophrenia—to make Rose, as it were, “feel less freakish.” 

Jim tells Laura she’s pretty and kisses her, but just when it looks like romance might bloom, Jim tells Laura that he’s engaged to be married.  Laura gives him the broken unicorn as a memento and he leaves.  When Amanda learns that Jim’s engaged, she turns her disappointment on Tom, who didn’t know about Jim’s engagement, and bitterly lashes out at him.  Tom angrily rushes from the apartment, shouting as he leaves, “. . . and I won’t go to the movies!” to which his mother replies, “Then go to the—moon—you selfish dreamer!”

In Tom’s closing monologue, he says that he left home soon afterward and never returned.  Like Williams, Tom explains, “I traveled around a great deal.”  (The writer was known to his friends as “Bird” because whenever he felt life closing in on him, he’d take flight for some far-off location.)  Tom says of his sister, “I tried to leave you behind me, but I am more faithful than I intended to be!”; Tennessee Williams remained devoted to Rose, the success of Glass Menagerie ensuring that he could always take care of his sister, institutionalized for the rest of her life from 1937 until her death in 1996.  Tom’s final words to Laura are: “Blow out your candles, Laura.”  The line appears on the tombstone of Rose Isabel Williams (1909-96)—which is next to her brother’s in a St. Louis cemetery; Edwina Dakin Williams (1884-1980), their mother, is buried on her son’s other side.  (In the text, Laura follows her brother’s direction, but in Gold’s production, Ferris shakes her head “no” and Mantello douses the candles with water.)

In his “Author’s Production Notes” to Glass Menagerie, Williams presents an essay on what he called “plastic theater.”  (That’s where I first encountered the subject and became a little obsessed with it because I felt it was overlooked; see my article, “‘The Sculptural Drama’: Tennessee Williams’s Plastic Theater,” 9 May 2012.)  The playwright wrote about it only once more, in “Williams: Person-to-Person” in a 1955 New York Times,and it’s still not heavily covered in the scholarship, though it gets passing mention a lot. 

Williams wanted dramatists to write into their scripts all the aspects of theater (as well as other arts) they could use to tell their stories or make their points, and not leave it up to the directors and designers to impose that on a purely literary text.  His original stage directions for The Glass Menagerie were very Brechtian in style (Williams had studied and worked with Erwin Piscator, Bertolt Brecht’s mentor), calling for decidedly plastic elements including dozens of text and image slide projections, film-like soundtrack music, and cinematic lighting dissolves and fades, but Eddie Dowling took all that plasticity out, sensing that the Broadway audience in 1944 wouldn’t accept it.  John Dexter’s 1983-84 Broadway revival was the first time the Brechtian devices Dowling removed from the original production were presented to an audience, and I’ve read about some productions in the past 20 years or so that put those FX back in, but I’ve never seen one.

Almost all of Williams’s plays exist in two or more variations, usually considered an “acting” version for production and a literary version for reading.  The script Williams wrote, which contained the Brechtian staging devices I described and other elements omitted from the 1944 and ’45 premières became the literary edition of Glass Menagerie, originally published by Random House (and later, New Directions, Williams’s longtime publisher).  The version based on Dowling’s staging in Chicago and New York City is published as an acting text by the Dramatists Play Service.  Sam Gold seems to have based his revival on the so-called literary edition of the script, though his physical production is vastly different from anything Williams described. 

A production can be ”plastic”—this one isn’t—but Williams’s idea was about playwriting, not directing or producing.  As I understand plasticity in theater, it really has to involve the whole production, not just the set and my impression of this production is that Gold simply plopped a perfectly acceptable straight (that is, essentially naturalistic) performance onto a rehearsal set.   (Aside from Amanda’s and Laura’s party dresses, the costumes generally resemble actors’ contemporary rehearsal clothes.)  Except for Laura’s “enhanced” disability, of course.   Other aspects of the physical environment which Williams’s dialogue mentions but which Gold has removed are nevertheless referred to.  I can’t really figure why he did any of this.

I found the vast, nearly naked stage—there’s a long, plain folding table and four chairs at center-right (not period pieces, but modern utilitarian metal furniture like you’d find in a rehearsal studio) and an old-fashioned gramophone down center-left that sits on a milk crate (no table of any kind)—isolating and ambiguous.  That’s it for a set.  There’s no fire escape (though it’s spoken of) and no pretense that there are neighbors, either in the building or outside: the Wingfields exist in a world of their own.  The Paradise Dance Hall across the (invisible) alley, from which no music emanates here, is represented solely by a disembodied neon sign Tom hauls out form the wings.  (The scenic design is from Andrew Lieberman, based on his setting for Gold’s Amsterdam production.)  The rest of the stage is bare to the walls, like the Belasco probably looks when it’s dark.  (Just off right is some kind of tall shelf—it was just out of full view from my seat so I could only see a sliver behind the proscenium arch—which holds all the props the actors need for various scenes, like a service station for waiters in a restaurant or a self-service backstage prop shelf.  When Amanda or Tom needs something for a scene, they just walk over and get it, like when they set the table for the dinner with Jim: they traipse back and forth as they say the dialogue getting the table cloth, plates, glasses, food, etc.)  

Gold directed Glass Menagerie for Ivo van Hove’s Toneelgroep Amsterdam in 2015, so I gather this is Gold’s take on what van Hove, whom Brantley called “the world’s leading practitioner of explosive theatrical minimalism,” would have done with it (though, I don’t believe van Hove went this far with either of the Arthur Millers—2015’s and ’16’s A View From the Bridge and The Crucibleon Broadway—he directed recently to great acclaim).  I said the production didn’t sound “plastic,” and I wouldn’t say it is really, but it may have been what Gold thinks is plastic.  (I’m assuming that, first, he’s read Williams’s essay in the script and, second, he’s tried to apply the concept.  Either or both of those assumptions might be false.)  

I suppose there’s nothing really wrong with any of this—except it doesn’t seem to make any sense.  What’s Gold’s point?  Either I’m missing something (a lot), or the emperor has no clothes.  The director himself stated, “I’m not very interested in pretend,” according to Sasha Weiss in the New York Times Magazine.  “I’m interested in putting people onstage.  I want people.  And I want a world that reflects the real world.”  If that’s Gold’s aim, I think he’s dead wrong: The Glass Menagerieisn’t about the “real” world—it’s about the world of memory and illusion.  Tom—and Williams—tells us so.   But that’s not really a point or a theme, anyway.  Oddly enough, just to be clear, I didn’t hate it.  I’d bet, however, that Diana would have . . . in spades!

Certainly, Gold’s Glass Menagerie, which runs two hours and five minutes without an intermission, isn’t as bad as Brantley made it seem in the Times (the  headline for his review in the print edition was “Fixing What Ain’t Broken” and on line, his notice was entitled “Dismantling ‘The Glass Menagerie’”).  The physical production is just weird—but the acting was actually quite fine, if a little intense.  I’d love to see this cast do some kind of straight version of Glass Menagerie, even a Brechtian one like Williams originally intended. (Field has done Amanda in a different production in 2004, directed by Gregory Mosher at the Kennedy Center, the final event of the same “Tennessee Williams Explored” program at which I saw Five By Tenn, the program’s opening presentation.)

I overlooked Brantley’s mention of Ferris’s MD (the Times is the only outlet whose reviews I read before I see a show because that paper is delivered to my door), but I did read Neil Genzlinger’s piece about the actress in the Times the day after the performance.  Needless to say, the revelation changed my understanding of why Laura moves the way she does in the production.  (Oddly, when I was looking for a way to describe Ferris’s movements, especially getting out of her wheelchair, I thought of MD, but I don’t know enough about the symptoms of that condition so I didn’t go there.)  

I don’t necessarily buy Genzlinger’s assertion of Gold’s motivation for casting Ferris and, therefore, making Laura’s disability more significant than Williams obviously intended.  (In his Toneelgroep production, Gold reportedly gave that Laura a heavy brace on her leg rather than the slight limp specified in the text.  There’s no indication that the Toneelgroep actress, Hélène Devos, is handicapped.)  I also don’t buy that this makes Amanda simply more willfully blind (as Tom says in his opening monologue); I think it makes her delusional.  If Amanda’s delusional and not just in denial, what I believe is Williams’s point in Glass Menagerie is destroyed and replaced with something else that’s no longer so universal (again, as Tom says in his monologue).  Most of us are in denial about something in our lives; few of us are actually delusional.

I agree that enhancing Laura’s disability makes Jim “nobler” and more generous, but I don’t think that’s really necessary.  He’s already a demonstrably kind and upright man; increasing those qualities doesn’t serve the play much.  It also makes Tom much more selfish and uncaring than he is with a less-damaged Laura.  Leaving a shy girl with a limp alone in the hands of a mother who’s merely in denial is one thing, but leaving a severely crippled and dependent girl in the hands of a delusional mother is almost heartless.  While I imagine Williams might see himself as selfish, I don’t believe he’d portray himself as mean and uncaring—especially as we know how devoted he was to his real sister.  

Now, a director has some right to reinterpret a play—especially when the writer’s dead and can’t object—but that doesn’t mean all the liberties he takes, even under the guise of artistic license, are correct or worthy.  As my friend Kirk Woodward, a director himself, asks in his recent ROT article “Falsettos” (5 January), some “approaches are clever, but do they really serve the play, or do they pull our focus out of it?  Is the play the thing, or do we leave mostly thinking that that director really is a clever fellow?”  Artistic license doesn’t justify everything.

By the way, as for those writers whom Genzlinger cites who said Ferris “isn’t very good”—I didn’t have any problems with her performance as Laura.  Within the character as the director sees her, Ferris created a credible and honest portrayal.  I guess her physical limitations restrict what she can do on stage—in the realms, as Genzlinger pointed out, “of facial expressions, comic timing, physical bits”—but in Laura’s crucial scene with Jim, Ferris is fine.  Additionally, Ferris is a strong and determined daughter in the face of her mother’s manipulations—for instance in the scene where Amanda shoves falsies, the “gay deceivers,” down Laura’s dress and Ferris becomes a resolute teenager resisting her mother’s machinations.

Also within Gold’s construct, the other three cast members are also commendable.  Wittrock’s Jim, of course, is the play’s and production’s “most realistic character,” as Tom tells us.  (Williams just describes him as a “nice, ordinary, young man.”)  That’s pretty much how Wittrock plays him, quite straightforwardly, if a little more intensely than usual for the role.  (I said earlier that Gold’s performers acted with greater intensity than the level at which the plays traditionally pitched.)  He drives his point about the public speaking course he touts a little harder than necessary, for instance, and his solicitude for Laura, though still ringing sincere, is so fervent that some viewers could (and did, I gather) suspect it’s cynical (and that his engagement announcement is an excuse not to become involved with Laura and the Wingfields).  I didn’t—and don’t—feel that way.  Jim’s a glad-hander, but he’s honest and even disingenuous, and Wittrock’s portrayal (Marilyn Stasio called it “grave kindness” in Variety) convinced me that he genuinely liked Laura in high school—not romantically but as a potential friend—and that his compliments and out-reach to her now are also real.

As Tom, Mantello (whom I haven’t seen on stage since he did Angels in America on Broadway in 1993; he’s been mostly directing these days: The Humans and Wicked, among others) makes a solid narrator—perhaps even too solid, given the ethereal nature of the part.  (This older Tom didn’t bother me as it did some writers.  I saw him as the Williams of post-Night of the Iguana, from the period of short plays like The Milk Train Doesn’t Stop Here Anymore, I Can’t Imagine Tomorrow, The Gnädiges Fräulein,and The Mutilated: the rememberer, not the remembered.)  He’s separated from the world of  the past not so much by the curtain of memory, but by a kind of intestinal, innate detachment, which carries over into his portrayal of the son as well.  Mantello’s Tom may be a little too grounded for the dreamer Williams wrote him to be: his Tom Wingfield within the narrative, the memory, is angrier and harder than the would-be writer I imagine, but once again, that’s Gold’s interpretation of these characters and this play—it’s realer than I perceive it.  In part, of course, the heightened characterization of Field’s Amanda pushes Mantello’s Tom into a more extreme posture in response—also surely part of the director’s vision. 

Field (whose Broadway début in 2002 in Edward Albee’s The Goat, or Who Is Sylvia?, replacing Mercedes Ruehl, was the first of her now three stage appearances) reportedly gave audiences a subtle, determined, even maternal Amanda in Washington 15 years ago.  For Sam Gold, the two-time Oscar- and three-time Emmy-winner has amped up the determination but left the subtlety and maternalism behind.  If the Amanda Williams wrote is a misguided and self-deceived meddler in her children’s lives, Gold’s vision, realized without reservation by Field, is a true dragon lady, a destructive force who leaves ruin in her wake.  The gentility and refinement of her Southern heritage has been worn away in Field’s portrayal by Depression poverty, disappointment, and worrisome children.  Glimpses of the other Amanda can be seen when Field is on the phone with her DAR sisters, selling them the magazine subscriptions that are her bread and butter.  Then comes all the Southern charm and friendly chattiness that Field’s Amanda has abandoned for most of her day.  It’s not a sympathetic portrait, as I imagine her Kennedy Center performance was, but it’s real and not a little disheartening.  Amanda Wingfield would be about 50 at the time of Glass Menagerie—how could a woman live 20 or 30 more years that way?  (Edwina Williams lived to over 90.)

On Show-Score, The Glass Menagerie earned an average rating of 60 based on a tally of 54 reviews, a fairly low score.  As you’ll see, the opinions leaned heavily toward the negative, and many reviewers were quite passionate in their complaints.  The survey broke down into 56% positive notices, 33% negative, and 11% mixed.  Show-Score’s coverage included a single top score of 95 and six 90’s, and three low scores of 10 with two 15’s.  (I’ve never seen scores below 35 since I started checking Show-Score.)  My round-up will include 29 reviews.

“Revisionist reboots of modern classics can open your eyes—or make them glaze over,” cautioned Joe Dziemianowicz in the Daily News (one of the reviews scored at 15).  “Broadway’s stark, stripped-back new take on ‘The Glass Menagerie’ starring Sally Field lands, alas, in the latter category.”  Dziemianowicz explained: Williams’s “masterwork has never emerged smaller, flatter or less poignant.”  The Newsman added, “On paper, it’s intriguing.  In practice, it makes for a disjointed ‘Glass’ that is empty of emotion and impact.  Intimacy gets lost when actors seem to be in different plays.”  He even suggested that the “actors don’t connect” to the play, finding fault with Mantello (“too tic-y by half”), Wittrock (“one-note eager-beaver-y”), and Ferris (“a newcomer whose lack of experience shows”)—though he acknowledged that Field “fares best and holds her own in a low-key, mostly drawl-free performance.”  Of Laura’s final defiance over the candles, Dziemianowicz declared: “I’m with her: The naysaying Laura mirrored my response to the evening.”

In the Wall Street Journal, Edward Rothstein dubbed Sam Gold the “dramaturgical counterpart” of Laura Wingfield, who finds “reality . . . too painful.” Gold’s “apparently unhappy with reality as well—the play’s reality,” charged Rothstein.  “So he creates a world of artifice more suited to his tastes.”  His previous forays into auteurship “did not set off too many alarm bells, but here the effect is unmistakable.”  (This is one of the notices that Show-Score rated at 10.)  To start with, the WSJ reviewer asserted, “Andrew Lieberman’s bare-bones design . . . is distracting rather than revealing” and then Rothstein questioned at some length the rationale for casting an actress with MD: it “follows doctrines of identity-politics,” he asserted.  The individual performances don’t fare much better in Rothstein’s estimation: Field is “surprisingly disappointing”; Ferris, who “has never been in a professionally staged play,” “barely hints at Laura’s shifting wisps of hope, shame and despair.”  The review-writer’s conclusion?  “Mr. Gold’s preferred figurine here is not glass, but leaden and sodden, presumably to highlight its 21st-century spunk.  And his.”

Brantley’s Times review (rated at 45) began with, “That shattering sound you hear coming from the Belasco Theater is the celebrated director Sam Gold taking a hammer to everything that’s delicate in ‘The Glass Menagerie.’”  He continued this metaphor:

Don’t expect these [‘jagged, glistening shards of Tennessee Williams’s breakthrough play’] to be reassembled into an illuminating portrait of the anguished Wingfield family from this 1944 drama.  Mr. Gold and his cast, led by an intrepid Sally Field, have dismantled a venerable classic, but darned if they can figure out how to put it back together again.

Brantley believes that Gold “wants the flat-out truth, raw and bleeding, and hang all that illusion business,” which “means scrapping Williams’s lyricism, too, and every theatrical trick he uses to conjure the fragile web of a man’s recalling a past he longs to forget.”  The Timesman observed, “As you may have inferred, this is a production in which subtext elbows text out of bounds.”  He describes the production as “less a thought-through interpretation than a sustained scene-study class” in which individual elements, which may even have integrity on their own, “fail to connect in meaningful ways.”  In the end, Brantley complained:

On occasion, Mr. Gold’s interpretation takes on the vicious aspect of a nightmare in which you see your past at its distorted worst.  But even that vision is not sustained.  When a plot turn plunges the theater into abject darkness late in the play, it only gives literal life to what you’ve been feeling all along.

Of the performances, the Times reviewer said, “Ms. Field gives us a grim, angry, kitchen-sink Everymom” and detecting “inklings of Woody Allen in Mr. Mantello’s line readings,” Brantley felt he “seems distanced from the past not only by the years but also by a flippant detachment.”  In contrast, “Ms. Ferris, who emanates a no-nonsense spirit of independence,” the Timesman found, “is the least pitiable Laura I have seen.”  He rounded out the cast by stating, “Mr. Wittrock gives the most conventional, and vital, performance in the production, exuding an only slightly exaggerated air of shaky all-American confidence.”

Linda Winer of Long Island’s Newsday said of this Glass Menagerie in her “Bottom Line”: “Radical, riveting rethinking of beloved classic.”  (The Newsday notice received a score of 90 on Show-Score.)  She asked, “Why does Broadway need another revival of Tennessee Williams’ familiar masterwork?” and then answered herself: “The ‘Glass Menagerie’ that Sam Gold staged with the equally magnificent Sally Field, Joe Mantello, Finn Wittrock and the especially remarkable Madison Ferris is like none we have seen before.”  She specified:

The style is not poetic, the edges are not soft nor dreamlike, and the heart-shredding family dynamics are not literally placed in the St. Louis tenement that Williams set in the ’30s.  And yet, the unspooling . . . is as true to what Williams called a “memory play” as any I have known.

Comparing Gold’s mounting to an indie film, Winer characterized it as “timelessly contemporary and shot full of raw insight into past and future productions.” 

In am New York, Matt Windman described the Broadway revival of Glass Menagerie (in a review that earned Show-Score rating of 35) as “misconceived,” asserting that the production has brought Gold’s “winning streak . . . to a screeching halt.”  After having stripped out all the traditional appurtenances of the play, Windman asserted that all that remains “is a painfully self-aware production that is devoid of Williams’ trademark lyricism.”  Field’s Amanda exudes “a strong whiff of kitchen sink realism” and Ferris’s Laura, though “an interesting but questionable interpretation,” declared Windman, “is commendable” as “self-assured instead of delicate.”

Max McGuinness declared of the production in the U.S. edition of the Financial Times that the “sense of quiet, brittle despair is heightened here by Sam Gold’s stripped-back, decontextualised staging.”  In a review that Show-Score rated 80, McGuinness praised the costume (the cast is “dressed much as they would be if you found them in Starbucks”) and set (“the stage is empty save for some nondescript furniture and a gramophone”) concepts and the performances, especially “the play’s candlelit final scenes, which hum with ghostly intensity.”  In the U.S. edition of the Guardian, also an 80-scored notice, Alexis Soloski characterized Gold’s revival as “a cerebral, often surprising deconstruction and reinvestigation of an American classic.”  Soloski warned us that we “might think they’ve muddled the address” when we enter the Belasco Theatre because “at times [the interpretation is] wilfully at odds with the play as written, particularly its stage directions.”  She declared of Gold’s style:

Throughout, the production swirls realistic gestures with more expressionist ones.  The theatricality is self-conscious, at times self-congratulatory.  It estranges spectators from the characters and the situations—in ways more and less productive—but still allows much of the language to be heard clearly and anew. 

“As the play continues,” the Guardian reviewer continued, “it marshals a stealthy emotional force,” adding that “Field portrays Amanda with sympathy and genteel bluster.”  Ferris’s actual handicap “deepens and complicates [Laura’s] relationship with Tom, though Soloski felt “the production asks her body to do too much of the work of the role” because of the actor’s inexperience.

Christopher Kelly of the Newark Star-Ledgerdeclared: “This is not a traditional take on the 1944 classic,” which means “one distracting directorial flourish after another, until you're pretty much ready to cry uncle.”  (Show-Score rated the notice 35.)  Kelly explained, “But beneath the weight of Gold's interpolations, the . .  . delicate ‘The Glass Menagerie’ . . . collapses.”  He added that “too often we're pulled out of the experience of the show.”  On the acting, the Star-Ledger reviewer pronounced, “With one marked exception, the casting feels wrong.  Field often looks lost on the giant stage, and offers a mostly one-note interpretation of Amanda.”  Mantello’s Tom “comes off as too wise and measured” and Wittrock “works way too hard to come across as appealing and adorably earnest.”  In contrast, Kelly asserted, “The best thing about the show is Ferris,” who “performs with plainspoken grace and heartbreaking vulnerability,” since it’s “the one directorial flourish of Gold's that really works, because her presence deepens and complicates the meaning of the original material.”  Ferris’s performance is “a stirring breath of fresh air in a show that otherwise feels conceptualized to its death.”  The review-writer concluded that “everything else about the production just calls attention to itself.”

Robert Feldberg remarked in the Record of Bergen County, New Jersey, “Asking an audience to use its imagination is a good thing, but sometimes there’s a gap too far.”  Gold is “stripping away of anything not connected to the memories of Tom Wingfield,” noted Feldberg, who then devoted the rest of his review (which was rated a “mixed” 55) to the actors.  Field is “proficient if not distinctive” and though “Mantello gives the evening’s best performance,” judged Feldberg, casting an actor in his mid-50’s in a role usually played by a 30-something actor made it difficult to “accept him as Amanda’s son, or the brother of Laura.”  But the Record reviewer declared, “Gold’s most daring staging and casting” is Ferris as Laura.  Feldberg found that “in this production, the woes of the Wingfield family take second place to the experience of watching the bravery and determination of a young actress.”

The Village Voice’s Michael Feingold, in a review that earned a middling 70, explained:

Some are complaining that Sam Gold’s new production of The Glass Menagerie . . . has somehow robbed Williams’s most familiar play of its poetry.  Maybe that’s true if you equate poetry exclusively with the magical and moonlit side of life. But for me . . . The Glass Menagerie’s poetic strength lies in its realistic harshness and pain . . . .  The play’s poetry lies in its harsh, tormenting facts. Odd that so many theatergoers have come to regard it as some sort of delicate daydream. 

Feingold names two “questionable choices” as director, the second of which is the realistic indoor rain storm which soaks the stage and the actors: “an intrusive directorial metaphor in a production otherwise valuable precisely because it eschews fancy-dress metaphors.”  The other “distracting directorial choice” is casting Ferris as Laura, “not because of any artistic limitations . . ., but because her situation in effect rewrites Williams’s conception of Laura.” 

In the New YorkObserver, Rex Reed quipped angrily: “No, they are not blasting for a new subway under the Belasco Theater.  The noise you hear is the sound of a mortified Tennessee Williams, turning over in his grave over what pretentious hack director Sam Gold has done to his great memory play.”  Calling the production an “arrogant experimental bore,” Reed declared that Gold has “dismantled and shredded [the play] for kindling in a production that is different for the sake of being different.”  The Observer reviewer asserted that crediting the scenic design and lighting to Lieberman and Silverman “is a head-scratcher, since there is no set at all” and “most of the play takes place in such darkness that you can’t see what’s going on half the time (a blessing in disguise).”  Labeling the revival “abominable!” Reed described it as “[s]tripped of its poetry, the rich lyricism of America’s greatest playwright is reduced to the rubble of words that sound alarmingly banal.”  The review-writer complained about so much of the production, which he dubbed a “dark, depressing revisionist rehauling” without “clarity of vision and control of tone,” that I can’t fathom how it earned as high a score as 30.  Reed’s only pleasure came from the Gentleman Caller scene, which was “well played with dash, wit and humane benevolence by Finn Wittrock”—except the reviewer wondered “why is it staged entirely in the dark?”  Reed concluded, “For the most part, [Gold’s Glass Menagerie] comes off as a hopelessly half-baked endeavor to change and cheapen a seminal classic for the sole purpose of being different.  It doesn’t work.  Tennessee Williams is different enough already.”

In his 85-rated review in New York magazine, Jesse Green labeled Gold’s revival “a rigorously de-romanticized, contemporary rethinking”—and even cites Williams’s production notes to justify the “nakedly, bracingly theatrical” reimagining.  “By paring everything extraneous from the mise en scène,” asserted Green, “Gold and his designers . . . are preparing the audience to embrace the exploratory nature of the production.”  The man from New York acknowledged, “One of the casualties of this approach is what Tom calls ‘the social background’ of the play”; instead, we get “a novel and largely convincing interpretation of the family’s warfare as a symptom of the powerful but constraining love they share.”  Field depicts Amanda as “a spirited, practical mother stuck with impossible children” and she gives “even finer performance when her “charm — and vivacity — and charm!” are stripped away.”  Mantello provides a “daring take [on Tom as] more of a feckless brat: prone to sarcasm and not so much poetically sad as grumpily guilty” and Green “noticed [that] he is complicit in the family tragedy.”  Ferris doesn’t play Laura as “the morbidly shy and self-negating girl Williams describes; she’s resigned and mordant.”  Wittrock gives a “winning performance.” Green’s final estimation was:

[Gold’s] new perspective . .  . creates a tension that, on the good side, wonderfully opens the play up to view.  Being forced out of its familiar ruts makes the play tell different stories.  On the problematic side, Gold’s readjustments posit a kind of ghost play next to Williams’s: a play that’s just as interesting but somewhat distorted. 

In the New Yorker, Hilton Als lamented bitterly in the second of Show-Score’s lowest-rated notices:

The despair and disgust I felt after seeing the director Sam Gold’s rendition of Tennessee Williams’s 1944 play, “The Glass Menagerie” (at the Belasco), was so debilitating that I couldn’t tell if my confused, hurt fury was caused by the pretentious and callous staging I had just witnessed or if my anger was a result of feeling robbed of the beauty of Williams’s script.

“The first problem in a production rife with problems,” Als complained, “is that Gold makes clear his desire to leave his mark on the play—at all costs, including the play itself.”  The New Yorker review-writer blamed this attack on the influence of Ivo van Hove’s style: “a ‘radical’ approach to text and performance that promotes the director as the true star of a production, over the script and the actors.”  He questioned whether the sparseness of the setting is “an effort to underline, perhaps, the poverty of the times, or the strained poverty of this show’s imagination” and asserted that “all the actors tear through the script with little care for what is being said or how to say it.”  In general, Als criticized, “You get the sense that what interests him most is the idea of being ‘serious’ in a European way.”  The reviewer’s final judgment is that “in ‘Menagerie,’ Gold puts a stop to the language by inserting himself and his own intellect where the Wingfields should be.”  He seemed to see this as an indication that “Gold felt he could reduce the script itself to a memory, too, and choreograph scenes according to what it all means—to him. Sorry. He is no match for Williams.”

David Rooney described this Broadway Glass Menagerie in the Hollywood Reporter has “a bold experiment that’s often riveting but seldom wholly satisfying” which “rips away illusion like a bandage off a wound—along with other signatures of the playwright such as poetry, magic, artifice—in a forensic examination that fights against the text.”  The HR reviewer added that “in twisting Williams’ incomparable voice into the service of Director’s Theater, he has allowed the fresh insights to be overshadowed by the losses.”  Rooney warned, “Despite some fine work from the actors, you end up being moved more by the sheer resilience of the writing than by the intrusive presentation.”  But he demurred a little, acknowledging, “That’s not to say this destined-to-be-divisive production doesn’t demand to be seen, not least for the chance to watch Sally Field uncover the raw, wrenching despair beneath the abrasive nagging of her tenacious Amanda.”  (Rooney’s review scored a “mixed” 65.)  The review-writer criticized the performances (except “superb” Wittrock) and found that “the starkness of the theatrical concept here calls attention to itself and mostly keeps us shut out.”  Rooney concluded, “The result is one of the most hauntingly lyrical dramas in the American canon transformed into a blunt dysfunctional family play in which indelible melancholy gets trampled by anger and bitterness.” 

Entertainment Weekly’s Maya Stanton declared (in a notice that received a score of 90) that of all the many Broadway productions of Glass Menagerie, “it’s safe to say that audiences have never seen a version quite like this before.”  Gold “applies an innovative yet back-to-basics take on” the play and, with “a top-notch cast and crew,” delivers “a stunning, emotionally rending production.”  Having “stacked the deck with acting talent,” the director makes it “obvious that this is a much-needed fresh perspective on the show—and it only gets better from” from Tom’s opening monologue.  Among his praises for all the actors and their interpretation of the characters, Stanton especially applauded Ferris, whom she dubbed a “revelation,” for bringing “an element of realism and independence to a character normally played as helpless.”  She also lauded the design team of Lieberman (“the stripped-down set and clever effects ”), Silverman (“the ingenious lighting”), and Dziedzic (“the visual punchline of Amanda’s wardrobe”), who “knocks it out of the park.”  Stanton concluded:

Gold takes risks with his nontraditional staging choices, and though his vision might not be for everyone, there’s no arguing that it’s a bold, creative one.  The rare revival that breathes new life into a classic rather than defaulting to convention, this Menagerie is well worth another look. 

In Time Out New York, David Cote labeled Gold’s revival of Glass Menagerie as “starkly compelling, bravely executed,” what the man from TONYcalled “the 3M Plan: minimal, metatheatrical, modern dress.”  He surmised that “forcing us to look seems to be part of Gold’s tactic.”  Cote, too, praised the designers (adding compliments for Bray Poor’s soundscape), and compliments the actors, even though he found that that they’re “all over the map,” guessing that this was intended “perhaps to suggest family members trapped in different worlds.”  The reviewer summed his 85-rated review up with:

For all this production’s cerebral choices and cold, distancing design, the emotional impact is there: love, disgust, betrayal, shame and the longing for understanding.  Yes, Menagerie is memory, and I’ll not soon forget this shockingly fresh frame and angle. 

Marilyn Stasio asserted in Variety :

Of all the plays in the American canon, “The Glass Menagerie” seems a most unlikely candidate for deconstruction.  But that doesn’t deter director Sam Gold . . . from laying hands on this Tennessee Williams gem and subjecting it to a severe reinterpretation . . . . 

Stasio continued (in a notice that Show-Score scored at 40), “Like the stage setting, Williams’s play has been stripped to the gut, shorn of its lyrical accoutrements and reduced to its raw text.”  The Variety writer judged that such a “strategy that might illuminate other dramas disregards the fact that these embellishments . . . are intrinsic . . . especially to an intimate ‘memory play’ like this one.”  In Gold’s production, she found that “the poetry is not quite lost, but diluted.”  Nonetheless, Stasio reported that the candlelight scene between Wittrock’s Jim and Ferris’s Laura “illuminates the soul of his heartbreaking play.”

On the airwaves, Jennifer Vanasco asserted on WNYC, “Director Sam Gold is a genius at creating intimacy on stage,” having demonstrated it previously with Fun Home, which won him a Tony, and “he does it again” in Glass Menagerie.  “But here, it backfires.”  The reviewer on the New York City outlet for National Public Radio observed that “under Gold’s hand, the family feels cozy, not claustrophobic, which [raises] the question of why Tom is so eager to leave.”  The characters’ intimacy, however, contrasts with “the giant, nearly-empty stage, with the actors lit harshly and wearing contemporary clothing.  There’s no coziness there.”  The production’s “literal-ism . . . pulls the poetry away from Williams’ play.”  Though Vanasco, whose notice scored 45, appreciated the “beautiful stage pictures” of the rainstorm and the candlelight scene, she thought “the overall effect is as if Gold is just trying out a bunch of ideas.”  She concluded, “There isn’t a cohesive vision. We are left, instead, with a play that’s been pulled apart and analyzed and seems to be waiting for someone to put it back together again.”

On WNBC, the network’s television outlet in New York City, Robert Kahn reported, “Gold puts his stamp on ‘Menagerie’ with both hyper-realistic elements and a minimalist set so barren it can only leave us to focus on the actors.”  the juxtaposition of styles makes this “Menagerie” as interesting as any I’ve seen.”         Impressed with both the acting and the production design, his review, which Show-Score rated at 80, concluded that “the juxtaposition of styles makes this ‘Menagerie’ as interesting as any I’ve seen.”  Roma Torre’s review on NY1, the news channel of Spectrum (formerly TimeWarner Cable), which scored an only 30,  began with the declaration that Gold’s “bizarre conceptual take on” the play “may be best left forgotten.”  Torre acknowledged that Glass Menagerie need not be “all that realistic,” adding, “But what Gold has devised is quite confounding.”  The NY1 reviewer explained: “Part of the problem is that his directorial decisions are so radical in some cases they take the audience out of the play’s poetic reverie.”  Furthermore, “The production’s selective reality seems curiously random,” she added. “Individually, Field, Mantello and Finn Wittrock as the Gentleman Caller do excellent work,” Torre reported, “but stylistically the cast doesn’t mesh all that well.”  Like me, the cable reviewer mused, “I can only imagine what they could have done in a more coherent production.”  Her final assessment, though, was harsh: “I applaud any director's efforts to reimagine the classics, but this production never got beyond the experimental stage, and should have been left in the rehearsal room.”

In cyberspace, Michele Willens wrote on Theatre Reviews Limited labeled Gold’s revival of Glass Menagerie“controversial and fascinating” with the director’s “wildly inventive choices.”  Willens reported in her 75-rated review, “The minimalist staging . . . works here, as this is a family that does not have much.  The lighting . . . may initially cause discomfort, but it is appropriate.”  The TRL review-writer praised the acting of Mantello, but found Wittrock “goofy and over-confident”; Willens also thought casting Ferris was “slightly exploitive” and was “not convinced it aptly fits the playwright’s intentions.”  As for Field, however, the reviewer dubbed her “a sure Tony nominee, who has given us a sympathetic and contemporary-feeling Amanda.”  Willens concluded, “This is not a “Glass Menagerie” for everyone. . . .  But with an open mind, you will most likely find it moving.”

On TheaterScene, Victor Gluck blamed Ivo van Hove for making his minimalist technique “look easy” so that “American directors are now attempting to copy his methods without entirely understanding them or without thinking them through.”  Gold’s Glass Menagerierevival “is such a one,” Gluck declared.  He’s removed “all of the historical relevance as well as the scenery” and he’s removed “all of the poetry and all of the emotion.”  In a notice that scored only a 40, Gluck complained, “At times it appears that the production has simply thrown out the script and done it their way.”  He found fault with the performances of Mantello (“he seems angry and bitter which gives the play a slightly sour note”), Ferris (“hard to believe that her Laura would have been undone by her life experiences”), and Wittrock (“suavely bland”), but pronounced Field’s Amanda “a lovely performance” which Gold “does everything he can to sabotage.”  The TS reviewer asserted, “Stripped of its poetry, The Glass Menagerie loses most of the magic that Williams’ play embodies and simply becomes an acting and director’s workout . . . .  It seems to have been attempted simply for the sake of trying something new.”  Gluck’s final estimation is a warning that “if you love the play, you will want to give this production a miss—unless you wish to see it in a form you never imagined possible.”

Donna Herman described the Broadway production of Glass Menagerie on New York Theatre Guide as “stripped down and pared back” and cited Gold’s interest “in only one thing, really. People,” as the rationale for his approach.  But the NYTG reviewer lamented that “in his effort to understand the humans in front of him, Mr. Gold has taken them out of context and lost them, and the audience in the process.”  On Broadway World, Michael Dale, calling the current revival “exquisite,” warned that spectators “may think they've stumbled onto a run-through in the middle of the rehearsal process.”  Dale’s review received a score of 85, and he has praise for all the actors as well as Gold’s interpretations of the characters.  The BWW review-writer’s general assessment of the production was, “While Gold does work a bit of stagecraft into the production before the final blackout, the evening's brightest spotlight is on the words of Tennessee Williams, as played by an excellent ensemble.”  He concluded, “This grounded version of THE GLASS MENAGERIE is fully absorbing and thrilling in its simplicity.”

CurtainUp’s Elyse Sommer warned theatergoers at the top of her 30-rated notice that “Sam Gold’s The Glass Menagerie may be more than they bargained for.”  Sommer complained about Gold’s giving “himself permission to ignore the often striking inconsistency between words on the page and what’s seen on stage.”  (She found this most disturbing in scenes involving Ferris’s Laura.)  The CUreviewer, however, thought, “Despite . . . poor choices . . ., this Glass Menagerie is intriguingly different and never boring.”  Still, Sommer found that Gold’s emulation of van Hove “is so extreme that the directorial vision has upstaged the author’s poetic magic.”  She had mixed feelings about the cast and reported that “ultimately this cast fails to merge into a satisfactorily coherent and cohesive production.”  Sommer’s overall evaluation of the experience was: “While even Mr. Gold’s most mouth-agape choices couldn’t assail this virtually indestructible play, what ultimately held my attention was seeing just what bizarre business he would come up with next, and how the actors dealt with it.”

In one Show-Score’s lowest-rated reviews (15), Matthew Murray on Talkin’ Broadway started off with a compliment:

Few next-generation directors have proven their understanding of understatement better than Sam Gold.  An expert at stripping away emotional and production excesses to find a human heart beating underneath, Gold has transformed [many diverse plays] into sumptuous experiences that, at their best, are about far more than themselves.

Then Murray let loose with his “however”: “It’s that history of mining theatrical necessity rather than mere theatrical effect that most makes his revival of The Glass Menagerie at the Belasco such a colossal disappointment.”  He asserted that “the decoration, the artifice, and the gimmickry aren’t just most of the thing, they’re the whole thing” and complained: “Rather than dig into core of what Tennessee Williams was trying to convey . . ., Gold has smothered its profundities with so many external artistic pretensions that the result may as well be the deconstructionist work of experimental Belgian director Ivo van Hove.”  Set designer Lieberman “has cranked up the volume on nothingness,” “Dziedzic’s costumes are downscale contemporary dress,” and Silverman’s lights “are unforgiving, veering violently between everything and nothing”; only Poor’s sound “dares consider subtlety as an option.”  Gold, said Murray, “has fallen into [the] trap” of making “a production . . . more about itself than the play” so it “is as likely as not to war with Williams’s intent.”  The TBreviewer admonished,“Innovation at the expense of the play is no virtue, however, and none of what Gold adds brings us any closer to Williams.”  His bottom line was that “by making his production the destination rather than the vehicle, Gold obscured most of the magic the play can have at its best.”

On TheaterMania, Zachary Stewart cautioned, “This isn’t the memory play we remember,” explaining that “Gold makes some baffling choices to undermine the power of Williams’ story, leaving us pining for better productions.  In a review that scored only 40, the TMreviewer nonetheless found excellence in the work of Field (“plays Amanda with the passion and specificity of a woman who has been preparing for this role for a lifetime”) and Mantello (“grounds the play in memory”).  In the end, however, Stewart found the production “an awfully contemptuous take on one of the most enduring dramas of the American theater.”

“I have to admit that I was at first deeply ambivalent about Sam Gold’s new staging of the classic Tennessee Williams play,” began JK Clarke in his 95-scored review on Theater Pizzazz.  “On one hand,” Clarke explained, “the painful accounting of a faded, woeful southern belle . . .,’ is minimally staged with bold performances to great effect.  On the other,” the reviewer continued, “Gold has created a voyeuristic production that alienates the players and makes the audience complicit in a social sideshow.”  Ultimately the TP writer decided, “I have to conclude that both of those sentiments are the result of a thoughtful and creative staging of an expertly written work that transcends time and place.”  Clarke characterized both Field’s and Wittrock’s performances as “stellar” and summed up the experience as, “We walk away, like Tom, with heavy hearts.” 

Michael Giltz of the Huffington Post, which scored a 90 on Show-Score, declared unequivocally that Gold’s revival of Glass Menagerie“is the best I’ve ever seen.”  Giltz went on to say that “this stripped-down presentation has an emotional truthfulness and clarity that turns the play from a showcase for one actress into a work of drama unburdened by Southern floridness.”  The HP reviewer continued that “it’s shot through with intelligence and nuance and is all the more powerful for it.”  He lauds the performances and, specifically, the realism brought to the production, otherwise starkly anti-realistic, by the presence of Ferris.  Giltz summed up his assessment by asserting, “This isn’t a precious Menagerie or an extreme one.  It doesn’t scale the mountaintops because it shouldn’t.” 

[In both “Falsettos” and his earlier report, “A Note About Hamilton” (6 December 2016), Kirk applies a term for misguided production concepts he identifies as Eric Bentley’s: the “Bright Idea.”  It seems to me that that’s what has governed Sam Gold’s mounting of The Glass Menagerie, and I ought to say a few more words on the subject.  In a 1952 essay from the New Republic, “I Have a Bright Idea” (in What Is Theatre?), Bentley introduces this term and defines it:

A Bright Idea is an invalid idea which has more appeal to the semi-literate mind than a valid one . . . .  It is a thought which can’t bear thinking about; but which is all the more influential on that  account; it surprises or reassures, it flatters or inflames; if it cannot earn the simple epithet “true” it frequently receives the more characteristically modern eulogy “intriguing” or at least “interesting.”  At the very worst it is praised as “cute.”
                                                              
[Bentley provides what he considers “a miniature, but perfect, example” of the Bright Idea from George Bernard Shaw’s correspondence with Mrs. Patrick Campbell.  After seeing the actress in Macbeth, the great dramatist wrote: “I couldn’t understand the sleepwalking until D. D. [unidentified] told me someone had told you that Lady Macbeth should be seen through a sheet of glass.”

[“That sheet of glass,” explains Bentley, “is the very archetype of theatrical Bright Ideas, and for every window-breaker, there are half a dozen glaziers, calling themselves directors or teachers of acting.” 

[A Bright Idea, says Bentley, “may be a true idea: all that’s wrong is that it doesn’t apply to matter at hand.”  Kirk says it doesn’t feel “organic,” which I think is what Bentley means here.  “In context it is only a Bright Idea,” the renowned critic and essayist concludes.  This, to me, is where Gold’s Glass Menagerie sits.  He had the Bright Idea of making the play about “real people,” to “reflect the real world.”  He followed through relentlessly, stripping away everything that’s true and meaningful in the play for the sake of making a statement the playwright never meant to make.  The world of Glass Menagerie is no more real than Laura’s unicorn.

[One last comment on this subject.  Bentley asserts in his essay: “Ours is an age of substitutes: instead of language, we have jargon; instead of principles, slogans; instead of genuine ideas, Bright Ideas.  Bright Ideas win elections . . . .”  I wonder if that thought makes anyone besides me think of anyone in particular.]


'The Hairy Ape'

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Following the success of The Emperor Jones in 1920, Eugene O’Neill’s first experiment with Expressionism in dramaturgy and one of the first uses of the artistic style in U.S. theater, the great American playwright returned to the stage with The Hairy Ape in 1922, his starkest example of expressionistic drama.

Expressionism came into being in Europe just after the turn of the last century, first as a movement in visual art, then in literature and drama.  Swedish playwright August Strindberg (1849-1912) was one of the principal practitioners of expressionistic drama on the Continent, along with German dramatist Frank Wedekind (1864-1918).  Expressionism came to fruition around the start of World War I, especially in Germany, and eventually migrated across the Atlantic to achieve a small foothold in North America.  O’Neill (1888-1953)—on whose writing Strindberg, whom John Gassner called “the father of the expressionism in O’Neill’s work,” “left a strong impression”—was the first important American writer to work in the style, followed by Elmer Rice (1892-1967; The Adding Machine, 1923), George S. Kaufman (1889-1961) and Marc Connelly (1890-1980; Beggar on Horseback, 1924), and John Howard Lawson (1895-1977; Processional, 1925). 

According to Oscar G. Brockett and Robert R. Findlay’s Century of Innovation, Expressionism has several characteristics, of which many are pertinent to O’Neill’s plays of the style.  Most expressionistic plays are message-oriented, organized around an idea, theme, or motif instead of cause-and-effect.  The plays are structured as a search and the scenes are “stations” along the way.  The world of expressionistic dramas is materialistic, hypocritical, and callous and the central character is often martyred by the behavior of others.  The main character, through whose perspective the play is often seen, is usually the only one who appears throughout the play and therefore acts as a unifying figure.  The elements of the production, both visual and conceptual, are often abstracted to their essential details and events are reduced to demonstrations of an idea or argument, while characters are presented as generic, representational figures.  The dialogue, both as written and as spoken, is frequently stylized and telegraphic, while movements are choreographed and also reduced to their essential components; mime and pantomime are common.  Aspects of the performance, such as behavior, sets, props, lighting, clothing, make-up, and so on, are sometimes distorted and even bizarre, with symbolism a strong element in the production and writing.  Elements of fantasy, magic, dream or nightmare, hallucination or vision, and even psychosis are prevalent, and the whole presentation is meant to evoke the feelings, emotion, or psychological state of the central character, as if the entire world were reflecting the character’s perception.  Some or all of these elements are present in an expressionistic play or production, and I hope you’ll recognize that they’re part of the O’Neill performance I saw the other night.

The Hairy Ape is not one of O’Neill’s more popular plays.  Since its premières in 1922, first at the Provincetown Playhouse in Greenwich Village on 9 March and then when it opened at Broadway’s Plymouth Theatre on 17 April, I’ve only been able to identify two major subsequent productions in New York City: a 1996 staging by the Wooster Group at the Performing Garage in SoHo (Willem Dafoe played Yank), which the next year played at the Selwyn Theatre (now the American Airlines Theatre) on West 42nd Street in the Theatre District; and a revival by the Irish Repertory Theatre in 2006.  (O’Neill’s Emperor Jones is currently also in revival at the Irish Rep in Chelsea through 23 April,)  In the past baker’s dozen years, there have been at least seven revivals (not counting college shows) around the country: San Antonio (2004), Buffalo (2009), Chicago (2009), St. Louis (2012), Philadelphia (2015), Los Angeles (2017), and Colorado Springs (2017)—plus one in Ottawa (2015).  (There was also a somewhat bowdlerized film in 1944, starring William Bendix as Yank—called Hank in the movie for some reason—and Susan Hayward as Mildred.)

In October and November 2015, however, the venerable Old Vic Theatre in London produced The Hairy Ape under the direction of Richard Jones (on Broadway: David Hirson’s La Bête, Titanic) to great acclaim, and it has come here to the Park Avenue Armory (co-producer with OV) for a limited run.  Recast with U.S. actors but retaining Jones’s original OV design team, the show’s been reconceived for the 140-year-old armory’s recently created Thompson Arts Center in the former Wade Thompson Drill Hall.  (One of the largest spaces in the city constructed without columns, the drill hall is 55,000 square feet of unobstructed floor space with an 80-foot vaulted ceiling.)  The restaging began previews on 25 March and opened on the 30th; it’s scheduled to close on 22 April.  My usual theater companion  Diana, and I met at the armory at 67th Street and Park Avenue in the Silk Stocking District on Friday, 31 March (in a full-on downpour), for the 8 p.m. performance. 

(The 7th Infantry Regiment of the New York Militia—now a unit of the New York National Guard, redesignated as the 107th Infantry Regiment—that occupied the armory was known as the “Silk Stocking Regiment” because of the large number of members who were part of New York City’s moneyed class—ironic considering the subject of this O’Neill play.  The wood-paneled period rooms in the rest of the one-block-square armory, festooned with historical portraits of uniformed officers of the regiment, have been maintained in their original late-19th-century appearance and are open to visitors as bars after the performances.)

The 90-minute one-act unfolds in eight scenes.  In the firemen’s forecastle, the crew’s quarters below decks, of a transatlantic liner that has just sailed out of New York, the off-duty stokers are drinking, talking, and singing.  It’s a wildly multinational gang, with nearly every imaginable accent and dialect (coached by Kate Wilson).  Yank (Bobby Cannavale), depicted as a leader among the men, is confident in his strength to fuel the engines that make the ship and the world run.  The stokehole may be Hades, but Yank is its Pluto.  He comes down particularly hard on two of his companions: Long (Chris Barnow), a Cockney with unabashed socialist beliefs, and Paddy (David Costabile), an old Irish salt who rhapsodizes about the days of sailing ships.  When Yank demands, “Who makes this old tub run?  Ain’t it us guys?  Well den, we belong, don’t we?” declaring of their habitat below decks on a steamer, “Dis is home, see?” Paddy responds, “Twas them days a ship was part of the sea, and a man was part of a ship, and the sea joined them all together and made it one,” harking back to the old days recounted in O’Neill’s famous sea plays—and the days when man and nature were linked. 

(The characters’ designations aren’t all generic as in the paradigm of Expressionism, but  with names like Yank and Paddy, they’re pretty close.  The cause against which O’Neill is arguing in Hairy Ape is the replacement by mechanization of skill and lore—such as seamanship—with brute strength and repetitive labor.  He’s also campaigning against the disconnection of man from nature.  The stokers may make the ship run, but in their windowless world below deck they sail the sea without ever seeing it.  Paddy laments that these sailors are “caged in by steel from a sight of the sky like bloody apes in the Zoo!”  Seamen on the clippers about which Paddy reminisces worked on deck or aloft in direct relation with the sea and the wind and the elements.)

On the second day at sea, Mildred Douglas (Catherine Combs), a steel tycoon’s spoiled young daughter, and her aunt (Becky Ann Baker) are talking on the promenade deck, the ship’s top outside level—far above the haunt of the stokers.  (Behind the women are huge blue letters, 14 feet high, that spell out “DOUGLAS STEEL,” Mildred’s father’s company which owns the ship.)  Mildred disdains her aunt and her father, but holds up her great-grandmother as a maverick because she smoked a pipe and her grandfather because he was an iron puddler in a foundry. Mildred and her chaperone argue over the dilettante’s desire to engage in “the morbid thrills of social service work,” ending only when the ship’s Second Engineer (Mark Junek) arrives to accompany her below decks for her planned visit to the ship’s stokehole, the compartment where the firemen shovel coal into the ship's furnaces, to “investigate how the other half lives and works on a ship.”  The aunt calls her a poser, but the heiress and her two escorts end up going below deck regardless.

In the stokehole, Yank and the other firemen (Barnow and Costabile, with Tommy Bracco, Emmanuel Brown, Nicholas Bruder, Jamar Williams, Amos Wolf), stripped to their waists, their bodies and faces smeared with coal dust, are shoveling fuel into the ship’s furnaces.  The scene is bathed in red light, as if from the glowing coals in the furnaces.  Mildred and her escorts have arrived at the stokehole’s entrance—to peer at the men as if they were exhibits in a kind if living diorama—and when the men notice her in her white dress standing behind Yank, they freeze in place.  Yank doesn’t notice Mildred and shouts threats at the unseen engineer above signaling the men to keep stoking the furnaces.  Wondering why the others have stopped working, Yank turns to discover Mildred, at whom he glares menacingly and raises his shovel.  Shocked by his appearance and gesture, she screams, “Oh, the filthy beast!” and faints.

Back in the firemen’s forecastle a half hour later, the men are showering off the coal dust.  Yank, however, is sitting “in the exact attitude of Rodin’s ‘The Thinker,’” still blackened from work, brooding over the incident in the stokehole.  “Lemme alone,” he growls.  “Can’t youse see I’m tryin’ to tink?”  He’s never had to do that before and the other men laugh mechanically, puzzled by his fury, and ask if he’s in love.  Yank is infuriated at Mildred for claiming that he resembles a “hairy ape.”  He becomes enraged and tries to charge after Mildred in revenge.  However, the men pile on him and wrestle him to the ground before he can get out the door.  Mildred’s insult has shaken Yank’s confidence in his place in the world as he knows it.  He begins to want more than anything to understand his confusion.

Three weeks later, the ship has returned to New York from its cruise.  Yank looks for Mildred in her upper-class milieu, determined to figure out where he belongs in this world.  (This is the search paradigmatic to expressionistic plays.  Words like “belong” and “fit in” become letimotifs in the dialogue.)  On the upper crust’s “private lane,” as Long calls Fifth Avenue in the 50’s—not far from the armory that Frank Scheck in the Hollywood Reportercharacterized as “ground zero of the one percent”—Yank and Long argue over the best way to attack the ruling class while admiring how clean the street is (“Yuh could eat a fried egg offen it”).  The men stand before two expensive shops, a jeweler and a furrier, each with display windows showing off upscale finery for huge prices; a “monkey fur” garment goes for “two t’ousand bucks”—the equivalent of $28K now.  (I looked it up: monkey fur was actually used in that era; it’s illegal today in most states.) 

Yank is still obsessed with taking revenge against Mildred, but Long explains to him that she’s “on’y a representative of ’er clarss. . . .  There’s a ’ole mob of ’em like ’er, Gawd blind ’em!” as he points out at us in our sulfur-yellow seats, the same color as the set cages (as are the programs).  Yank rudely accosts a group of Upper East Side churchgoers, all dressed in identical black formal suits and gowns, the men in black toppers, as Long flees.  The swells all wear white, characterless masks (almost like surgical wrappings) covering their faces and move in unison like a “procession of gaudy marionettes, yet with something of the relentless horror of Frankensteins in their detached, mechanical unawareness.”  Some are also wearing yellow gloves, others yellow shoes, linking them to us in our yellow seats, for we, too, represent part of Mildred’s “clarss.”  Yank punches one toff, who doesn’t even react (imagine a live version of one of those inflatable bounce-back toys), in the face and is arrested.

The following night at the prison on Blackwell’s Island (a precursor to Riker’s Island, now called Roosevelt Island), Yank has begun serving a 30-day sentence.  Seeing the prison as a zoo, he tells the other inmates how he wound up there.  One of them (Cosmo Jarvis) tells him about the Industrial Workers of the World, a Marxist-oriented labor organization, and urges Yank to join.  Enraged by the thought of Mildred and her father again, Yank bends the bars of his cell in an attempt to escape, but the guard turns a fire hose on him.  (This is a nifty little theatrical trick, by the way.  The hose doesn’t spray water, of course, as that would make a mess.  It’s some kind of vapor, though it’s not smoke and obviously not steam, as that would scald the actor.  It’s more like dry-ice vapor, but I’d love to know how it’s propelled though the hose—which stretches back behind the seating risers—with sufficient force to make it look enough like spraying water to make the theatrical point.)

Almost a month later, on his release from prison, Yank visits the local office of the IWW (also known as the Wobblies) to join the union.  (The local is envisioned by Stewart Laing as a communist bookstore lined with shelves of red-and-white books.  I wonder if the designer knew about Revolution Books that used to be off Union Square near where I live.)  The Secretary (Henry Stram) is at first happy to have Yank in their ranks because not many ship’s firemen are Wobblies.  However, when the stoker expresses his desire to blow up the Steel Trust, they suspect him of being a government provocateur and toss him out of the building.  In the streets, Yank has another run-in with a policeman; this one shows no interest in arresting him (“I’d run you in but it’s too long a walk to the station”) and tells him to move along.  Now he counts for so little, he’s not even worth rousting!  “Say, where do I go from here?” asks Yank, and the cop replies, “Go to hell.”

The following evening, Yank visits the zoo.  If the sea as Paddy experienced it is the world of nature where man either worked with it or struggled against it, and the New York City of Mildred’s Upper East Side is the world of modern man, denaturized and artificial, where nature, like the monkey’s fur, is turned to man’s service, the zoo is an uneasy and artificial juncture of the two worlds—and harks back to Mildred’s urge to see the stokers at work in their habitat.  The place itself is a construct of man, built for his purposes, but the animals that reside there are creatures of nature—and Yank senses, falsely it turns out, that this is where he fits in.  He sympathizes with a gorilla (Phil Hill), thinking they’re “both members of de same club.”  He breaks open the animal’s cage and goes in to introduce himself as if they’re friends.  The gorilla attacks Yank, fatally crushing his ribs, and throws Yank around the cage.  Mortally injured, the stoker laments, “Even him didn’t tink I belonged. . . .  Where do I fit in?”  He pulls himself up with the bars of the cage and with a mocking laugh, says: “Ladies and gents, step forward and take a slant at the one and only—one and original—Hairy Ape from the wilds of——” and with those words, Yank dies. 

I read The Hairy Ape years ago, though I’d never seen it on stage.  (I can’t remember for sure, but I may have seen the 1944 film with Chester A. Reilly—errr, William Bendix.)  All together, it was a curious experience at the theater, but I’m very happy to have seen the play.  Before I say anything else, though, I have to comment on Stewart Laing’s set design.

When I was in college, our theater director, Lee Kahn, talked about his dream theater.  He called it a “theater in the donut” and it was kind of a reverse arena: the stage was a ring around the audience who sat in swivel chairs so they could watch the action all around them.  Well, the Jones-Laing environment for Hairy Ape at the armory was exactly what Lee described—except without the swivel chairs.  (Laing’s original set for the Old Vic was designed for a standard proscenium house.)  To be precise, the action only takes place in front of the stationary bleacher seating, from what would be stage right to stage left, but the ring revolves not only to rotate set pieces—mostly self-contained (bright sulfur-yellow) boxes usually containing the actors already in place—into view, but also to accommodate movement as the actors walk in the reverse direction of the revolve so that they remain in place with respect to the spectators.  (Think of walking up a down escalator.) 

The stage is like a giant, flat, black luggage carousel at an airport—although a conveyor belt might be a more thematically apt allusion, reflecting O’Neill’s commentary on industrialization.  It’s 140 feet in diameter (about 440 feet around), the largest ever used in New York theater history says Paul King, the armory’s director of production, in an on-line report by Erik Piepenburg in the New York Times.  The belt, constructed of almost 50 tons of steel, moves about a half a mile, or 2,640 feet, over the hour-and-a-half run of the show.  That comes out to a speed of 29⅓ feet per minute, including standing time.  Ben Brantley called the stage a “semicircle” in his Times review, but of course it’s a complete circle, going all the way around the the 800-seat, 80-foot-wide, and 26-foot-high bleacher.  The 16-member stage crew completely changes the scenes, including costumes and makeup for the 15 actors—who wear 59 different costumes—from a loading dock behind the risers.  The stage ring is only out of sight of the audience for less than a minute.

The set boxes (as opposed to “box sets”; Edward Rothstein of the Wall Street Journal likens them to shipping containers), almost all sulfur yellow (Yank frequently hurls “yellow” as a label of contempt at anyone he disdains), are apparently made of metal.  (Laing, whose designs infuse Expressionism with elements of Russian Constructivism, asserts that “the most alien space that you could put human beings into would be a bright yellow, completely minimalist metal space.”  The designer adds, “At several points early in the play, the men talk about being in hell, this industrial world.”  Sulfur yellow “has a sort of hellish connotation.”  Also known as brimstone, sulfur, in the form of sulfur dioxide, one of the most dangerous air pollutants, is a byproduct of the burning of coal and sulfur is a frequent contaminant in iron ores, used in making steel.)  

The boxes are used very effectively, both symbolically—they’re like big cages, even when that’s not literally true—and theatrically.  The forecastle and stokehole have solid ceilings and one solid long wall and one short wall; the other long wall is open and serves as the front of the setting.  The other short end is barred and has a barred door in it.  (The end with the bars is, for instance, the entrance, on the stage-right side, which makes the forecastle and stokehole subliminally evoke a cage or cell in which the animal-like stokers, treated as subhuman by the ship’s officers and passengers—and, I’d assume, upper-deck staff like stewards and cooks.  It’s through this entrance that Mildred encounters Yank, a confrontation that’s echoed when Yank goes into the gorilla’s cage at the zoo.)  The jail cell and gorilla cage boxes are entirely enclosed by bars. 

Other sets that come out on the conveyor-belt stage are the IWW bookstore—there are no bars and there are doors in both side walls, out of the one on stage left Yank is thrown—and the Fifth Avenue set of the beige shop frontages.  (The Fifth Avenue set, which is also accompanied by 14-foot letters reading “NYC”—one of the several constructivistic aspects of the production design—is just a façade; there’s no interior.)  In all but the store fronts, the actors in the scenes are already in place, frozen in an attitude as if participating in a tableau vivant, when the set boxes rotate into position. 

Now, I’m something of a sucker for staging innovations, so this delighted me irrespective of any other theatrical or dramatic aspects of the production.  And there are several.  The rest of the black expanse of the (stationary) drill hall floor above the rather narrow revolving runway (Matt Windman described this as “an empty abyss” in am New York) is used for non-dialogue scenes of large group movements like the churchgoing swells and a parade of workers in union suits and hard hats, carrying yellow tool boxes.  (Laing also designed the costumes.)  The crumbling brick interior of the hall’s front wall (through which we’d entered the TAC), resembling a deteriorating building façade, is used expressionistically as well, with catwalks up high and down near floor level across which actors occasional scramble mysteriously.  The façade is painted a kind of grayish blue, but when unlit in Mimi Jordan Sherin’s lighting scheme it looks black and shadowy, rising ominously in the night like a looming hulk of a building with dark windows barely visible.  . 

The acting, both the vocal work and the movements, is expressionistically choreographed—and extremely well executed by the cast.  (The production has a choreographer, Aletta Collins, who also did the OV staging.)  As I noted, the actors arrive in the set boxes as if a film had been stopped, but when they start to move, it’s often in a synchronized pantomime of work or leisure.  In the stokehole, for example, the men feed the furnaces with large shovels, but there’s no coal, no furnaces, and no furnace doors, though the men go through the motions of opening the doors, turning upstage, digging a shovelful of coal, turning front, stoking the furnace, and closing the furnace doors with their shovels, all in choreographed rhythm.  Earlier, in the forecastle, the men sometimes speak in unison and when they laugh, it’s “HAH . . . HAH . . . HAH,” also in unison.  It’s remarkable to watch the actors as they go in and out of this rhythmic speaking or moving seemingly at random.  It’s obviously been rehearsed to a fine edge, but it doesn’t look like it.  I could almost believe it was spontaneous. 

Five times O’Neill (and Jones) has Yank sit in the pose of Auguste Rodin’s famous sculpture, The Thinker, telegraphing his unfamiliar efforts to ponder his situation.  (In the final scene, Yank enters to find the gorilla sitting in its cage in this same attitude.  The implication is unmistakable.)  Yank is beaten on the street by a crowd twice, once by the churchgoing swells and the police and then by the Wobblies after they throw him out of the meeting place.  (Thomas Schall is the fight director.)  Not only are both choreographed mime sequences, but they’re identical.  The work sequences convey that not only is the labor mindless and repetitive for each shift, but the shifts are all routine and changeless.  The beatings indicate that no matter where Yank is, who he’s with, or what he’s done, his treatment is exactly the same.  This is Expressionism at work!

In the church crowd scene, the rich folk all wear masks that make them look faceless, therefore without personality.  (The closest image that comes to my mind is Claude Rains as the title character in 1933’s The Invisible Man; they even have blackened eyeholes that resemble the dark glasses Dr. Griffin wears in the film.)  A promoter of masks in theater, O’Neill wrote, “I advocate masks for stage crowd scenes, mobs—wherever a sense of impersonal, collective psychology is wanted.”  More broadly, he stated:

For I hold more and more surely to the conviction that masks will be discovered eventually to be the freest solution to the modern dramatist’s problem as to how—with the greatest possible dramatic clarity and economy of means—he can express those profound hidden conflicts of the mind which the probings of psychology continue to disclose to us.

The playwright later even affirmed:

In “The Hairy Ape” a much more extensive use of masks would be of greatest value in emphasizing the themes of the play.  From the opening of the fourth scene, where Yank begins to think, he enters into a masked world; even the familiar faces of his mates in the forecastle have become strange and alien.  They should be masked, and the faces of everyone he encounters thereafter, including the symbolic gorilla’s.

Within the context of the expressionistic production, the acting’s excellent, particularly the ensemble work.  There could be some argument about Combs’s portrayal of Mildred, the daughter of capitalism who’s sort of Yank’s antagonist—at least his trigger.  She can be seen as too 21st-century, too assured, and a little too bratty toward her aunt and her father, but that’s a matter of preference.  Costabile is an overgrown leprechaun, an appropriately stereotypical Irishman and old salt and the only man among the crew who doesn’t kowtow to Yank’s bullying.  

The only actor with whom I had problems was Bobby Cannavale as Yank.  He performed the role well enough, but he just didn’t look right to me.  First of all, he’s not big enough—Yank’s supposed to be a brute, “broader, fiercer, more truculent, more powerful . . . than the rest” (whom O’Neill depicts as having “the appearance of Neanderthal Man”: “hairy-chested, with long arms of tremendous power, and low, receding brows above their small, fierce, resentful eyes”), but when Cannavale “makes a muscle,” it’s barely noticeable!  He’s also too young and, if you’ll pardon the expression, pretty.  Even all smeared with coal dust, he’s hardly someone you’d call a “beast” (as Mildred does) or an “ape” (as others do).  (The best image I can think of for the role is either Charles Bronson or Neville Brand—who’s got the better voice for the part!—but I have no idea if either actor could have done the part.  Bendix, for a Hollywood take on Yank, is also a viable image, and from time to time, Cannavale seems to be channeling Bendix for line readings.  (Yank’s dialogue is written all in “Brooklynese”—dese, dose, youse,goils for ‘girls,’ and oith  for ‘earth.’  Bendix, who wasn’t actually a Brooklyner, was typecast as one because he mastered the speech so stereotypically!)  Since Yank is at the center of the performance almost 100% of the time, this problem has a weakening effect on the whole production.

But I’m not sure how much of that could have been salvaged.  Jones took everything to the extreme—all the performance choices and character depictions; O’Neill’s early shipboard scenes appear naturalistic—remember the U.S. audiences of 1922 were just being introduced to stylistically experimental theater and might have been confused by a performance that was 100 percent stylized.  In New York magazine, Jesse Green gives one likely explanation:

There’s something about our time that doesn’t favor expressionism, especially in mainstream theater.  The distortion of perspective and the inflation of emotional state that we may enjoy in paintings often feel onstage like gloomy satire.  We are mostly realists—not in reality, of course, just in our popular entertainment.  We are more comfortable with the couch and the bedroom than the jail and the smokestack.

Jones makes the entire play expressionistic.  He does this, I think, because the play doesn’t have the shock value in 2017 it had in 1922.  The polemics and preachiness which O’Neill wrote into the script would be enervating to a 21st-century audience, I think, if played realistically.  The socialism and anti-capitalism, the anti-mechanization and separation-from-nature for which O’Neill proselytizes—and Hairy Ape does get preachy and verbose for a 90-minute play—is pretty much old hat by now and we’ve either grown to accept it as truth or dismissed it as pipe dreams.  Once the play leaves the ship, it loses its—if you will—steam and starts to march in place, like the actors walking against the rotating stage.  

Except for that terrific scene—though it, too, goes on too long and is too talky in the end—where Yank finds himself at the zoo and confronts the caged ape.  The actor in the ape suit, a frightening Phil Hill (I wonder if he knows Biff Liff . . . or Lyle Vial?), is marvelous!  If we hadn’t been in the front row, I might have wondered if somehow they’d gotten a trained ape (until Yank goes in the cage with it).  Dramatically, it’s a little too literal for me, but theatrically, it’s gangbusters!  (Think that old American Tourister ad, except with Cannavale as the suitcase!)

Based on 21 reviews (as of 15 April), Show-Score gave The Hairy Ape an average rating of 87, with six high scores of 95 and nine 90’s.  The tally was 100% positive—not a single negative or even mixed notice.  My survey will cover 14 outlets.

In the Journal, Edward Rothstein described Jones’s armory production of Hairy Apeas “a stunningly beautiful (and expensive) staging” with “expert direction.”  Rothstein further asserted that

if you temporarily submit to the manipulations of O’Neill and Mr. Jones, you also come to see that the play is both more and less than agitprop.  It is more because there are magnificent soliloquies in which we hear the rhythms and phrasings of actual people, rather than the cartoons of ideology . . . .  The play is also less than agitprop, because it doesn’t fully accept the message it begins to peddle.

Calling the armory production of O’Neill’s play “mesmerizing,” the Times’s Brantley described it as “a serendipitous marriage of theater and real estate.”  Presented “amid the blue-chip addresses where its title character roams and despairs,” the Timesman observed, “it would be comforting to dismiss this 1922 drama as a fascinating anachronism”; however, “O’Neill’s nightmarish parable of alienation and class conflict still feels close to home.”  The revival is “ravishing enough to please the sort of aesthetes who worship Robert Wilson’s exquisite dreamscapes,” asserted Brantley.  “But this production also rings with the primal pain of a working-class American who, once stripped of the identity of his job, discovers he belongs nowhere.”  Brantley praised all the performances, singling out Costabile’s Paddy and Becky Ann Baker’s “propriety-conscious aunt,” but reserved special plaudits for Cannavale, of whom the reviewer declared Yank “a part that has just been waiting these many decades for” the actor to take up and which he performs “with both puffed-up arrogance and shrunken resignation.”

Joe Dziemianowicz dubbed the armory’s Hairy Ape a “massive and mighty revival” in the New York Daily News, a “stirring production” in which “[j]agged beauty abounds.”  am New York’s Matt Windman declared, “Never again are we likely to see such a massive, thoroughly designed, technically complex staging of an early 20th century expressionist play as the stunning production of” the armory’s Hairy Ape.  The review-writer further reported that “everything about it is huge: the venue, the mechanized set design, the seating arrangement, the scale of the performances and the main character’s agony and desperation.”  Windman observed, “The ensemble reinforces the play’s otherworldly style through synchronized movement,” but singled out Cannavale for his “raw, layered and highly physical performance.”

In the Village Voice, Zac Thompson delared that The Hairy Ape, in a “muscular, visually astonishing production,” is “a ninety-minute claustrophobic attack: There's almost no fresh air in it.”  Jones opts for “a stylized mix of outsize emotions and daring spectacle” in his staging, which “help the production transcend what seems at first a simple agitprop premise, becoming something unruly and unreal.”  Thompson added, “The searching, restless fury in Cannavale’s knockabout performance likewise pushes the production past an exercise in raising class consciousness.”  The New Yorker’s Hilton Als, characterizing The Hairy Ape as “awkward, false, and true,” sees Yank, played by a “stupendous" Cannavale, as “both a man and an Expressionistic impression of a worker, an embodiment of the playwright’s ideas about theatrical naturalism and how to elevate it beyond the proscenium and make it deeper, spookier.”  According to Als, Jones “is interested in masks—in returning O’Neill to a dramatic style that inspired him in the nineteen-twenties,” but “has a bigger palette, which allows him to fully exploit O’Neill’s operatic urges.”  The reviewer concluded, “Reading ‘The Hairy Ape,’ you’d never imagine what Jones comes up with, and those surprises are the reason the production is such a thrill.”   

Jesse Green cautioned in New York that the play “is not just expressionist but aggressively and experimentally so,” and, even “in a staggering, last-word revival,” is therefore “a difficult work to put over.”  Green explained, “O’Neill lavished so much attention on its style that the content begins to seem naïve by comparison.”  What little content there is is “more a timeline than a tale, a stop-motion autopsy of the working class in the machine age.”  Furthermore, the dialogue is so heavy-handed, it “can give you a headache.”  Cannavale “gets his mouth around the exaggerated dialect and makes it sing,” though Green found that while physically, the actor “is giving us expressionism[,] . . . his smooth interpretation of the speech is giving us realism.”  This, the man from New York asserted, “anchors a production, gorgeously directed by Richard Jones, that is otherwise full-tilt expressionism on the grandest scale imaginable.”  With respect to the visual aspect of Hairy Ape, Jones and Laing “create compositions of such depth and painterly mystery that the usual tediousness of the material is obviated,” with the complicity of “the superb lighting designer Mimi Jordan Sherin.”  Green did have one complaint, finding that the cast’s “slightly brightened performance level . . . matches the production’s design and refreshes the emotional palate,” but he wasn’t “sure it matches . . . O’Neill.”  (Despite what I said recently about Sam Gold’s rendering of Tennessee Williams’s The Glass Menagerie on Broadway—see 8 April—I don’t believe it has to, especially if the production makes the author’s point.  Different audiences and different eras may need different presentations to get the ideas accepted.)

Time Out New York’sAdam Feldman called Hairy Ape“a visually stunning Expressionist marvel” with an “estimable Bobby Cannavale [as] a beautiful beast.”  Maya Stanton warned in Entertainment Weekly, “The experience of watching The Old Vic/Park Avenue Armory co-production of The Hairy Ape . . . is an unsettling one, both physically and metaphorically.”  Stanton added, “As it turns out, though, the cognitive dissonance between a work of art and a setting [that is, the Upper East Side] that inherently encapsulates the disparities at its heart is a jarring but ultimately effective tool.”  This “juxtaposition between setting and subject matter only helps the play land its punches,” she explained.  In conclusion, the EWreviewer affirmed, “In an era in which companies are given rights like people—and actual people are still seen as cogs in the machine by multinational corporations solidifying their power under what many see as a robber-baron presidency—O’Neill’s cutting critique of American social and economic structures couldn’t be more relevant.”

In the Hollywood Reporter, Frank Scheck’s “Bottom Line” was “Cannavale’s visceral performance and the ingenious, overwhelming staging will blow you away.”  Calling the revival a “landmark production,” Scheck declared, “Environmental theater doesn’t come any more powerful than the staging of The Hairy Ape” at the armory.  Jones’s rendition “brings it to magnificent life with a visually stunning, stylized rendition that gains resonance from its overwhelming setting,” said the HR reviewer, adding that “you’ve definitely never seen it like this.”  The director “exploits [the setting’s] artificiality by visually emphasizing the elemental aspect” and “[i]maginative visual touches abound.”  Cannavale as Yank, “a perfect casting choice,” Scheck felt, “superbly brings his raw, macho physicality to the leading role.”  The review-writer concluded, “Admittedly, The Hairy Ape hasn’t aged especially well, often coming across like a theatrical relic.  But this landmark production provides a sense of the bone-chilling excitement it must originally have generated.”

David Finkle of the Huffington Post, characterizing it as a “gorgeous, astounding achievement,” pronounced the Hairy Ape revival “without question the production of the year.”  For Jones’s presentation, “Using the Park Avenue Armory’s Drill Hall with unbridled imagination . . . vivifies the” play “in the ‘super-naturalism’ style the 33-year-old O’Neill favored.”  Finkle elucidated: “It’s as if O’Neill’s tragedy . . . has burst into a flowering series of images that depict how destructive to the worried soul the American class system can be.”  The whole production “is an event,” and the design team is “all full of marvelous surprises.”  Cannavale “is heartbreakingly convincing” as Yank, Finkle affirmed, and concluded that “this Hairy Ape looks like a million buck[s] (or, say, a billion).  Sounds ironic, no?  Maybe so, but all the same, it works like a house afire.”

On Theater Pizzazz, Carol Rocamora asserted, “Rarely does a production explode upon the theatre scene like Eugene O’Neill’s The Hairy Ape, now receiving an extraordinary revival.”  Rocamora reported, “The setting is vast, and the spectacle is breathtaking,” adding, “One scene after another brings stunning visual images on the revolving conveyor belt.”  The TP reviewer concluded, “This special combination of directorial vision, design brilliance, choreography (Aletta Collins), star power (Cannavale), and seamless ensemble work has brought forth a unique revival.”  Zachary Stewart, dubbing the show “a muscular revival” on TheaterMania, asserted that “director Richard Jones gets to the essence of the playwright’s intention by giving this expressionist work a staging that is both clear and confrontational.”  Amid an ensemble of “angry stick figures,” Cannavale’s Yank “is by no means a lovable character, but he is an undeniably sympathetic one.”  Jones directs “with an appropriately heavy hand” and, with Laing, creates “a simple, dreamlike quality throughout,” enhanced by Sherin’s “dramatic lighting.”  The director “pulls no punches in this gorgeous and forceful revival, which asks the question: Just how much humiliation does it take to turn a begrudging acceptance of American inequality into a desire to blow the whole thing up?”  In Stewart’s view, “This revival could not have arrived at a better moment.”

CurtainUp’s Elyse Sommer warned, “Despite it’s subtitle—‘A Comedy of Ancient and Modern Life In Eight Scenes’—there’s nothing to laugh about in O’Neill 1922 expressionistic play.  But there’s plenty to keep you enthralled as you watch those eight scenes unfold in this stunning production.”  She characterized the production as “a splendid adaptation by Director Richard Jones and his designers to make their innovative stagecraft and interpretation fit this grand venue” of the Park Avenue Armory.  The CUreview-writer acknowledged that “O’Neill’s dialect is a challenging mouthful,” but found that the “incredibly watchable” Cannavale “ably tames it, and at the same time meets the role’s ape-like physical demands”; “it all adds up to his being an intensely heart-breaking, often gasp-inducing stage presence.”  The ensemble cast is “superb,” and the “actors’ fluid back an[d] forth shifts between realism and highly stylized movements are expertly enabled by choreographer Aletta Collins.”  Sommer found, however, “Outstanding and full of subtleties as the overall acting is, the staging contributes as much to making this a not to be missed theatrical outing of this season.” 

Book Reviews: Eugene O'Neill Biography

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[On 18 April,I reported on The Hairy Ape on Rick On Theater. Given the importance of Eugene O'Neill to American and world theater, I think it’s worthwhile to have a look at some reviews of a recent biography of the playwright, Eugene O'Neill: A Life in Four Acts (YaleUniversityPress, 2014) by Robert M. DowlingBelow are notices from the Washington Post, Modern Drama, and the Wall Street Journal.  At the end, I’ve appended an essay by Dowling that appeared in the Hairy Ape program at the Park Avenue Armory.

[Eugene Gladstone O’Neill (1888-1953) is the first (and so far only) U. S. playwright to have won a Nobel Prize for Literature (1936).  That he is still regarded as the country’s foremost playwright, and has been since the Provincetown Players began to present his plays in 1916, is reason enough for O’Neill to have been an influence on many later playwrights like Tennessee Williams.  Indeed, if the Provincetown had not broken with the commercial pap then being offered in New York, and had it not started presenting the experimental and innovative works of O’Neill, the American theatre might not have been ready for Williams or his contemporaries and successors when they came along.   

[O’Neill, the son of the famous 19th-century actor James O’Neill (1847-1920), known nationwide for his portrayal of the Count of Monte Cristo, was born in New York and into the world of the theatre.  He learned the craft by direct contact, but eschewed his father’s field and went off to experience life at sea.  O’Neill turned to writing because he was confined to a sanatorium for months in 1912-13 when he contracted tuberculosis and he spent the time thinking about his life.  When he was released in 1913, he began writing plays, mostly about life at sea, and in 1916, he joined with a group of amateur artists from New York’s Greenwich Village who took their notions to Provincetown, Massachusetts, and launched their company with productions of O’Neill’s sea plays.  He and the troupe were an almost immediate success and they moved back to New York and later  that year, established themselves in Greenwich Village, the bohemian art center of the city and the country. 

[O’Neill debuted on Broadway in 1920 with Beyond the Horizon and his career as the preeminent playwright in the United States was launched.  O’Neill became world-famous, the first U.S. dramatist to attain an international reputation.  At the end of 1931, Mourning Becomes Electraopened in New York accompanied by extraordinary press attention (including a Time cover).  From that point on, no theatre student or would-be stage artist of any level could be immune from O’Neill’s influence to one degree or another.]

BOOK WORLD: BIOGRAPHY LOOKS BEYOND THE DEMONS 
THAT TORMENTED AN AMERICAN PLAYWRIGHT
by Wendy Smith

Eugene O’Neill: A Life in Four Acts by Robert M. Dowling, 
Yale; 569 pp.; $35

Robert M. Dowling’s thoughtful book restores balance to the slightly skewed 21st-century reputation of America’s greatest playwright. The ubiquity on world stages of Eugene O’Neill’s three crowning achievements — “The Iceman Cometh,” “Long Day’s Journey into Night” and “A Moon for the Misbegotten” — has led to a narrow perception of him as the grimly naturalistic purveyor of a desolate worldview formed by his horrific family history. These late-career masterpieces have overshadowed the many groundbreaking works that preceded them, fostering the notion that O’Neill was exclusively concerned with his internal drama.

On the contrary, Dowling reminds us, O’Neill’s plays consistently voice his lifelong contempt for American materialism, imperialism, racism and puritanism. His empathy for the oppressed and outcast is evident in the seafaring dramas that first made his reputation in 1916-17. He believed audiences wanted more than trivial, phony entertainment, and he was proved right in the years between the two world wars, when his innovations in theatrical form and content gave him a string of unexpected hits. Dowling selectively highlights key moments that demonstrate the playwright’s “ripple effect . . . on American theater and culture,” dividing his narrative into four “acts” linking O’Neill’s experiences with historic shifts in American theater.

The first act depicts a childhood shadowed by his mother’s drug addiction and his father’s perpetual touring in “The Count of Monte Cristo,” a profitable, artistically negligible melodrama. Dowling sensibly relies on Louis Sheaffer’s pioneering research in “O’Neill: Son and Playwright” (1968) and “O’Neill: Son and Artist” (1973) for most biographical facts. But while Sheaffer sees O’Neill’s relationship with his parents as central to his life and work, Dowling contends that O’Neill’s turn to playwriting was part of the process of “abandoning the child-self that had possessed him for too long.”

In the book’s second part, Dowling spotlights O’Neill’s collaboration with the Provincetown Players, a Greenwich Village group that shared his desire to smash outworn theatrical conventions. The playwright had two successful Broadway productions during this period (“Beyond the Horizon” in 1920 and “Anna Christie” in 1921 ), but Dowling focuses on his downtown experiments with effects such as the use of colored lights and beating drums. He argues persuasively that O’Neill primarily was interested in discovering new ways to move and challenge audiences. His explorations were triumphantly justified in 1920 by “The Emperor Jones,” the first popular American play to make use of European expressionist techniques (such as symbolic scenes and sound effects to portray emotional states) and to star an African American actor supported by a white company.

O’Neill continued to mingle theatrical and social provocation in his productions of the 1920s and early ‘30s, refusing to bowdlerize his material to suit contemporary prejudices or commercial imperatives. He didn’t have to, Dowling demonstrates in the third part of the book , which follows O’Neill from the Village to the Broadway theater as it succumbed to the revolution he and his comrades had wrought in the little theater movement.

The downtown shows were radical. “The Hairy Ape” (1922) dramatized working-class rage. “All God’s Chillun Got Wings” (1924) portrayed an interracial marriage. “Desire Under the Elms” (1924) made brilliant use of symbolist scenery and lighting to make palpable the play’s themes, but critics noticed only its sexual frankness, which led to censorship battles across the country. “The Great God Brown” employed the ancient device of masked actors to illuminate contemporary psychological conflicts.

O’Neill’s Broadway productions were just as radical. “Strange Interlude” (1928) aimed for the freedom of a novel, voicing its characters’ private thoughts in a new kind of soliloquy. “Marco Millions” (1928) satirized Marco Polo as a Babbitt-like businessman interested only in making money. “Mourning Becomes Electra” (1931) created an American equivalent for Greek tragedy by relocating the Oresteia to Civil War-era New England. All were box office successes. O’Neill had forced the commercial theater to accept him on his own terms. The Nobel Prize in 1936 capped the decades of his greatest celebrity and influence.

In the last section of the book, Dowling takes us from that high point through the dark years of declining health that made it impossible for O’Neill to write after 1943. “The Iceman Cometh,” which received mixed reviews in 1946, and “A Moon for the Misbegotten,” which closed out of town in 1947, were the last plays produced while he was alive. O’Neill destroyed the incomplete manuscripts of his 11-play cycle about the dire spiritual consequences of Americans’ lust for success. He forbade publication of the nakedly autobiographical “Long Day’s Journey into Night” until 25 years after his death, which came in 1953.

Dowling covers this bleak period briefly. Although he serviceably relates the major events in O’Neill’s life, including his three marriages and struggle with alcoholism, readers looking for a comprehensive biography would do better with Louis Sheaffer’s two volumes. What makes this book a valuable complement to them is Dowling’s emphasis on the playwright’s engagement with the world and the theater.

Glib journalists often condescend to O’Neill as someone who spewed forth his personal demons in badly written plays that occasionally turned out to be great almost by accident. Dowling reclaims him as a self-conscious, committed artist who strove to break through the limits of production and get as much of the human condition onstage as possible. The freedom he seized and bequeathed to subsequent playwrights — from Arthur Miller and Tennessee Williams to Tony Kushner and Sarah Ruhl — transformed the American theater. Compelling though his tragic personal story is, that is the more important story, perceptively recounted in “Eugene O’Neill: A Life in Four Acts.”

[Wendy Smith’s review appeared in the “Style” section of the Washington Post of2 December 2014.  Smith is a writer in New York who frequently reviews books for The Washington Post.]

 *  *  *  *
EUGENE O’NEILL: A LIFE IN FOUR ACTS 
BY ROBERT M. DOWLING (Review)
by Alexander Pettit
University of North Texas

Robert M. Dowling. Eugene O’Neill: A Life in Four Acts
New Haven: Yale University Press, 2014.
Pp. xiv + 569, illustrated. $35.00 (Hb)

The storyline is well known. Born “in a goddamned hotel room” in 1888 and fated (the word seems apt) to die in another one sixty-five years later, Eugene O’Neill, in the intervening years, endured a mother’s indifference and a father’s panicky fear of penury; survived tuberculosis; quit college, read widely, and shipped out to sea; bludgeoned himself with drink; abandoned a wife he barely knew and beat two whom he loved; treated two of his children with biting cruelty; declined slowly and horribly, unable to write and battered by emotional warfare; and, of course, made American drama do and mean things it hadn’t previously done or meant, earning a Nobel Prize and several Pulitzers in the process. O’Neill’s best biographers have found their tonal palettes limited: their subject, the arch anti-sentimentalist, resists sentimental representation by lending himself poorly to the roles of victim and scoundrel and not at all to the role of hero. In a self-reflective summation at the end of his impressive new biography, Robert M. Dowling defers to O’Neill’s third wife, Carlotta Monterey O’Neill: “Don’t sentimentalize him . . . He was a simple man. They make a lot of nonsense and mystery out of him. He was interested only in writing his plays” (472).

Carlotta presumably intended to disparage mythopoeia, on the one hand, and fancy-pants criticism on the other. She would have appreciated Dowling’s lack of interest in either. Unlike Steven A. Black, whose 1999 biography rose and fell on the relative strength of its psychoanalytic readings, Dowling has no particular version of O’Neill to peddle. Nor is he interested in the juxtaposing of voluminous oral histories and trenchant close readings practised by Louis Sheaffer, in his two-volume biography of 1968–73. Dowling’s passages on the written texts are concise summaries, punctuated occasionally by brief, pointed observations framed in sensible prose. At first, there seems something timid about his even-handedness, but the impression abates as one realizes that Dowling regards the biographer as principally an archivist, secondarily a stylist, and only incidentally a critic. Indeed, the few occasions on which he favours argument over exposition seem misplaced. Notable is an intermittent inquiry into O’Neill’s putative desire to write novels rather than plays. The evidence is compelling, but this seems more the stuff of the essay than the biography.

The years since the publication of Black’s biography have been busy ones in O’Neill studies, and this book’s currency is conspicuous among its merits. As Dowling notes, his is the first life to benefit from the discovery of a copy of the autobiographical, one-act Exorcism, which he presents as “a prequel of sorts to Long Day’s Journey Into Night” (77), thus making O’Neill the autobiographer easier to discern and less beholden to inference than he had been. Dowling’s mastery of canonical and recent scholarship – as recent as four months before the book’s release, in one instance – is always evident. An attentiveness to William Davies King’s post-1999 work on O’Neill’s wives, for example, allows Dowling to flesh out episodes that are necessarily sketchy in prior biographies.

When Dowling notes that he has introduced “a wealth of previously overlooked materials” (21), he gets to the nub of the matter: one marvels at the athleticism with which he has exhumed and incorporated documentary materials housed in government offices, regional archives, private collections, and academic repositories. A judgment until recently sealed in a county courthouse suggests that O’Neill may not have legally married his second wife, Agnes Boulton. In an unpublished 1928 treatise, O’Neill regretted the preference for music over “mechanical sound” that had prevented some of his plays from being produced in a suitably “modern” manner (359; emphasis in the original). An interview from the Sheaffer-O’Neill Collection has a young Marlon Brando fumbling through an audition for The Iceman Cometh and declaring the play’s author “nuts,” within earshot of O’Neill (451). According to a first-hand account, Carlotta Monterey O’Neill violated her husband’s injunction against prompt publication of Long Day’s Journey into Night in order to thwart the calumny of “whore[s]” who might otherwise have claimed after her death – tenuously, I’d think, given Carlotta’s well-known talent as a gate-keeper – to have bedded O’Neill during the play’s composition (481). And so on, marvellously.

Dowling’s accounts of O’Neill’s opening nights, the best on record, are enlivened by reviews, interviews, and anecdotes, many of them unfamiliar. His treatment of the premiere of All God’s Chillun Got Wings demands special notice. Dowling reanimates the “racially charged firestorm” (275) by reproducing, in provocative counterpoint, the commentary of respondents black and white, thoughtful and hateful, witty and pious, all grappling passionately with a play that still challenges us. I have never read a more engaging history of a play’s reception, and I find myself hoping that the book’s paraprofessional readers will recognize how much deeper than the Internet the historical researcher must dig and will appreciate the melding of honed instinct and time-killing commitment that this work demands.

Sometimes documentary inclusiveness works against Dowling. I would love to believe that Orson Welles predicted Oona O’Neill’s marriage to Charlie Chaplin after reading her palm. Dowling’s crediting of the account to a celebrity bio doesn’t allow me to, however, nor does the more circumspect representation of the alleged incident in that source. The assertion that Babe Ruth attended the premiere of The Iceman Cometh falls short for a similar reason, although, in this instance, the odds seem a bit better. But these are the sorts of quibbles that one feels obligated to indulge on such occasions, and I indulge them here reluctantly. This remains a book to celebrate: a master class in research methods, an exuberant acknowledgement of the scholar’s obligation to delight as well as instruct, and an arresting life of a man who, as Carlotta Monterey O’Neill’s appraisal suggests, cared little for living. Dowling says that he has written with a “general audience” partly in mind (20–21), and I suspect he will reach that elusive demographic without alienating more discriminating readers. The analogy to O’Neill should be obvious.

[This book review was originally published in Modern Drama [Toronto] 58:3 (2015). Alexander is the University Distinguished Teaching Professor of English at the University of North Texas.  He specializes in the study and teaching of modern drama and has recently published essays on Eugene O'Neill, Tennessee Williams, Luis Valdez, Caryl Churchill, and American Indian drama. ]

*  *  *  *
A FEARFULLY IMPERFECT LIFE
by Robert Brustein

Eugene O’Neill: A Life in Four Acts
By Robert M. Dowling
Yale, 569 pages, $35

‘The intellect of man is forced to choose,” wrote Yeats, “perfection of the life or of the work.” Eugene O’Neill chose the work. A few of his biographers, regrettably, choose his life.

The qualities we normally associate with the art of Eugene O’Neill are intensity, repetition and length. After his early one-act ”sea sketches,” inspired by the playwright’s own youthful days at sea, O’Neill rarely wrote a play under three hours – “Strange Interlude” (1923) and a number of others can take much longer. “Mourning Becomes Electra” (1931) is a 12-act trilogy, and his unfinished cycle, “A Tale of Possessors Dispossessed,” was designed to be a marathon of nine plays, performed on nine successive evenings. Neither of his two late masterpieces, “The Iceman Cometh” (first performed in 1946) and “A Long Day’s Journey Into Night” (first performed in1956) are meant to be performed in less than four hours (though Jonathan Miller’s brisk, semi-farcical rendition of the latter cut it almost in half). Except for an uncharacteristically late one-acter, “Hughie,” composed in 1941, virtually all of O’Neill’s mature plays are written in at least four acts.

Robert M. Dowling’s biography of O’Neill is subtitled “A Life in Four Acts,” and like his subject’s plays it is also very long, intense and repetitious. Some might ask why this book was necessary, given that O’Neill has already been the subject of a number of fine critical biographies, most notably those of the late Arthur Gelb and his wife, Barbara – “O’Neill” (1962) and “O’Neill: Life with Monte Cristo” (2000), a revised version of their earlier work.

Mr. Dowling makes a few references to the Gelbs in his footnotes, in addition to minimal nods towards other critical studies. More than critics or scholars, however, he prefers the company of librarians, curators and archivists. He consults primary sources whenever possible (letters, interviews and especially manuscripts from the Yale University Beinecke Rare Book and Manuscript Library) and adds a mountain of fresh biographical facts to those already known, exposing virtually every incident in O’Neill’s 65-year life to microscopic scrutiny.

As a result, it seems as if we are being told a great deal more about the playwright than we actually want to know – perhaps because we are being insufficiently instructed about why we would want to know it. Mr. Dowling has performed a monumental feat of investigative research. Virtually every aspect of O’Neill’s daily life, right down to his bathing habits and the letterheads on his stationery, comes under discussion. Would anyone complain if a biographer had uncovered as much detail about Shakespeare’s life?

I think there might indeed be some protest, if the Shakespeare biographer had fully explored daily events and only synopsized the works. Because Mr. Dowling largely reduces O’Neill’s plays to plot summaries and their productions to incidents in the biography of the playwright, we rarely feel that his overstuffed satchels of facts contain anything that could enhance or clarify O’Neill’s art.

Another problem with Mr. Dowling’s approach is that the playwright’s personal history is insufficiently various to keep the general reader from nodding. Much of his life seems to have been a cycle of illness, depression, fistfights, drunken debauches, rehabilitations, wife beatings, extramarital affairs, divorces, suicide attempts, recriminations and remorse. When asked by an interviewer why he writes about O’Neill, Mr. Dowling replied: “Because I am an Irish-American male who grew up in Connecticut and New York and feels at home in dive bars. I also love plays. And if they’re set in dive bars, all the better.” This suggests that Mr. Dowling is attracted to O’Neillmainly because he identifies with the ethnic lineup at Jimmy the Priest’s saloon, the Fulton Street dive that inspired “The Iceman Cometh.” But apart from an affection for plays with boozy settings (he names every pub where O’Neill ever lifted a glass and every brand of bourbon he ever consumed), Mr. Dowling never seems to probe very deeply into the creative soul of his subject.

Mr. Dowling’s species of alcoholic biography is characterized by generous blow-by-blow descriptions of the innumerable battles O’Neill had with his three wives and his abject failures as a husband and father. His first wife, Kathleen Jenkins, mother of Eugene Jr., divorced him because he was having an affair with another woman. O’Neill had a similar odi-amo (love-hate) relationship with his second wife, Agnes Boulton, mother of Shane and of Oona O’Neill. Agnes divorced him after he reportedly punched her in the face and threw a novel she was writing into the fire. His last marriage, with the snobbish, anti-Semitic actress Carlotta Monterey, was a dustup from beginning to end, though it admittedly constitutes the most lively portions of the book.

O’Neill’s extramarital activities drove Carlotta crazy. The playwright once leveled a gun at her, and she went at him with a butcher knife. (He later tried to get her committed to an insane asylum.) But somehow the marriage lasted, and Carlotta became the major caretaker of his talent, making the wise decision to produce “Long Day’s Journey,” first in Sweden, then on Broadway, soon after his death in 1953, despite O’Neill’s stipulation that it be withheld for 25 years. The dedication of “Long Day’s Journey” to Carlotta – “I mean it as a tribute to your love and tenderness which gave me the faith in love that enabled me to face my dead at last and write this play” – is among the most tender descriptions extant of a literary marriage, even though this one was marked by constant brawls.

O’Neill’s relationships with his children were even more disordered. He never wanted them, and he didn’t like them – his Dalmatian dogs were treated with more affection. He told his daughter Oona, a would-be actress, that if she ever went to Hollywood he would refuse to see her again because she was “trading on my name.” (She responded by marrying the 54-year-old Charlie Chaplin when she was barely 18.) Although Oona ended up in Switzerland rather than Hollywood, O’Neill kept his promise. He never saw her again, or any of his eight grandchildren.

As for his two boys, Shane was a deadbeat, addicted to heroin, while Eugene Jr. made some effort to follow in his father’s footsteps by teaching classical drama at Yale and publishing the invaluable anthology “Complete Greek Drama” with Whitney J. Oates. The two sons rewarded O’Neill with the unusual paternal distinction of both committing suicide. (Shane jumped out of a window, and EugeneJr. cut his wrists, Roman-fashion, in a bathtub.)

O’Neill may have been aggressive toward his wives and indifferent to his offspring, but the closest relationships reflected in his plays are with the older generation of his family – his father, mother and older brother, Jamie. His father, James O’Neill Sr., after sharing the American stage with Edwin Booth in classic Shakespeare plays, made the fateful decision in midcareer to spend the rest of his professional life playing the lucrative leading role in ”The Count of Monte Cristo.” According to his son, his father always regretted this sell-out (“What the hell was it I wanted to buy, I wonder”). The roiling family resentments – O’Neill’s bitterness toward his father for not sending him to a proper sanitorium to cure his tuberculosis, Jamie’s love-hate for his brother’s talent, the family’s despair over the drug habit of their mother – form the autobiographical basis for what is universally considered the greatest play in the American language, “A Long Day’s Journey Into Night.”

O’Neill had written many semi-autobiographical works before this, particularly about his failed love affairs and marriages. None possessed such a burning capacity for self-revelation. Even the names of O’Neill’s dramatic characters reveal some family secrets. All the Tyrones’ Christian names are the same as those of the O’Neill family – except for the author, who calls himself Edmund. As has often been observed, Edmund is also the name of Eugene’s brother who died in infancy, and the playwright may have been expressing here a desire never to have been born. But Edmund (Edmond Dantes) is also the title character in ”The Count of Monte Cristo,” so intaking that name, O’Neill may have been thinking not only about his own extinction but unconsciously about his uneasy relationship to his father’s career.

Mr. Dowling’s obstinate biographical approach is most compelling while discussing this extraordinary autobiographical play. Elsewhere “Eugene O’Neill: A Life in Four Acts” often seems irrelevant and unvaried. As a result, the book may strike one as ascholarly version of today’s celebrity gossip, where, instead of celebrating the quality and content of an artist’s or performer’s work, the media publicize every childhood illness, every marital failing, every false step, every drunken quarrel, every displaced bra strap, every nude photograph, drowning us in a sea of irrelevant scandal. There is no question that such material has its entertainment value. It is also a distraction from the true nature and purpose of art. O’Neill used his disturbed personal experience in his plays, but unlike his biographer, he knew how to use this material selectively. His intellect clearly chose perfection of the art over a fearfully imperfect life. Robert M. Dowling has done prodigious research on his subject, but we must continue our hunt for the real O’Neill in his plays.

[The review above first ran in the Wall Street Journal [New York] on 8 November 2014 (sec.  C). Robert Brustein, longtime theater critic of the New Republic, is an emeritus professor at Harvard and the founder of the Yale Repertory Theatre. (New Haven, Connecticut) and the American Repertory  Theatre (Cambridge, Massachusetts).  His most recent book is Winter Passages.]

*  *  *  *
EUGENE O’NEILL’S THE HAIRY APE: 
A CLOSE ENCOUTER WITH THE SUPER-NATURAL
by Robert M. Dowling

March 9, 1922,New York City: After the final curtain had fallen on the premiere of The Hairy Ape at the Provincetown Playhouse, a cramped theater space in the heart of Greenwich Village, the audience leapt to its feet. Louis Wolheim, who played the anti-hero Robert “Yank” Smith, received a deafening ovation, and the packed auditorium then echoed with cries of “Author! Author!” Their shouts carried on after the house lights went up; but once it became clear that the “author” wouldn’t be appearing, everyone slowly headed for the exit, still eagerly glancing over their shoulders for a potential last-minute, delayed entrance by playwright Eugene O’Neill.

A glowing New York Times review was printed the next morning, in which the theater’s auditorium was described as “packed to the doors with astonishment . . . as scene after scene unfolded.” Though the Times’ critic, Alexander Woollcott, contended that O’Neill’s script was “uneven,” he nonetheless acknowledged that “it seems rather absurd to fret overmuch about the undisciplined imagination of a young playwright towering so conspicuously above the milling mumbling crowd of playwrights who have no imagination at all.”

O’Neill’s mélange of dialect writing, his melding of dramatic techniques, and his terrifying indictment of the industrial world arguably made The Hairy Ape the most revolutionary American play yet performed on a stage. The Hairy Ape, his friend and future producer Kenneth Macgowan breathlessly declared after attending its opening, “leaps out at you from the future.”

When the thirty-three year old playwright first read his script to the Provincetown Players, the avant-garde “little theater” company who’d discovered his talent back in 1916, he did so without theatricality or embellishment. But after slowly muttering the last lines, he stood up, faced the assembly and shouted, “This is one the bastards [uptown on Broadway] can’t do!” Stunned by the play’s bold originality, the Players all cheered in agreement. Of course they soon realized that the commercial “bastards” would, inevitably, produce the play. And when it opened on April 17, 1922, at the Plymouth Theatre on Broadway, O’Neill’s name shone upon the marquee in electric lights as a heady draw for uptown theatergoers. This fact alone was an extraordinary leap for an American playwright—the marquee was where the star’s name went, never the playwright’s. Broadway plays had nearly always been written and produced with moneymaking stars in mind, and their authors were principally viewed as hired guns rather than artists.

The Hairy Ape builds upon the thematic structure of O’Neill’s pioneering “race play” The Emperor Jones, which also enjoyed a popular run on Broadway after its 1920 downtown premiere. Each takes place over eight scenes, during which the protagonists are incrementally stripped of their grandiose delusions. Of the two, however, The Hairy Ape notably contains a more all-inclusive catalogue of O’Neill’s grievances against the unstoppable tide of technological “progress”—class conflict, materialism, alienation from the self and society, dehumanization, and disillusionment. “I have tried to dig deep in it,” O’Neill said of his newest achievement, “to probe in the shadows of the soul of man bewildered by the disharmony of his primitive pride and individualism at war with the mechanistic development of society.”

The Hairy Ape was bestowed rave notices after both the Greenwich Village and Broadway productions, yet much of the after-hours barroom chatter revolved around the play’s uncertain style and its origins. New York’s drama critics had vaguely heard of European expressionism, but not many had actually witnessed it aside from O’Neill’s The Emperor Jones (which few at the time identified as expressionism) and the Hungarian Ferenc Molnár’s Liliom (1909), a play just translated into English and produced by New York’s Theatre Guild the previous summer. (In 1945, Liliom returned to Broadway as Rodgers and Hammerstein’s musical adaptation Carousel.)

Even after The Emperor Jones, O’Neill was still largely identified with his naturalistic dramas based on life at sea, which as a young man he’d experienced firsthand. The Pulitzer Prize was awarded to O’Neill’s naturalistic sea play “Anna Christie” in the same year The Hairy Ape appeared, and two years earlier he’d won his first Pulitzer for Beyond the Horizon, also a work of naturalism. The school of literary naturalism is a grittier form of realism (the two terms are often mistakenly interchanged), which believably renders the philosophy that an individual’s fate is determined by biological, historical, circumstantial, and psychological forces beyond their control. But by the 1920s, O’Neill had found naturalism too limiting for his imaginative scope.

“Naturalism is too easy,” he said in 1924. “It would, for instance, be a perfect cinch to go on writing Anna Christies all my life. I could always be sure to pay the rent then….Shoving a lot of human beings on a stage and letting them say the identical things in a theatre they would say in a drawing room or a saloon does not necessarily make for naturalness. It’s what those men and women do not say that usually is most interesting.” Hence his adoption of, or semi-conscious appropriation of expressionism, a method that originated with Central and Northern European dramatists such as Molnár, Germany’s Frank Wedekind, and Sweden’s August Strindberg (O’Neill’s self-styled mentor). Expressionist plays depict grotesque exaggerations of character and setting in order to represent distorted psychological states. Also unlike naturalistic plays, they “express” inner conflict through fantastical staging: “King Lear is given a storm to rant in,” one of the Provincetown Players explained, whereas “the Expressionist hero in anger walks on a street, and all the perspectives of the walls, windows and doors are awry and tortured.”

O’Neill’s true innovation, though, was to combine the two. “It isn’t Expressionism,” he remarked of The Hairy Ape. “It isn’t Naturalism. It is a blend—and, as far as my knowledge goes—a uniquely successful one.” (He nevertheless instructed that the set designs “must be in the Expressionistic method.”) It was this merger, what he later termed “super-naturalism,” that would prove to have the longest lasting impact on theater history. Throughout what O’Neill called the “Mad Twenties,” he kept working in this style with plays like All God’s Chillun Got Wings (1923), Desire Under the Elms (1924), The Great God Brown (1925), and Strange Interlude (1927), which won him a third Pulitzer. The Hairy Ape thus signaled O’Neill’s complete transformation from an unruly naturalist to one of the consummate avant-garde modernists of the 1920s, and ultimately led to his becoming, in 1936, a Nobel laureate.

As late as 1946, after O’Neill’s writing career was cut short by an incapacitating, ultimately fatal neurological disease, a reporter asked him which of his plays he “liked the best.” He responded that this was really two questions: which play he liked the best and which he thought was the best. For the second question, he hedged a bit, but named The Iceman Cometh (its Broadway premiere was about to open). For the first, O’Neill was unequivocal: “I like The Hairy Ape.”

[Robert M. Dowling, Eugene O'Neill scholar and Professor of English at Central Connecticut State Universityin New Britain,  is the author of the new biography Eugene O’Neill: A Life in Four Acts, which was a finalist for the Los Angeles Times Book Prize for Biography in 2014.  He participated in a panel discussion of “A Hairy Ape for the 21st Century” alongside director Richard Jones and actor Bobby Cannavale of the Armory production of The Hairy Ape.  This essay was originally written for Jones’s Old Vic mounting of O’Neill’s play.]


"Ready, Set, Freeze!"

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by Erik Piepenburg

[Among the topics I cover on Rick On Theater is how theater gets made—the jobs and processes by which a production gets on stage or a script gets written and prepped for production.  On  25 April, the New York Times published an article about the final hours of rehearsal for a new Broadway musical, Bandstand, before it’s “frozen”—when, as the article’s on-line subhead puts is,  “The director of ‘Bandstand’ had to introduce changes — then let go.”  Bandstand, with a book by Robert Taylor and Richard Oberacker, music by Oberacker, lyrics by Taylor and Oberacker, started previews at the Bernard B. Jacobs Theatre on 31 March and opened on 26 April for an open run.]

The show “Bandstand” counts down the hours to its final fixes.

In theater parlance, a show is “frozen” when — on a designated rehearsal day, usually about a week before opening night — no more fixes, cuts or additions are introduced. While not contractually mandated, it’s a decision and a deadline, determined by the director and the creative team, that give the cast a sense of an ending. Up to that point, the actors rehearse by day and adjust their performances for an audience that night.

To understand what happens in the hours before a show officially freezes, I spent much of last Wednesday afternoon at the Jacobs Theater with Andy Blankenbuehler, the director and choreographer of the new Broadway musical “Bandstand.” The show is a comedy-drama, with a swing-infused score by Richard Oberacker and a book and lyrics by Rob Taylor and Mr. Oberacker, about a piano-playing World War II veteran (Corey Cott) who returns home to Cleveland and forms both a band and a relationship with a fellow soldier’s widow (Laura Osnes). Now in previews, the show opens on Wednesday.

The day before that rehearsal, Mr. Blankenbuehler said he’d made 100 changes — “a line, a shoulder, an arm,” as he put it. At the Paper Mill Playhouse, where “Bandstand” had its premiere in 2015, 22 minutes — including whole numbers and scenes — were cut from the show in one day, he said.

But the day this show was frozen wasn’t quite that eventful. Still, it found the high-energy Mr. Blankenbuehler, who won Tony Awards for his choreography of “Hamilton” and “In the Heights,” running from the house to the stage and back almost nonstop, making fixes until the 5 p.m. deadline.

He compared the process to a home renovation: “You build the structure, and put the tile in the kitchen and all the knobs on. We are doing that final hit list before we say to the contractor, ‘We are good, we can move in.’ ”

Dancers in the Dark

11:48 a.m. For the first fix of the day, Mr. Blankenbuehler had to figure out why light and actor weren’t gelling in a “button,” a tiny moment that signals to the audience that an element in the show is over. He consulted with the lighting designer, Jeff Croiter, on how best to handle a first-act transition in the number “You Deserve It,” set at a bar and involving the actor Drew McVety and the ensemble.

“I keep giving the actors the note to be sharper, but I’m now realizing that we are not helping them with the lights,” Mr. Blankenbuehler said. “So we are just shifting the button cue to bring the focus in just a little further.”

After huddling with Mr. Croiter, Mr. Blankenbuehler smiled as Mr. McVety, who plays the bar owner, became perfectly isolated in the light as the ensemble clapped in slow motion.

12:08 p.m. With the actors in street clothes — T-shirts, sweatpants and, for some of the women, kerchiefs — Mr. Blankenbuehler spent about 20 minutes going over individual notes. “Hold the glasses like they are real things,” he said to the assembled actors, referring to the props they handle in the show’s many nightclub scenes. “Make sure the eggs reach the table,” he told one actor. He asked Ms. Osnes to take “one step stage right” in one of her scenes.

“I appreciate that,” Ms. Osnes, a two-time Tony nominee, later said of Mr. Blankenbuehler’s attention to detail. “I think it makes the difference between great and excellent.”

How to Bow

1:10 p.m. Mr. Blankenbuehler spent almost an hour fleshing out a fully choreographed curtain call for the first time. He repeatedly moved actors in and out of position and asked for shifts in lighting as they tried out their cues.

He asked the actress Beth Leavel to speed up her entrance and come farther downstage center before gesturing to Ms. Osnes and Mr. Cott, who were on deck backstage. Before finishing, Mr. Blankenbuehler asked four male dancers to do a little quick step that he thought might work just as the lights come up before the bows. They learned the moves in about five minutes, and they were in the show when I saw it the next night. (It worked.)

2:05 p.m. Repeated calls of “Five, six, seven, eight” echoed throughout the theater as Mr. Blankenbuehler figured out the right way to properly light Ms. Osnes and Mr. Cott as they came into position during a number featuring an onstage microphone. He then spent about 10 minutes making tiny adjustments to a complicated-looking dance sequence, finessing over and over the dancers’ leg extensions and speed as they sang the lyrics “the boys are back.” In the show the moment lasted all of about three seconds.

Two Words

3:25 p.m. Mr. Blankenbuehler spent about six minutes chatting alone with Mr. Cott about a crucial scene early in “Bandstand” that pivots on two words Mr. Cott’s character says. The words were cut about two weeks ago but were recently restored.

“I asked him about whether or not it’s working,” Mr. Cott said afterward in his dressing room. “We are going to try again for tonight. That’s where this process gets fun. You have to bounce things off a live audience and see whether it works or it doesn’t work.”

Mr. Cott didn’t want to disclose what the two words were, saying they “give a big plot point away.”

What a Wiggle Will Do

4:09 p.m. Mr. Blankenbuehler demonstrated come-hither moves to two female dancers (far right, above) for a musical transition that involved a standup bass. He showed the women how he wanted them to wiggle their hips, give flirty little looks and shrug their shoulders as they lead the men offstage.

He liked it. They liked it.

“This transition didn’t feel like it was ending,” Mr. Blankenbuehler said as he watched the performers execute his changes. “The girls swishing their hips there tells the audience, O.K., the moment is done.”

4:34 p.m. The mood in the theater began to feel frenzied as crew members disassembled the work tables that had been set up throughout the theater.  Looking irate, Mr. Blankenbuehler loudly asked about turning off the house lights, just after they had come on. He then called for stage management to meet him upstage to discuss how best to bring a door offstage.

Frozen!

4:53 p.m. Mr. Blankenbuehler said he knew that he could keep fixing or suggesting, sometimes to the detriment of the work. “Many of my notes are overanalytic,” he said during a break. “They are me digging deeper when it’s not really necessary. The forced deadline of today is really good. It’s like someone saying, ‘Take your hands off the table, you’re done.’”

So as the countdown to 5 p.m. neared, he gathered the cast onstage for a final round of notes and thank yous.

“All the good work couldn’t have continued if walls were up at all, and there were no walls,” he said. “I owe you all alcohol.”

The cast members then huddled, stretched out their arms in a circle like football players, and shouted: “‘Bandstand’ frozen!”

At 5:03 p.m., Mr. Blankenbuehler was sitting in the house, looking exhausted but smiling. He said he was satisfied that the show was in good shape.

“We worked hard enough in advance of today that we actually finished the job,” he said.

[Past articles on the making of theater have included the work of stage managers and dance captains (“Stage Hands,” 14 January 2014), set designer Eugene Lee and wigmaker Paul Huntley (“Two (Back) Stage Pros,” 30 June 2014), and swings in a musical show (“Swings,” 9 March 2016).  That’s in addition to many articles on acting, directing, reviewing, and even a few on playwriting.)

  

Two Greats

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by Kirk Woodward

[In a recent play report, I wrote of “one of those rare occurrences in theater: the perfect alignment of role and actor” (see my report on Will Eno’s Wakey, Wakey, posted on 24 March).  Well, my friend, and frequent contributor to this blog, Kirk Woodward has just had two versions of that experience: two actors he considers great in roles for which they are uniquely suited.  Curiously, while both performances are of generally equal quality, the plays in which the actors are appearing are not; the ensembles within which the two great performances are embedded, however, are both uneven.   I’ll let Kirk tell you the rest himself and you can decide whether or not you agree with his assessments.  ~Rick]

Theories about theater, and in particular about acting, can be complicated. I’ve added to the complications myself, I’m sure, in various pieces I’ve written for this blog. But when it comes down to it, much of the best of theater comes down to this: a great performer in a great role. I’ve seen two instances of this phenomenon recently: Kevin Kline in Noel Coward’s Present Laughter, and Bette Midler in the musical Hello, Dolly!

Noel Coward (1899-1973) wrote Present Laughter in 1939, as England was buckling down for war. In fact the onset of the war made it impossible to stage the play then. By 1942 the situation had changed; Coward, who had first wanted to work for British Intelligence and in fact had done so briefly in France, now found it his duty (urged on by Winston Churchill himself) to provide entertainment and refreshment for a nation under bombardment by Germany. 

He put together a tour of his plays called Play Parade, consisting of the colossally successful Blithe Spirit (1941), This Happy Breed (1939), and Present Laughter. In his diary (published in 2000 by Phoenix Press as The Noel Coward Diaries) he writes:

War news pretty grim.Stalingrad apparently taken. [It was not seized by the Nazis, ultimately, but at great cost.] I must admit to a personal apathy now regarding the war. I have tried from the beginning to work constructively for the war effort and now, having been driven back to my own métier, the theatre, I cannot work myself up about it any more. This may be sheer escapism, but if I can make people laugh, etc., maybe I am not doing so badly. I only know that to sit at the side of the stage amid the old familiar sights and sounds and smells is really lovely after all this long time. The things that matter to me at the moment are whether or not I was good in such and such a scene and if the timing was right and my make-up not too pale. This is my job really, and will remain so through all wars and revolutions and carnage.

Present Laughter perfectly embodies Coward’s attitude. It is a play about theater. The leading character, Garry Essendine, is a self-obsessed actor of comedic roles, surrounded by a household dedicated to taking care of his whims, none of which he is reticent about expressing, often at the top of his voice. His conversation is mostly about himself and his dreadfulstruggles as he attempts to share his art with a world that somehow cannot fully appreciate him. We meet his secretary, his ex-wife, his producer, his housekeeper, his valet, his manager, and two outsiders—a particularly persistent female admirer, a very possibly insane young playwright—and Garry’s producer’s glamorous wife, who seems determined to seduce nearly every man she comes in contact with, particularly Garry.

The result is a boisterous farce. Coward played the self-referential lead role himself in the first production (and in one in 1958 in the United States), and he admittedly based the play on his own Noel-centered household, with the prominent qualification that Garry appears to be heterosexual, which Coward was not. In any case, clearly the play is a romp, a trifle . . . except that, I would claim, it is not trivial at all, in the sense that the play, like most of Coward’s work, is a meditation on a theme: in a world of chaos and confusion, how can we manage to live with each other? This question underlies much of comedy, and certainly much of Coward’s, and gives what I would call a subliminal significance to an apparently carefree evening in the theater.

The current revival of Present Laughter on Broadway, which opened at the St. James Theatre on 5 April 2017, was directed by Moritz Von Stuelpnagel. It was generally received by the throwing of hats in the air for Kevin Kline’s highly physical performance, and moderately less enthusiasm for the play, with an overall score of 79 on Show-score.com and a critic’s rating of 7.6 out of 10 on Broadwayworld.com.

Among the less than enthusiastic reviews, Mark Shenton in The Stage (5 April 2017) wrote that Present Laughter“feels lugubrious and weighty rather than effortless. Our taste for the kind of theatrical vanity encapsulated by Essendine has long waned and it seems incongruous that his theatre career could support such a large permanent staff, including housekeeper, valet and secretary, or allow his house to look like Victoria station, with so many people coming and going.” This strikes me as the kind of comment that could be made about nearly any period farce, including for example a number of masterpieces by Georges Feydeau (1862-1921).

SimilarlyAlexis Soloski in The Guardian (5 April 2017) said that Kevin Kline gives “a performance of stupefying charm that reveals some of the wrinkles and sag in the surrounding play.” Garry Essendine would suffer for months over a comment like that.

In most other precincts the reviews were particularly enthusiastic about the performance of Kevin Klein, which had been eagerly awaited, and they were similar to the point that I can quote a few as typical. Ben Brantley in The New York Times (all the reviews quoted were posted on line on 5 April 2017) called the production “uneven” but said that Kevin Kline gives “a paradoxically natural performance as a man for whom the histrionic gesture is a conditioned reflex. Every move he makes turns genuine emotions into a pose, which doesn’t discount the authenticity of the flickering melancholy within.” On the other hand, Brantley feels the production works too hard, emphasizing “the more boisterous aspects of Coward’s comedy, occasionally to hilarious, but just as often labored, ends. And the pace needs to be picked up throughout.”

But Matt Windman in amNewYork says that Kline “is careful not to overplay the comedy, with the intention of giving a fully rounded performance,” and Linda Winer in Newsdayseems to agree: “this is a revival that, despite a cast of farce experts, treats the broad moments as rare offhand treats that flash suddenly on characters as momentary glimpses into humanity’s silliness.” Comedy, we note again, is a matter of taste. What is trivial to one may be significant to another, as illustrated by Jesse Green’s review in Vulture/New York magazine, which I quote at more length because he also agrees with my response to the rest of the cast:

The scene in which [Essendine] finally calls out the sexual subterfuges of his comrades—and definitively rids himself of his own extraneous women—successfully counterweights the play’s many trivialities. Most of the rest of the cast, under the direction of Moritz von Stuelpnagel, seems to have got the same memo: Play the problems, not the jokes. I was especially impressed with the women. Cobie Smulders, a star of How I Met Your Mother making her Broadway debut as Joanna, not only looks sensational in gowns by Susan Hilferty but finds a core of valor in a typically odious character. Kate Burton—who played the ingénue Daphne opposite George C. Scott in 1982—brings exceptional clarity and warmth to Liz, who can sometimes come off as a scold. And Kristine Nielsen is hilarious as the trusty secretary [Monica Reed].

My own opinions, for what they are worth, are that Coward’s plays are frequently misinterpreted because reviewers often cannot see beyond their own preconceptions, and that a comic performance like Kevin Kline’s is a connection to the greatness of theater that must be celebrated. Every moment of his performance is a tribute to the ability of the theater to astonish us in unexpected ways. His actor’s creativity is completely invested in the service of the play. The word “great” can be used in such occasions.

I referred above to Kevin Kline’s performance as “eagerly awaited,” and those words hardly describe the anticipation for Bette Midler’s performance as Dolly Levi in the musical Hello, Dolly! (book by Michael Stewart, music and lyrics by Jerry Herman, originally on Broadway from 1964 to 1970 for 2,844 performances) which opened on 20 April 2017 at the Sam S. Shubert Theatre in Manhattan.

I saw the show at a preview performance on 21 March 2017; I arrived early, at about 7:30 PM, for an 8:00 PM performance, and saw to my amazement the line to enter the theater already stretched out of the theater, across Shubert Alley, and down the next block for hundreds of feet in each direction. The line, please note, was made up of people who already had tickets. Their seats were assigned! But they had to get in the theater. Bette was doing Dolly! The enthusiasm continued throughout the show. It was part performance, part celebration.

I admire Bette Midler greatly. I first saw her twice in her Clams on the Half Shell revue in 1975, an experience that those of us who saw it will not forget. Her combination of singing, comedy, and acting talent was overwhelming. As a performer she could turn on a dime, going from shameless sentimentality to the crudest bawdiness in seconds flat.

She had first performed on Broadway in the role of Tzeitel in Fiddler on the Roof from 1966 to 1969; she was back in 2013 as the agent Sue Mengers in the one person show I’ll Eat You Last at the Booth Theatre, in a successful production that I somehow managed to miss, for reasons I’ll never understand. She recorded fourteen studio albums, was nominated for an Oscar twice, and generally kept herself busy. But she had never played the lead in a Broadway musical until Dolly.

I would think that it would take a star of Midler’s magnitude to make a Broadway revival of Hello, Dolly! a success today. It is impossible now to listen to Jerry Herman’s score without an awareness of the enormous changes that Steven Sondheim brought to the musical in songs that develop character while moving the stories along—sometimes they are the stories. The songs in Dolly are songs, attractive and often memorable but, with rare exceptions, not dramatic in themselves, and my impression is that in today’s theater they feel simply unsatisfactory.  [Kirk has discussed some of his conclusions about show songs in “Theatrical and Popular Songs,” posted to Rick On Theateron 2 October 2011.]

The book of the musical is based on Thornton Wilder’s play The Matchmaker (1954), based on an earlier play by Wilder called The Merchant of Yonkers (1938), in turn based on Johann Nestroy’s play Einen Jux Will Er Sich Machen (“He’ll Have Himself a Good Time,” 1842, successfully adapted in 1981 by Tom Stoppard as On the Razzle), which in turn—we’re at the end of the list now—was based on a one-act play by John Oxenford called A Day Well Spent (1835). The Matchmaker had a respectable run on Broadway, but none of the iterations of the story is generally considered a masterpiece, including The Matchmaker, which although written by the author of Our Town, is seldomperformed today. (Eric Bentley, reviewing The Matchmaker in The New Republic in 1954, wrote that “I agree for once in my life with the dramatic critic of The New York Post who spoke of Mr. Wilder as teacher being jolly with the class.”)

So Dolly is not based on sensational material, the way that, say, My Fair Lady was based on Shaw’s Pyigmalion. My conclusion is that todayHello,Dolly! needs a star in order to succeed, and in Bette Midler it has one. The reviews for Dolly have been overwhelmingly favorable, with a critics’ rating of 86 out of 100 on Show-score.com. The only negative review I saw was by Terry Teachout of The Wall Street Journal(20 April 2017, like all the reviews quoted here), who appears to have seen a different show than I did. Teachout writes, “Ms. Midler’s singing voice is in a desperate, sometimes shocking state of disrepair . . . . As for the rest of the performance, Ms. Midler doesn’t even bother to act . . . .She can’t dance and isn’t funny . . . . David Hyde Pierce is all wrong as Horace . . . . What’s more, he and Ms. Midler have no romantic chemistry at all, which makes the show even less dramatically plausible . . . . Every supporting performance is a grotesque caricature . . . . As for the musical numbers, they’re camped up to the hilt.”

I can only say that my impressions were different. At the performance I saw, I felt that Midler was not using her full vocal power; she is 71 years old, the role is strenuous, and she’d be foolish to blow out her voice at the start of a run. She had plenty of power for everything she wanted to do. Far from “not bothering to act,” I felt that acting was exactly what Midler was doing—she was giving us a character named Dolly Levi, not a star named Bette Midler. (Perhaps that is why Teachout felt her voice was ragged—because she was, so to speak, singing in character?)

Dancing is only minimally required for the role of Dolly and is supplied, as was traditional in the musical of the time, by others. Midler’s comic timing is magnificent—she wastes no lines, and gets the most out of each of them. David Hyde Pierce is not Walter Matthau (who did the role of Horace Vandergelder opposite Barbra Streisand in the 1969 film adaptation), but then no one else is. Pierce is of course a comic master and brings his own arched eyebrow style of performing to a not terribly exhilarating role. And I felt that the production as a whole, far from being grotesque or camped, stuck to its obvious aim of doing a show from 1964 as it would have been done then if the entire production were sprightly and first-rate.

Aside from Mr. Teachout, the reviewers and I almost all agree. I will let Joe Dziemianowicz’s review in The New York Daily Newsstand for many: “A dazzling revival . . . this show’s all about Dolly . . . . It’s a role made for personality. And Midler has that—and then some . . . . Type out all the superlatives you can because nights like this in the theater—in which tingles continue from overture to final bow—make you feel overjoyed. That is a tonic for troubled times!” Righto.

As I mentioned, I saw the show at a preview performance, which featured one of those episodes that endear such early peeks to their audiences. David Hyde Pierce, onstage early in the show with a big drum, waited for the set to change, but it did not. A voice came over the loudspeaker: “Ladies and gentlemen, we are experiencing mechanical difficulties with the set. We hope to resume shortly.” Pierce did a small double-take and marched offstage. After a pause, the stage began to change its configuration, at first slowly, then with increasing speed, until the next set was in place. Pierce marched back on stage and said to the audience, “Anyway . . .” And continued with the scene.

Moments like that technical malfunction cheer me up, because they are reminders that even on Broadway, with its astonishing technical resources, what’s happening on the stage is that live human beings are doing what live human beings do, as well as they can. God bless theater. We need it. We realize just how much we need it when exceptional performers like Kline and Midler take part in it. There are other ways that theater can achieve greatness, but from time immemorial, one of the most splendid of those ways is to put great performers on the stage and let them work.

“Great” is a subjective term, of course, but when an individual performer brings to a role a combination of intelligence, imagination, daring, and personal magnetism that lifts the experience of a play into the realm of the unforgettable—as, for me, both Kline and Midler do—surely “great” isn’t too large a word.

[I used to keep a list of the best individual performances I’d seen.  I don’t keep the list anymore—it was only in my head anyway—but Zero Mostel in A Funny Thing Happened on the Way to the Forum (1962) was on it; so was James Earl Jones in The Great White Hope (1968), Gwen Verdon in Sweet Charity(1966), Stacy Keach in Indians (1969), Alec McCowen in Hadrian VII (1969), Ben Vereen in Pippin(1972), Virginia Capers in Raisin (1973), Jim Dale in Scapino!(1974), Henry Fonda in Clarence Darrow(1974), Anthony Hopkins in Equus(1974), Donald Sinden in London Assurance(1974), Meryl Streep in A Memory of Two Mondays/27 Wagons Full of Cotton(1976), Hume Cronyn and Jessica Tandy together in The Gin Game (1977), and Pat Carroll in Gertrude SteinGertrude Stein Gertrude Stein (1979).  (I’ve seen two or three recent performances that I’d add if I still kept the list.  Michael Emerson in Wakey, Wakey would be one, and probably Jefferson Mays’s turn as seven murder victims in A Gentleman’s Guide to Love & Murder in 2014.)]  


'Sunset Boulevard'

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Almost 23 years ago, Lord Andrew Lloyd Webber’s movical Sunset Boulevard opened at Broadway’s Minskoff Theatre.  Based on the 1950 Billy Wilder film for Paramount Pictures, it took Tonys in 1995 for best musical, best actress in a musical, and best featured actor, among other awards and ran for 977 regular performances and 17 previews.  It’s back now, with Glenn Close reprising her award-winning (she also got a Drama Desk Award) performance, so, having missed the first go-round, my theater companion Diana and I decided to see what all the buzz had been about, especially the highly-touted performance of Close as faded silent-movie luminary, Norma Desmond, the role made indelible in the movie by former silent star, Gloria Swanson.  As Matt Windman of am New York wrote:

Two decades since its splashy Broadway premiere, the plot and the production history of “Sunset Boulevard” . . . have become one and the same.

At the end of “Sunset Boulevard,” Norma Desmond, . . . who has spent two decades in lonely obscurity, determinedly thrusts herself back into the spotlight, ready for either a close-up or the madhouse.

In sync with Norma’s intentions, the musical has returned to Broadway two decades later, bringing Glenn Close . . . back to the stage . . . .

After a couple of workshop productions, with different lyric- and book-writers, at Lloyd Webber’s Sydmonton Festival in Hampshire, England, in 1991 and ’92, the world première of Sunset Boulevard, with music by Lloyd Webber and book and lyrics by Christopher Hampton and Don Black, opened on 12 July 1993 at London’s Adelphi Theatre under the direction of Trevor Nunn, running for 1,530 performances.  It starred Patti LuPone as Norma and Kevin Anderson as Joe Gillis, with Meredith Braun as Betty Schaeffer and Daniel Benzali as Max von Mayerling.  The musical came to the U.S. in December ’93, having its American première at the Shubert Theatre in Los Angeles, directed by Nunn, now starring Glenn Close as Norma and Alan Campbell as Joe, with Judy Kuhn as Betty and George Hearn as Max.  The Broadway première opened at the Minskoff Theatre on 17 November 1994 with the same company as the L.A. production.  There have since been scores of productions around the Western world and across the U.S.

The show was revived in London for a five-week ‘semi-staged’ run from 1 April to 7 May 2016 (43 performances) by the English National Opera at the London Coliseum, directed this time by Lonny Price  with Close as Norma again, Michael Xavier as Joe, Siobhan Dillon as Betty, and Fred Johanson as Max.  The production moved to New York City for a limited run at the Palace Theatre, 47th Street and 7th Avenue, that opened for previews on 2 February 2017, had its official (press) opening on 9 February, and will close on 25 June (after a four-week extension from 28 May); Diana and I saw the 8 p.m. performance on Friday, 28 April (at which Britney Coleman stepped in for Dillon as Betty).

(The film was directed by Wilder from a script by Wilder, Charles Brackett, and D. M. Marshman, Jr.  The cast included Swanson, William Holden as Joe, Nancy Olson as Betty, and Erich von Stroheim as Max.  Photographed in black and white, it won Oscars for the screenplay, score, and art direction-set decoration.  “Sunset Boulevard is a great motion picture,” wrote Thomas L. Pryor in the New York Timesof 11 August 1950.  It’s considered a classic of American film noir.  A film version of the musical has been reported—though no cast or director is attached—since 2005; the studio for the project—can you guess?—is Paramount.) 

The musical’s plot (and some of its lines) almost exactly parallels that of the movie, starting with a version of the opening scene of Joe Gillis (Xavier) looking down at his own body (represented by a mannequin that rises from the former orchestra pit to overhead, where it remains all evening) floating face down in a swimming pool as he explains, in song now, that this is the end of the story and he’s going to take us back to the beginning that led to this bleak scene.  (In the film, of course, Joe speaks in voice-over—Holden’s not on screen staring at Joe’s body as Xavier is on stage.)  It’s late-’40s Hollywood (from clues embedded in the script, I peg it as between October 1948, when Cecil B. DeMille was filmingSamson and Delilah at Paramount, which figures in the play’s plot, and January 1949—there are New Year’s celebrations near the end of the play—or a little later) and Joe, a hack screenwriter, is not only out of work, but on the lam from collection agents who want to repossess his car.  A man without a car in L.A. might as well have his legs cut off, so Joe races to the Paramount studios to beg for work—he’ll take anything, he tells anyone who’ll listen; he just needs a paycheck to get out of hock.  No one’s buying, but in the offices of Sheldrake (Andy Taylor), a Paramount producer, Joe meets Betty Schaeffer (Coleman), Sheldrake’s script reader and an aspiring screenwriter.  She read one of Joe’s published stories, “Blind Windows,” and thinks it’d make a good film script, a quality movie rather that the fluff he’s been shopping.  He’s not interested in developing the story but when Betty presses the idea, he gives her the story to adapt herself.  Just as Joe’s about to leave, he spots the two repo thugs (Graham Rowat and Drew Foster) and importunes Betty to run interference for him as he escapes. 

Speeding through the Hollywood Hills trying to evade the collectors—there’s a very clever, low-tech staging of a car chase which I won’t spoil by describing here (though some reviewers found it “silly”)—Joe looks for a place to hide his car and himself.  He happens on an old mansion at 10086 Sunset Boulevard whose entrance and garage is open, and he darts in and pulls the car out of sight in the garage.  Wandering into the mansion, mesmerized by the bric-a-brac and tchotchkes with which the house is furnished, Joe runs into Max von Mayerling (Johanson), the butler, who mistakes Joe for someone from a funeral home who’s come to see to his employer’s recently-deceased . . . pet chimpanzee.  (Yup!  And that’s straight from the flick, too.)  When the writer meets the mistress of the house, he quickly recognizes her as “someone,” and soon comes up with the name: Norma Desmond (Close).  “You used to be big,” he almost asks in a line taken from the screenplay.  “I am big,” she bristles. “It’s the pictures that got small.”  She still thinks Joe’s the man for whom she’s been waiting, but when he explains that he’s a screenwriter, she decides he’s just the person she’s been looking for to revise the screenplay she’s been writing for her return—she hates the word ‘comeback’—to film.  Her tale of Salome is, of course, a silent fllm . . . because she doesn’t need words to make people feel her emotions and understand her thoughts.  She has her face.  That’s all it takes.  She persuades—well, cows Joe into reading the script, which, of course, is not only voluminous in length, but terrible.  Norma’s so devoted to the project, though, that Joe (who has a backbone problem) can’t tell her what he really thinks.

Besides, he needs a place to hide out from the repo men, and when Norma tells him he’ll be well paid . . . well, why not?  He needs the money, he has no other work, and he can hide the car in her garage while he works for her.  The first sign that things aren’t quite normal in the Desmond manse is when Norma explains that he’ll be expected to live in the house—there’s a room over the garage that’s all ready for him.  (Max has been busy while Joe’s been occupied reading the script!  Later, the majordomo will go to Joe’s apartment and pack up his clothes and personal items without asking the writer.)  Resistant at first, Joe convinces himself to go along with this idea since his apartment isn’t so great anyway and Norma’s mansion is weird, but sumptuous (and Joe’s something of a whore at bottom anyway).  Besides, it’s not as if he’s being held prisoner . . . right?

Little by little, without Joe putting up much resistance, Norma entangles him in her delusional life in the mansion, controlling him with expensive gifts, luxury, neediness, and, finally, suicide threats.  He starts off as her ghost writer, evolves into her pet, and ends up her kept lover—though he’s ashamed enough of all of this that he hides it from Betty and others on the outside.  (Joe’s not the only ”ghost” in the decrepit old mausoleum: a specter of the young Norma, in the form of Stephanie Martignetti, makes occasional speechless appearances, all dressed in black and white—a bit that didn’t appear in the ’90s stagings.)  On New Year’s Eve, he flees a party for two at the mansion to seek out people his own age, and comes upon Betty and her fiancée, Artie Green (Preston Truman Boyd), who’s Joe’s best friend, but he’s called back to the Desmond house when Max calls to tell him Norma’s attempted to shoot herself.  Of course, he rushes back, more caught in Norma’s web than ever.

The Salome screenplay is finally finished and Max personally delivers it to DeMille (Paul Schoeffler) at Paramount.  Norma waits to hear back from the great director (played in the movie by C. B. himself), but when Max tells her a studio assistant had called her, she refuses to call back.  If C. B. wants to see her, he can call her himself!  After weeks have passed without a call from DeMille, Norma has Max drive her and Joe to the studio to call on her old friend and director and her arrival on the lot causes a general stir as all the movie pros stand in awe of the legend; all her old friends at the studio from the gate guard (Drew Foster) to the lighting technician (Jim Walton) remember her with fondness.  Norma’s briefly back in the spotlight—literally as the light man shines a spot on her face and she responds like an exotic flower in the sunlight.  But we discover that it wasn’t DeMille who wanted to reach Norma, but Sheldrake when he tells Max that he’s not interested in her awful script, but in her old car, the Bugatti limo in which the liveried Max—complete with jodhpurs and riding boots—drove her to the studio. 

When Max reveals this to Joe, the writer asks how he’ll tell Norma.  He won’t, explains Max.  It’s his job to keep reality away from Norma and protect her fantasy world.  He tells Joe that it was he who discovered Norma when she was 16, beautiful, and immensely talented.  He was her first director and the first of her three husbands and he still sees the young girl he loved all those years ago. 

Joe becomes more and more involved with Betty as they collaborate on the screen adaptation of his story.  She makes an obvious pass at him after one writing session, but he rebuffs her.  Not only is she engaged to his friend, but he can’t extricate himself from Norma’s trap and he won’t reveal what it is he runs back to from their work sessions.  He speeds back to the mansion to find Norma’s called Betty, whose name and phone number she’s found while snooping among Joe’s things.  Joe takes the phone from Norma and invites Betty to come see how he lives, and she does, ending up confused and frightened.  Betty leaves the house and Joe packs his things to leave, to go back to his own life, but Norma pleads with him and threatens him.  He turns to leave the house and Norma shoots him in the back and he falls into the pool, setting up the scene that opened the play. 

The police arrive and are ready to storm the house to arrest Norma, but Max intervenes and coaxes her out of her room and down the stairs by making her believe that the news cameras are movie cameras and that this is all a sound stage for her movie.  Norma descends the stairs regally, decked out in her most elaborate outfit, to address the cameras and her fans.  “And now, Mr.  DeMille, I’m ready for my close-up,” Norma famously says as the police lead her off, believing she’s reclaimed her stardom.  .

Sunset Boulevard was a huge disappointment.  It’s been so oversold and Close’s performance so over-praised (Ben Brantley declared, “Ms. Close is even better than when I first saw her,” in the New York Times) that it couldn’t possibly measure up.  (I didn’t see the Broadway original, but if Brantley’s right that Close is better now than she was the first time, she never should have won a Tony in ’95!)

I copped before that I’m not a fan of Lloyd Webber’s (see my report on School of Rock, 22 September 2016).  After I saw Evita in 1981, I said I’d never pay to see another Andrew Lloyd Webber play ever again.  However, 30-some years later, I’ve bought tix for School of Rock and now Sunset Boulevard (at a pretty penny, too!), and I see nothing to make me change my mind about Lloyd Webber.  Except that I broke my vow, damn me.  (The producer-composer has four shows currently running on the Great White Way; the other two are The Phantom of the Opera, the longest-running musical on Broadway, and Cats.)  

I had reservations when Diana suggested seeing Sunset Boulevard, but I read Brantley’s review and one or two others, and they all raved about Close’s performance so much, I decided that that made it worth seeing the show, even if everything else was pale in comparison—except that didn’t happen.  The show is two hours and 40 minutes long and the tickets cost us over two C’s each.  I don’t usually regret seeing any show (Perfect Crime is an exception; see 5 February 2011), but I have to say, this was not worth that kind of money.  (What I may be most miffed at is Brantley’s review.  He can’t have been paying attention—or he’s got a thing for Close.)

Among my complaints about Lloyd Webber’s work is that his plays have no core—they’re hollow.  They don’t say anything.  (The movie had a gut, but Andrew Lloyd Webber’s musicalization eviscerated the story.)  That means they fail one of my two tests for good theater: they don’t do more than tell a story.   They may generate an emotion, but it’s momentary and empty.  Occasionally, they may inadvertently say something, but it’s something I’d call inappropriate—like the sympathy, even admiration, Evita generates for Eva Perón, a right-wing tyrant (what, a woman can’t be a tyrant?) who carried on her husband’s authoritarian policies.  School of Rock does the same sort of thing (as I wrote in my report), essentially promoting deceit and misbehavior—as long as it’s in service of rock ’n’ roll.  That’s bullshit, of course—but since it’s talented little kids doing it, that makes it acceptable.  Sunset Boulevard doesn’t have even that much point, but it does try to manipulate our emotions for no reason except to do it.

The problem is that no one in the play deserves our sympathies or concerns.  Norma Desmond’s delusional and controlling; Betty Schaeffer is less deliberately manipulative, but she still is, emotionally blackmailing Joe into working with her and then making a play for him (even though she’s engaged to his friend); and Joe basically just lets these maneuvers happen with the least resistance.  He’s a dishrag.  Where are we supposed to put our sympathies?  No one’s worthy.  Max is the closest to deserving some sympathy, but he’s not a major character—and he’s an enabler.

I suspect Lloyd Webber expects us to think of the movie.  He probably figured it can’t be helped, so he might as well let it happen.  But what I don’t expect he wants us to think about is Carol Burnett and Harvey Korman’s “Nora Desmond” sketches—and that’s what I kept flashing on.  The movie, like the musical’s supposed to be, is a melodrama, a film noir.  But “Nora Desmond” was farce and travesty, which is not what the creators of the musical should hope we’re thinking of.  Ooops!

Another complaint I have about Lloyd Webber’s musicals is that the scores are both derivative—they sound like something I’ve heard before, many times, like musical déjà vu—and repetitive—all the music sounds alike.  School of Rock avoids the second fault a little, though not the first (except the songs Lloyd Webber took from the movie), but Sunset Boulevard has both deficiencies from opening number to finale.  Even the show’s two biggest numbers, “With One Look” and “As If We Never Said Goodbye,” weren’t melodically distinguishable to my ear.

None of the performances overcomes the problems.  Michael Xavier (who’s work I don’t know—most of it’s been in the U.K.) is just like the character—gutless and uninteresting.  (Brantley of the Times called him “a lightweight,” which I think is accurate.)  I suppose it took a William Holden to make Joe Gillis a character worth following, but Xavier doesn’t come close; though Xavier is six years older than Holden was when he made the movie, Holden was a man, however tortured, but Xavier comes off as a callow boy.  He’s got a nice enough voice, though it’s hard to be sure since the songs are so unengaging.  Close is a near caricature—I wonder if her original performance was like that.  Of course, she’s now 70, playing a 50-year-old, so maybe that’s part of the problem here.  (Michael Xavier is 39, by the way.)  Her singing isn’t all that good (Brantley noted that her voice is “reedy and at times off-key,” once again, true)—again, I wonder if it was weak in ‘93, too.  She does a lot of voguing in those elaborate costumes.  (That’s one of the things that called Carol Burnett to mind.)  

Close, who was 47 when she first played Norma Desmond, also made me recall reports of Carol Channing, who performed Dolly Levi first at 42, returning to Hello, Dolly! at the age of 74, a kind of mummy made up to look like a middle-aged woman.  (Bette Midler, just nominated for a Tony for the role, is 71, but has apparently carried it off with style; see Kirk Woodward’s article “Two Greats,” posted on 3 May.)  I also remember reading in William Goldman’s The Season (his 1969 book about the Broadway season of 1967-68) a description by a fan of Marlene Dietrich who’d seen her special appearance at the Lunt-Fontanne Theatre in 1967 and 1968, when she was 65 or 66:  Goldman reported his informant had said that “what she looked like was some female impersonator up there doing his Dietrich turn.”  Now, Close didn’t give anywhere near that impression, but I kept remembering that description, along with Burnett’s parody, whenever she came on stage.

None of this was helped by the fact that a gaggle of people in the audience liked to shriek after each of Close’s numbers.  (The house was full, too.)  One was a (very) young woman right behind us and when Diana finally turned around and asked her to pull it back, she said, “No.  That’s what happens.”  She evidently thought she was at a rock concert—though she wasn’t a girl; she was in her early 20’s, I’d say.

I should say a few words about the physical production.  This mounting of Sunset Boulevard was conceived as little more than a concert version, with minimal staging.  Several reviewers compared this Sunset Boulevard to the Encores! presentations at New York City Center, which isn’t far wrong—with the significant distinction that these actors aren’t carrying scripts for the dialogue scenes.  (By all accounts, the book also hasn’t been trimmed as they are for Encores!)  Instead of what amNY’s Matt Windman called the “lavish set design including Norma’s mansion and Hollywood backlots” of the ’90s original, James Noone conceived an assemblage of steel catwalks, scaffolding, and metal staircases that forms a sort of claustrophobic world—Hollywood as a kind of ominous jungle-gym.  The 40-piece orchestra (reportedly the largest on Broadway in eight decades), under the direction of Kristen Blodgette, plays beneath the rear part of the construction, the second level of which serves as Norma’s bedroom and the stairway down which she makes her frequent grand entrances comes down from the upper platform in a dogleg at stage right. 

There are video projections and representative touches to suggest elegance (a distorted chandelier over La Desmond’s foyer—Samuel L. Leiter said on the Broadway Blog that it suggested “a series of drooping teardrops”—a scaled-down model of La Desmond’s Bugatti) or the exoticism  and fantasy of the movie world (bits of set decoration left from  past productions)—the detritus of a reality which was never very real to start with.  The problem this scenic concept incurs, however, is that the large orchestra, placed on stage, plus the erector-set assemblage and the scattered set decorations leave precious little room for acting—especially when there are more than two characters on stage at one time.  The stage feels cluttered and claustrophobic, and the closeness of the orchestra on an open stage (instead of in a pit) often means that the singers can’t be heard clearly over the music.  (Even the miking didn’t help—and while we’re on that subject, let me say that I really dislike head mikes—they make everyone look like itinerant telephone receptionists.)

Mark Henderson’s noirish lighting, which generally keeps most of the set in shadow, illuminates each area as needed to isolate it and set the appropriate mood for the scene.  Tracy Christensen’s costumes evoke the period (except the movie costumes in the Paramount scenes) but are otherwise mostly unremarkable.  Close, however, had her own designer, Anthony Powell (who designed the costumes for the 1990s productions), who created outlandish outfits that look more like costumes from Norma’s movies than clothes anyone would actually wear.  The way Close swans about in them, they almost become a character in themselves—or an element in Close’s.  If the actress’s clothes and gestures seem drawn directly from the silent screen, so does her make-up, with a paste-white foundation and dark accents around the eyes and mouth that give Norma’s face the appearance of a death mask, is also clearly modeled by Dave Bova and J. Jared Janas on the techniques of the silent-movie set.  It’s all part of creating the impression that Norma not only lives in the world of the past, back in the 1920s when she was a huge celebrity, but the unreal world of the silent-film soundstage where she was queen and everything existed just for her.

As of 4 May, Show-Score based its review tally on a sampling of 74 notices, but that included both out-of-town outlets and reviews of the London performance, neither of which I customarily cover.  So I’ve used their scores and readjusted the averages for 35 notices, coming up with an overall score of 73.  The highest score in Show-Score’s survey, limited to local reviews of the Broadway production, was a single 95 (Theatre in the Now) with six 90’s; the lowest score was one 20 (New York magazine) followed by a single 25.  Positive reviews make up 71% of the total, 20% are mixed, and 9% are negative.  I’ll be surveying 30 reviews in my round-up.

In am New York, Matt Windman noted that Sunset Boulevard’s première “received mixed reviews,” but went on to assert that “the revival makes a strong case for Lloyd Webber’s music (an uneven but bold mix of sweeping romantic melodies, jazz and underscoring) and Don Black and Christopher Hampton’s book . . ., if not their prosaic lyrics.”  The star “eschews the exaggeration and all-out insanity of Gloria Swanson . . . and portrays Norma in a soft light as a wounded, vulnerable creature.” wrote the amNYreviewer, adding, “Despite some obvious vocal difficulties, Close once again gives a fully invested, psychologically revealing performance.”  Xavier “has a strapping presence and a pleasing rock tenor voice, but he gives a shallow performance that downplays Gillis’ self-loathing.” 

“Less grandiose revival, very touching Close” is Linda Winer’s “Bottom Line” in Long Island’s Newsday and the review-writer quipped, “She is big.  It’s the production that got small.”  (For those who don’t recognize it, that a paraphrase of a line from both the movie and the movical’s libretto.)  Winer described the revival as “a far less grandiose version than the extravaganza” of 1995. “In fact,” said the ND reviewer, “there is something fitting, even satisfying about this less elaborate, modest incarnation” which, “surprisingly, feels less like a hokey entertainment straining for artistic importance than did the original.”  Winer continues that the star  “is just as daring but less campy and even more touching as” Norma.  Though “more of an actress than a singer, Close has a voice that now lets us feel the hollow depth of a desperately, grotesquely, undeniably poignant woman.”  Xavier, asserted Winer, is “the first Joe Gillis I’ve seen to capture William Holden’s attractive, increasingly corrupted nonchalance of Norma’s boy toy,” but he “flirts too much with the audience when he emerges dripping from the pool.”  [In fact, he puts on a beefcake show than edges into soft porn!]  Nevertheless, Winer found that “the actor has a leading man’s charm and a voice to match.”  She concluded her assessment with the observation that the musical “still turns Wilder’s acidic movie classic about the Hollywood dream machine into a sort of theme park operetta noir.”  She ends her review by reporting that “the souvenir table sells the Norma Desmond Limited Collection of jewelry,” and noting ironically, “Like the merchandise, the show is a limited edition selling paste and glitter as treasures.  As long as we know what we’re getting, however, costume jewelry—especially packaged with the very real Glenn Close—can be fun.”

The Times’ Brantley wrote that the “pared-down revival” of Sunset Boulevard“exists almost entirely to let its star blaze to her heart’s content,” but the Timesman affirmed, “The light she casts is so dazzling, this seems an entirely sufficient reason to be.”  Of Close’s portrayal of Norma Desmond, Brantley exulted that “what was one of the great stage performances of the 20th century has been reinvented, in terms both larger and more intimate, that may well guarantee its status as one the great stage performances of this century, too.”  Indeed, he added, Close “is even better than when I first saw her—more fragile and more frightening, more seriously comic and tragic.”  Though Brantley found that the “relative minimalism” of the revival “allows us to see Norma and ‘Sunset Boulevard’ plain,” “Norma has never looked bigger,” but otherwise, the show “seems and sounds thin.”  Lloyd Webber’s score, said Brantley, “often inhabits a . . . zone of singsong insistence, with certain melody lines repeated so often you fear surgery may be necessary to have them removed from your memory” and Black and Hampton’s “lyrics have a way of turning Wilder-esque cynicism into taunting schoolyard jingles, with rhymes that land as emphatically as children on hopscotch squares.”  The ensemble is merely “serviceable” but in reality, “we’re just marking time until Norma’s back.  Whenever she makes an entrance,” Brantley declared, “the adrenaline that surges through the house is palpable.” 

Remember I said it sounded like this reviewer has a crush on Close?  These are the comments that turned my doubts about seeing this show into a decision to go:

Ms. Close deploys the declarative physical vocabulary of silent-movie acting to convey a genuine grandeur of spirit and an equally outsize force of will. . . .

The audacity of this performance is matched by its veracity.  This is grand-gesture acting of a singularly sophisticated and disciplined order, one of those rare instances in which more is truly more.

. . . . [H]er delivery, her stance, her very presence are operatic in the richest sense of the word.  I won’t even try to describe the brilliant spiderlike dance—superhuman and pathetically human—with which Ms. Close concludes the show.  You have to (and I mean have to) see it in person.

Her interpretation of the show’s one great song, “As If We Never Said Goodbye,” in which Norma visits her old studio lot, is a heart-stopper.  Watching it from its beginning (when a set worker trains a spotlight on Norma’s face) to its end (when she steps to the edge of the stage to absorb the applause like an unquenchable sponge) is to understand with all your senses the addictiveness of stardom.

“Feel the magic in the making,” sings Norma.  You can only nod your head in awe-struck agreement.

In point of fact, I felt very little of what Brantley depicted here, and neither did my companion, Diana.  When we left the theater, Diana wondered why the reviews, particularly of Glenn Close’s performance, were so strong.  I asked if she’d ever read Goldman’s The Season; she hadn’t.  (Kirk Woodward wrote an article on this book, which he called “the best book on Broadway ever written”; see “William Goldman’s The Season,” 30 April 2013.)  One of the chapters is “Critics’ Darling,” about certain actresses (critics’ darlings, insists Goldman, “are all women”) whom

critics’ love . . . .  All the time.  Critics’ darlings are always praised, overpoweringly, regardless of the caliber of their work. . . .  They are also freaks.  All of them.  All the time.  Mr. Webster says a freak is “oddly different from what is usual or normal.”  That is certainly true of the people under discussion, but I would like to push the definition a good deal further: these are people that never breathed on this or any other planet. . . .  Critics’  darlings all share this in common: extravagance of gesture.  They gesticulate; they overdo.  They are, in all ways, enormous.

If that doesn’t sound like Glenn Close, particularly as Norma Desmond, I don’t know whom it fits.

Following in the same vein (if less hyperbolically), Joe Dziemianowicz in the New York Daily News declared, “Glenn Close is ready for her close-up in ‘Sunset Boulevard’—and then some.”  Calling the play a “sumptuous, if uneven, musical,” Dziemianowicz affirmed that “Norma’s got the same turban, same neuroses and the same pipe dreams” as the movie, but that Close “goes heavy on the fragility, vulnerability and dark humor . . . .  If a few vocals are strained,” he continued, “Close commands the stage ”  Of the rendition of “As If We Never Said Goodbye,” Norma’s signature song, the Newsman asserted, “The song is beautiful.  The visual is stirring.  The 40-piece on-stage orchestra soars, as does Close.  The moment is as good as musical-theater gets.”  Director Price “has assembled a fine cast,” Dziemianowicz reports, even if  “the musical is a mixed bag with choppy tonal shifts,” which Price “can’t fix.” 

In the Wall Street Journal, Terry Teachout pronounced the Sunset Boulevard revival “unworthy of the classic picture on which it is based.”  Close’s performance, on the other hand, “is as memorable in its own way as was that of Gloria Swanson in the movie,” and “her greater age makes Norma’s plight all the more pitiable, and Ms. Close’s performance, by turns adamantine and childishly needy.”  The problem, as Teachout sees it, with musicalizing Sunset Boulevard“is that it is perfect”; “‘Sunset Boulevard’ doesn’t need songs, or anything else that it doesn’t already have in abundance.  Saving Ms. Close’s presence, to change anything at all is necessarily to diminish the film’s overwhelming effect.”  The Journalist complained that Black and Hampton’s “lyrics are sing-songy and ill-crafted,” and “that the singers are sometimes drowned out by the instrumentalists.”  In addition, Andrew Lloyd Webber’s score “softens and sentimentalizes Wilder’s brutal satire of golden-age Hollywood.”  Teachout felt that “‘Sunset Boulevard’ needs to be mounted on an operatic scale in order to be effective.  Shorn of the blank-check spectacle of Trevor Nunn’s original production, it has nothing to offer but its gooey score” which “is a tensionless mélange of recycled Rachmaninoff and ersatz jazz that never succeeds in heightening the impact of the words.”  As for the rest of the ensemble, the Journal reviewer asserted, “They’re all just fine, but when you’re sharing a stage with Glenn Close, good enough isn’t good enough.”

For the Star-Ledger of Newark, New Jersey, Christopher Kelly, calling the production “ravishingly beautiful,” characterized Sunset Boulevard as “one of those shows that sends audiences into ecstatic fits of applause, more for the idea of what they’re watching than the actual experience of watching it.”  The review-writer contended, “Director Lonny Price and his lead actress seem determined to force you out of the moment, overloading the production with so many ‘Major Theatrical Event’ moments and signposts that it all starts to sag beneath the weight of its own self-importance.”  Kelly added, “Methinks this musical . . . would have been better served by a little more humility and a lot more humanity.”  He complained that “none of the show's ideas—about the cruelty of aging, or the desperation that results from failure—have been allowed to breathe in this version.”  Of the central performance, Kelly affirmed, “Instead of resisting the camp and Gothic elements of Gloria Swanson's Norma . . . Close fully embraces them.”  (He dubbed Xavier “the best thing about this revival.”)  Kelly’s final remarks are telling:

I’m just not sure why the producers went to such bother.  Lloyd Webber’s score is less brash, more elegantly poignant than his other work—but it’s hardly at the level of, say, Bernstein’s “West Side Story” or Rodgers and Hammerstein’s “South Pacific,” in terms of demanding this near-symphonic treatment.  And—unlike most actors returning to iconic parts—Close seems less interested in discovering new nuances in her character than going full-blown, epic-scale diva on us and soaking up the adulation during her multiple curtain calls.

Robert Feldberg, writing for the Record of suburban Bergen County, New Jersey, quipping, “There hasn’t been such diva devotion at the Palace since the last time Liza Minnelli played the theater,” reported that “the roar of the audience at [Close’s] first entrance suggested that whatever else it might be, the evening would be a celebration of the 69-year-old actress.”  Feldberg added that the actress “fully earns her acclaim with her first big number, a fiercely delivered ‘With One Look,’ Norma’s remembrance of her silent-screen days, made more emotional by the rough edges of Close’s singing voice.”  He reported that “taken as a whole, it’s an assured, commanding performance,” even if occasionally she “skirts the edge of parody.”  In general, the play’s “been given a dynamic, imaginatively rethought presentation” by director Price, and calling the large orchectra “the other star of the evening,” lavished praise on “Lloyd Webber’s sweeping, romantic score.”  Feldberg does cavil, though, that the Black-Hampton book is “pedestrian,” but he concluded, “Close’s panache and Lloyd Webber’s music are more than enough to carry the evening.”

Jason Fitzgerald of the Village Voice declared, “I'm willing to bet there isn't a more heart-shattering five minutes on Broadway today than Glenn Close in Sunset Boulevard playing faded film star Norma Desmond as she takes in what she believes to be her return to Hollywood.”  Close is “a capable but not impressive singer . . ., but few actors can so commit to a character's monomania.”  Fitzgerald, though,  found, “It's a shame the production reaches this height only once.”  The star is “overly mannered,” but she’s “captivating whenever and wherever she is onstage—to the detriment of co-star Xavier, who sings well but lacks any degree of Close's presence.”  The Voice reviewer concluded that the production “is at times suffocating, but there are also moments that scorch like film caught in a projector.”

The New York Observer’s Rex Reed described Price’s revival of the Lloyd Webber movical as “trimmed, scaled down and economically revitalized” with “the old opulence stripped of its glamour.”  It’s “clear . . . who owns the stage,” but the supporting cast, imported from London, never quite “achieves the power, irony or caustic vision of Old Hollywood make believe” of the Wilder film, affirmed Reed.  “The applause for every song is polite, but when [Close] belts them out, she stops the show cold.”  Observed the Observer, “Her experience, knowledge and craft prove that Sunset Boulevard is an old warhorse that can still finish the race in first place.”

In New York magazine (the review with Show-Score’s lowest rating, 20 out of 100), Jesse Green called the current production “a train wreck of a revival” in which “very little happen[s] outside its central quartet of characters.”  What in the movie was Joe’s narrations, Green noted, “are rendered in Lloyd Webber’s score as unrelieved arioso” with “poorly scanned lyrics.”  He contended, “Lloyd Webber and his collaborators . . . have made choices that seem deliberately designed to coarsen the tone and invert Wilder’s point.”  He pointed out that “Wilder conceived of Desmond as a warning, not a role model”: in Lloyd Webber’s vision, “her ‘philosophy,’ if you can call it that. ‘We gave the world new ways to dream,’ she sings over and over, turning a delusional watchcry into a message.  ‘Everyone needs new ways to dream.’  Wilder was being ironic,” avowed Green; “did no one notice?”  (Not only that, but Norma actually wants to return audiences to an old way to dream.  It’s a mendacious philosophy: she, herself has been dreaming the same dream for 20 years!)  The man from New York reported that Close’s “second outing as Norma is no triumph.”

Leave aside that she cannot sing the role, if she ever could.  Her head voice is now pitchy and hooty; her chest voice raw and unregulated. . . .  Great acting was meant to compensate, but her new interpretation of Norma—a mite more playful and less otherworldly—actually makes things worse.  The climactic final scenes in which she goes completely bonkers seem underprepared, and her insanity thus laughable instead of pitiable.  To say that it’s a real Norma Desmond of a performance is not to say it’s good.  It’s just big.

“Nothing else (save that luxury orchestra) is,” Green added.  Xavier “comes off as a juvenile: lighthearted, squeaky clean, and impressively pneumatic”; the other featured actors “make little impression.”  In the end, Green declared that “it will be difficult to forget or forgive the reverse alchemy the authors have achieved.”  As a parting shot, he advised, “I encourage anyone who’s interested in the material to stick with the movie.”  (So do I.)

After a disquisition on drag performances in today’s culture and theater, Hilton Als specified in the New Yorker, “Glenn Close is an actual woman, but Norma Desmond . . . is a construct composed, sometimes deliberately, sometimes not, from drag, or drag impulses.”  Admitting that he never “warmed to the musical,” Als went on, “Webber doesn’t write music that one can sing without ‘soaring,’ and Close does what’s required to put the song over, while the orchestra does the rest”—and the rest of the main cast belts “handily” as well,” though you have to keep reminding yourself what they’re singing about with such urgency,” the New Yorker review-writer reminded us, quipping, “In any case, the audience is more interested in the musical’s camp factor than in the seriousness of the score, if it has any.”  (This notice received a negative Show-Score rating of 40, by the way.  It’s interesting—at least to me—to note that Als also thought about “Carol Burnett’s classic spoof” of La Desmond.)  Als gave this overall assessment of the play:

its atmosphere is at once messy and banal; its relentless pop façade and the constant drama of its music preclude intimacy and distance us from feeling, while encouraging a kind of aggressive contempt.  None of the characters are truly big, let alone human, even as they play big. 

He asserted that “the only instance of heart in the show” is the scene in which Norma phones Betty out of jealousy and anger, “and Close plays it to the hilt, but not hysterically, because she has something to hold on to as an actress, a reprieve from the endless mugging and grandstanding.”   
                                             
Leah Greenblatt of Entertainment Weekly reported that director Price “does indulge in a few witty visual flourishes” in the Sunset Boulevard revival; however, “there’s only one true star allowed on these boards, and her name is Norma.“  Greenblatt wrote that “even as [Close] plays [Norma] for laughs, she digs for the pathos too.”  The EW reviewer declared that Close’s “masterful portrayal also delivers the one thing poor nutty Norma most craves: An adoring, utterly captivated audience, and applause that echoes long after the curtain falls.”  In  the Hollywood Reporter, Frank Scheck found that in the revival, “Close delivers a more subtle, nuanced performance well suited to a production dramatically scaled down from the original.”  The HRreview-writer reported, “The lush orchestrations do ample justice to the beauty of Lloyd Webber’s score” and found that the Hampton-Black libretto “is largely faithful to the film, although its lack of nuance sometimes gives the musical an excessively campy feel that thankfully is now lessened.”  Close “reveals some vocal strain in the soaring numbers,” he felt.  “But she nonetheless puts them over in stirring fashion, using her impeccable dramatic skill”; “her Norma seems more fragile, more vulnerable.”  With praise for the three other principal actors, Scheck affirmed that the director “does an effective job” depite “some touches” such as the low-tech car chase and the floating body mannequin, which the reviewer found “slightly cheesy.”  In the end, though, Scheck asserted that it’s the return of Close that’s “this revival’s reason for being.”

In Variety, Marilyn Stasio pronounced Close’s return as Norma “triumphant”; “she’s positively regal,” claiming “diva status this time around,” added the reviewer.  Stasio labeled the music “luscious” and “romantically melodic,” but the lyrics “clunky” and the choreography’s “feeble.”  Of the other main characters, Johanson’s Max is “genuinely moving—if deeply creepy,” but Stasio dubs Xavier “pallid.” She sums up by stating that “if you want to see grown men weeping in the aisles, this is your moment.”  Time Out New York’s Adam Feldman declared, “Those who go to see Close reprise her celebrated turn . . . will not be disappointed,” though he saw “a risk of Norma-like pathos in the prospect of the actress, now nearly 70, returning to a role she played more than 20 years ago.”  The reviewer assured us, “Close holds the stage with a feverish intensity that transcends camp.”  He reported, however, that “the rest of Sunset Boulevard . . . is mostly a languorous slog.”  Calling the show “second-rate Lloyd Webber,” he complained of “filler songs that loop and repeat exhaustingly, set to lyrics that often clunk.” 

The broadcast media were mostly in the same vein.  On WFUV, Fordham University’s public radio station, John Platt confessed that, like me, he’s “not a huge fan of Andrew Lloyd Webber.”  Aside from a couple of songs in Sunset Boulevard (“As If We Said Goodbye” and “With One Look”), “I’m afraid . . . there’s nothing very memorable.”  Close milks [“As If”] for all it’s worth, and the audience responds, as expected, with an ovation,” reported Platt, explaining, “She’s fills it with grand gestures, appropriate for a delusional diva, but her voice is surprisingly thin.”  The Fordham reviewer affirmed, “She commits herself completely to the role, unafraid to appear grotesque, but it all seems stylized, like Japanese Noh theater.  In the end, I admired her craft yet left unmoved.”  As for Price’s stripped-down production, “What you get is something streamlined, in contrast to Close’s over-the-top performance.”  On NY1, the all-news channel for Spectrum cable subscribers, Roma Torre dubbed Close’s Norma Desmond “a bonafide, pull-out-the-stops star performance” and declared that the production is “guaranteed to make you surrender!” (the exclamation point is Torre’s).  The NY1 reviewer reported that Close’s “voice is huskier now, but every bit as powerful as the first time she sang those glorious notes” and that the orchestra “sounds so gorgeously lush, your ears will bow down in gratitude.”  Torre continued, “The minimalist staging allows for a sharper focus.  And what always struck me as a grotesque characterization of a woman on the verge of madness is now more nuanced and emotionally engaging.”  She acknowledged that “so much of the show’s success is owed to Close’s performance, which has truly deepened since her first outing,” but added that the other principals “are equally winning.”  Torre concluded by proclaiming, “Glenn Close is delivering one of those "must see" performances that come around every decade or so.” 

On WNYC radio, Jennifer Vanasco lamented that Price’s minimalist production “only emphasizes the repetitive music and the leaden book and lyrics.”  The “bright spot,” Venasco asserted, is Close’s performance, even though she’s “certainly not a vocal powerhouse”—“but she’s a precise actor, and . . . emphasizes” Norma’s fear and desperation.  “[A]side from the enormous orchestra,” Robert Kahn said on WNBC, the network’s television outlet in New York City, “there’s little here to distract from Close’s mesmerizing Norma, or Lloyd Webber’s pop friendly score.”  Asserted Kahn, “Close’s Desmond, alive in her own alternate reality, is both candescent and incisive.”  For the actress, Kahn insisted that “this can only be deemed a triumphant return.”  He praised the rest of the cast as well, and observed that “Price . . . .  keeps the camp factor set to ‘stun.’” 

Elyse Sommer on CurtainUp unabashedly declared of Close’s performance, “If they gave out Tonys for reprising a previously played part, she’d be a front runner.”  Sommer asserted that the “orchestra never drowns out the singers” (which both Diana and I found not to be the case, and most other reviewers reported this as well), and explained, “This is especially important vis-a-vis Close who’s always relied on her acting virtuosity to deliver the songs.  Her nuanced acting more than a big belting voice serves her well to this day.”  She also wrote that this is Lloyd Webber’s “best and richest score,” with “several show-stoppers.”  Nonetheless, “All this is not to say that [Sunset Boulevard] doesn’t make for a story that’s overly melodramatic, incredible and old-fashioned.”  On Stage Buddy, Jose Solis reported that the cut-down production “restores the essence of the story” of the film while Close “easily morphs into whatever the situation calls for”; “she is able to communicate a myriad of emotions without the aid of closeups, her singing . . .[,] her body language, and the larger than life expressions force us to zoom into her, as if we almost didn’t have a choice.”  

Michael Bracken of Theater Pizzazz quipped, “There are two reasons to see the current Broadway revival of Sunset Boulevard: Glenn Close and Glenn Close’s costumes.”  (The TP reviewer demurred briefly: “While there’s more to Sunset Boulevard than Glenn Close and her costumes, there’s not, nor does there need to be, a whole lot more.”)  Bracken declared, “Close is iconic,” contending, “Norma is a caricature of herself, and Close plays her to the rafters, but at the same time makes her frighteningly real.”  The review-writer acknowledged, “The score is not Lloyd Webber’s best,” and Close’s “singing voice may flatten occasionally, very occasionally, on a high note, but her presence, and oh what a presence, never fails to mesmerize.”  On New York Theater, Jonathan Mandell had a very serious issue with Lloyd Webber’s adaptation of the Wilder movie, “what I consider a fatal flaw”:

In the movie, Norma Desmond is delusional.  But the Lloyd Webber musical shares much of her delusion.  Rather than the film’s grim and ironic satire of Hollywood, the stage “Sunset Boulevard” is really an homage to (and embodiment of) big, empty commercial entertainment.

In contrast to many of his critical colleagues, Mandell disparaged the musical ensemble to some degree: “The large orchestra certainly makes Lloyd Webber’s score sound better than it would have if played by 40 kazoos, but, as tuneful as some of it is, all the violins in the world can’t turn it into Puccini.”  His conclusion?  “‘Sunset Boulevard’ is ersatz opera of the outsized and mostly overwrought kind that Broadway audiences have been eating up, on and off, since the 1980s.”

On the Broadway Blog, Samuel L. Leiter (who usually reviews for his own Theatre’s Leiter Side) reported that Close gives “a fine, if overripe, performance” in a show that “is, while generally entertaining, simply not that great.”  Though “well-performed,” the Lloyd Webber score “is not particularly memorable”; the “huge” orchestra “makes even the more mediocre numbers sound their best.”  The physical production is “visually sumptuous,” but while the film was “darkly cynical,” Price’s stage revival, “in a fatal mistake, fails to capture the darkness, being surprisingly upbeat, paced at machine-gun speed, and with only scattered moments of the needed gothic anxiety demanded by the story.”  Close’s “pitchy singing voice is not Broadway’s best, but her acting is strong enough, even within the deliberately broad, almost grotesque, theatricality she adopts . . . to jerk tears when she launches into ‘With One Look,’” Leiter felt.  “But the emphasis on her exaggerations takes the show too far from its deeper implications.”  The reviewer concluded, “This revival of Sunset Boulevard is smart to have pared down its visual excesses.  The darkness it evokes, though, is more in its lighting than in the world it creates.  Which is not so smart.”

Matthew Murray reported on Talkin’ Broadway that through Close’s performance of Norma Desmond, “a union of theatrical inevitability” that happens “so arrestingly and so frequently, . . . you’ll be transported to a world and psychology that are once terrifying, rapturous, and seemingly impossible.”  Murray found, “Before long, the ‘real world’ . . . comes to be as incorporeal to you as it is to her.  There's only one way to see things. Norma’s way.”  He explained, “Instinctively, you know that Norma is descending more into madness with each passing scene, but when it’s this reasonable, you don’t notice until it’s too late.”  (Actually, no, I didn’t fall for that parallel delusion.  Maybe I couldn’t suspend my disbelief willingly enough.)  “It doesn’t matter for a millisecond that Close, who was never a spectacular singer, has a more ragged edge to her vocals than she used to,” argued the TB review-writer, “or that there’s a wider gap between her head and chest voices than once was the case.”  (Yes, it does.)  “This is everything a Broadway musical performance is supposed to be, and then some.”  (No, it isn’t.  And I’ve seen Mary Martin, Julie Andrews, Virginia Capers, Chita Rivera, Gwen Verdon, Pat Suzuki, and Bernadette Peters on stage—so I know musical theater the way it’s supposed to be.)  Then Murray wondered, “Whether Sunset Boulevard is everything a musical is supposed to be is another matter.”  He admitted that Sunset Boulevard“plays very well,” but “it doesn’t add much to its source,” Wilder’s “edgier and brighter, and more incisive” movie.  The TB reviewer felt that Price’s “attempts at taming this beast are valiant and largely successful.”  He finished by admonishing, “Not that you’ll worry about that—or anything else—when Close is around.”  (It ain’t necessarily so!)

On Theater Scene,Darryl Reilly declared, “Glenn Close triumphs again in this inventively scaled down and hugely entertaining revival of” Sunset Boulevard in which “Close is still sleek, fearless and riveting.”  Reilly found, “Her singing of the modern standard show tunes . . . is sensational.  There is occasional wavering in her top register that is understandable with the passage of time, but that never deters from her stunning characterization” as she “fuses her own stardom with that of the character.”  He labeled the star’s portrayal “one of those monumental performances of musical theater history.”  The TS reviewer had high praise for Xavier, calling him “youthful but mature and charismatic” and :just as hard-edged as William Holden” (not a chance!).  Reilly also judged, “Most crucially, Xavier is an equal to Close and their chemistry is prevalent” (nope).  He lauded the other principal players as well, and said Price “has strikingly reclaimed the material from memories of its initial, overblown incarnation.” 

Stan Friedman’s review on New York Theatre Guide applauded Price’s “clever direction” of the revival, but proclaimed Close “is smaller than life.”  Among the harshest criticism of the actress among the Sunset Boulevard notices, Friedman’s said:

She might think of herself as huge, but her many costumes (beautiful and crazy, as designed by Tracy Christensen [actually, Close’s costumes were by Anthony Powell]) overwhelm her, as does the towering proscenium of the ornate Palace Theater.  With her petite, 5’5” frame, Ms. Close waddles more than she struts.  Her Norma is not a crazed monster, she’s a wilted Blanche DuBois bereft of the kindness of strangers.

Friedman had praise for Johanson’s Max and the actress who usually plays Betty, but called Xavier “the show’s weakest link . . ., lacking the necessary stage presence.” 

On NY Theatre Guide (not to be confused with New York Theatre Guide, above), Marc Miller deemed that the current Sunset Boulevardrevival “isn’t as grand as the venue or as lavish as the 1994 original,” finding that it “rises and falls more than ever on the strengths of the material.”  Miller found, “The material, it turns out, is pretty sturdy,” especially “with a more seasoned Glenn Close bringing new nuance to her interpretation of Norma.”  Lloyd Webber “really did himself proud with this one. Whatever you think of the rest of his oeuvre, this score pours out the melody,” wrote Miller, and Close “plays these big moments, and all of Norma’s many others, with an intelligence and imagination rare among divas.”  Xavier, however, is a “cipher, though a handsome one, with solid high notes.”  He also doesn’t have much complimentary to say about the other supporting actors, perhaps because, the NY Theatre Guidewriter felt, Price “is so focused on Norma, he doesn’t seem to be paying much attention to anyone else up there.”  Miller concluded, “In an era where so many new musicals seem to want to tell stories of life-size people . . .[,] it’s a treat to have such an outsize personality, backed by that outsize orchestra, dominating the Palace.”

“Anyone lucky enough to see Glenn Close as Norma Desmond in Sunset Boulevard . . . will have bragging rights for the rest of their lives,” proclaimed TheaterMania’s David Gordon.  Gordon had quibbles, though, including Stephen Mear’s choreography “with little pizzazz” and actors who “use highly expressive, broad gestures that never really mesh with the witty cynicism of” the lyrics.  He also complained of Price’s “discombobulating staging, which often features his actors running up and down the [M.  C.] Escher stairs to nowhere.”  Still, the TM reviewer affirmed, “All bets are off when Close hits the stage.”  In Gordon’s view, “Close simply plays Norma as a person, albeit a larger-than-life one.”  Though “her singing voice occasionally falters,. . . Close provides a master class in song delivery.”  In all, Gordon believes, “We’re privileged to witness theater history in the making.”  On Broadway World, Michael Dale asserted that “watching Glenn Close completely enthrall and mesmerize an audience . . . is a reminder that musical theatre is at its most thrilling when musical moments are enhanced by incisive acting.”  Dale was complimentary about Lloyd Webber’s music, but he complained that Black and Hampton’s lyrics “rarely rise above perfunctory images and rhyming, getting downright clunky during some of the dialogue-driven recitative.”  The BWW reviewer had good things to say about the supporting cast, but in the end, Close “is the reason to rush to the Palace these days.”  He concluded that “her intelligent and skillful performance is luminous.”

[In addition to her query about Close’s reviews, Diana also asked on whom Norma Desmond was modeled, so I looked it up to see what the common wisdom is.  The character’s believed to be a composite of silent-film stars Mary Pickford (1893-1979), who lived as a recluse after her retirement from movies, and  Mae Murray (1885-1965) and Clara Bow (1905-1965), both of whom struggled with mental illness.  The name of the character is presumed to be a pastiche of actresses Norma Talmadge (1894-1957) and Mabel Normand (1892-1930), and director William Desmond Taylor (1872-1922).  (Taylor was the victim of a famous and mysterious Hollywood murder.  He was found shot in the back in his bungalow but no suspect was ever identified and the crime is still unsolved.)]


'The Little Foxes'

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There are some plays that, when I read they’re on the boards somewhere in New York City, I seriously try to get to a performance.  Waiting for Godot’s like that; Jitneywas; Much Ado About Nothing and Twelfth Night are, too.  Lillian Hellman’s The Little Foxes is definitely one of those must-see plays for me—so when I read thatManhattan Theatre Club was producing it on Broadway with two sterling actors, Lura Linney and Cynthia Nixon, alternating in the two lead female roles of Regina Giddens and Birdie Hubbard, I knew I had to try to see it.  Hellman (1905-84) is one of the great  playwrights of the 20th century, one of the United States’ most accomplished women dramatists, and Little Foxes is generally considered her masterwork.

I’d seen a production of Little Foxes on Broadway before—with a rather illustrious cast.  It was back in July 1981 and it featured a very famous actress in her stage début: Elizabeth Taylor (1932-2011) played Regina Giddens.  The production was an experiment of sorts—not so much to see if movie-star Taylor could do a stage part, but to see if audiences would buy a production starring a movie actress (among a cast studded with other film and TV names, though ones with previous stage credits).  The producer, Zev Bufman, and Taylor were contemplating launching a repertory program of great plays on Broadway starring actors from the world of film, to be called the Elizabeth Theatre Group.  The Little Foxes played 126 regular performances and eight previews, completing its limited run (with an extension). 

(The rep program, however, flamed out.  Bufman and Taylor had plans for productions of Noel Coward’s Private Lives (starring Taylor and Richard Burton), Emlyn Williams’s The Corn is Green (with Cecily Tyson), Tennessee Williams’s Sweet Bird of Youth (with Taylor), Jerome Lawrence and Robert E. Lee’s Inherit the Wind, and even more challenging fare, including Shakespeare plays (with Taylor—and why not, if Marlon Brando and Mickey Rooney could do it, albeit on film).  In 1983, Bufman presented the Coward and the Emlyn Williams, but the project went no further.  Dealing with movie and TV stars—not Taylor, by the way—turned out just to be too . . . ummm, “difficult.”)

The Little Foxespremièred on 15 February 1939 at the National Theatre (now the Niedlerlander), directed by Herman Shumlin, with Tallulah Bankhead as Regina Giddens, Frank Conroy as Horace Giddens, Charles Dingle as Benjamin Hubbard, Carl Benton Reid as Oscar Hubbard, Dan Duryea as Leo Hubbard, and Patricia Collinge as Birdie Hubbard.  The play ran for 410 performances and in 1941 was made into a film by Samuel Goldwyn Productions under William Wyler’s direction.  The cast was largely the 1939 Broadway company, with Bette Davis taking the role originated by Bankhead.  Productions followed across the country and abroad, but there were major revivals in New York City as well.

In 1967-68, the Repertory Theatre of Lincoln Center presented Little Foxes under the direction of Mike Nichols, with Anne Bancroft (Regina), Richard A. Dysart (Horace), Margaret Leighton (Birdie), E. G. Marshall (Oscar), Austin Pendleton (Leo), Beah Richards (Addie), George C. Scott (Benjamin), and Maria Tucci (Alexandra).  Then came that Bufman production with Taylor at the Martin Beck Theatre in 1981, directed by Austin Pendleton (who’d played young Leo Hubbard in ’67-’68), with Tom Aldredge (Horace), Joe Ponazecki (Oscar), Dennis Christopher (Leo), Maureen Stapleton (Birdie), Anthony Zerbe (Benjamin), and Joe Seneca (Cal).  A new resident company at Lincoln Center, the Lincoln Center Theater, revived the play in 1997 under the direction of Jack O'Brien, with Stockard Channing (Regina), Kenneth Welsh (Horace), Frances Conroy (Birdie), Jennifer Dundas, Brian Kerwin (Oscar), and Brian Murray (Benjamin).  In 2010, the New York Theatre Workshop brought avant-garde Belgian director Ivo van Hove in to helm a new staging. 

The Little Foxeswas presented on the Philip Morris Playhouse (CBS radio) 10 October 1941.  The radio adaptation starred Tallulah Bankhead.  In 1949, the play was adapted by Marc Blitzstein as an opera entitled Regina.  It premièred at the 46th Street Theatre on Broadway on 31 October 1949.  George Schaefer produced and directed Robert Hartung’s television adaptation of Little Foxes on 16 December 1956 for the Hallmark Hall of Fame on NBC.  The cast included Greer Garson as Regina, Franchot Tone as Horace, Sidney Blackmer as Benjamin, E. G. Marshall as Oscar, and Eileen Heckart as Birdie.

The MTC revival at the Samuel J. Friedman Theatre on Broadway started previews on 29 March and opened on 19 April.  Diana, my usual theater companion, saw the 8 p.m. performance on Friday, 3 May; the production is scheduled to close on 2 July (extended from an 18 June closing).  The production has garnered six Tony nominations, announced by the American Theatre Wing on 2 May for 2016-17: Best Revival of a Play, Best Performance of an Actress in a Leading Role in a Play: Laura Linney (Regina), Best Performance of an Actor in a Featured Role in a Play: Richard Thomas (Horace), Best Performance of an Actress in a Featured Role in a Play: Cynthia Nixon (Birdie), Best Costume Design of a Play: Jane Greenwood, Best Direction of a Play: Daniel Sullivan.  (The 71st Annual Tony Awards ceremony will be held on 11 June.)  MTC’s Little Foxes has also received nominations for seven Drama Desk Awards, including Outstanding Play Revival; six Outer Critics Circle Awards, including Outstanding Revival of a Broadway Play; and three Drama League Awards, including Outstanding Revival of a Play. 

The idea to cast two actresses to switch roles was Linney’s, who’d already been signed to play Regina when she suggested to Sullivan “this crazy idea.  What if we asked another great actress, say Cynthia Nixon, and we rotated parts?”  Both Sullivan and Nixon—who, like Linney, had always wanted to play Regina—were excited by the notion.  The two actresses alternate every four performances of the eight in a week.  (The original idea was to switch off every two shows.  Sullivan extended the rehearsal period to give the cast time to get used to playing opposite two different Reginas and Birdies.)  In an article on the MTC production, theater writer Lonnie Firestone compared two actors swapping roles this way to an older, but now uncommon theater practice:

[It’s] a cousin of sorts to repertory theatre, in which an ensemble cast performs different plays on alternating nights.  Both offer an opportunity for actors to showcase their mastery of more than one part.  But sharing roles within one play adds another element—namely, it heightens the antipodal relationship between two focal characters. 

The theater invited journalists to see the show twice, once for each pairing, and many did—but most paying theatergoers will only see the play once (as Diana and I did), so we can only conjecture how much different the performance will be when the actresses switch roles.  Neither Linney nor Nixon thought there’d be an immense difference between the alternate portrayals.  “I think some things will be similar, just because the play is so well written,” said Linney back in mid-March.  Nixon responded, “They aren’t the roomiest characters.”  Of course, one of the beauties of live theater is that even when the same actor is playing the same role, every performance is different, and each actor’s performance affects every other actor’s performance.  It’s one of the most exciting aspects of doing theater as distinct from film and TV.  The tiniest changes have immediate repercussions, so switching actors has to have a effect—and many of the reviewers described the often subtle distinctions between Linney’s Regina and Birdie and Nixon’s portrayals of the same characters. 

None of the three artists had ever done this kind of performance before—and it is rare in high-profile productions, but it’s not unknown.  In a 1935 production of Romeo and Juliet at the New Theatre in London’s West End’s (now the Noël Coward Theatre) John Gielgud and Laurence Olivier alternated as Romeo and Mercutio.  In a 1994 production of Sam Shepard’s True West at London’s Donmar Warehouse, Mark Rylance and Michael Rudko alternated the roles of the brothers Austin and Lee, and in 2000, Philip Seymour Hoffman and John C. Reilly repeated the casting stuntat the Circle in the Square Theatre on Broadway.  As recently as 2011, Danny Boyle directed an adaptation of Frankensteinby Nick Dear at London’s National Theatre in which Benedict Cumberbatch and Johnny Lee Miller alternated as Victor Frankenstein and his monster (sharing an Olivier Award for Best Actor that year).

The Little Foxesis an old-fashioned family melodrama—on steroids.  The title, reportedly suggested to Hellman by Dorothy Parker, comes from the Song of Solomon 2:15 in the King James version of the Bible: “Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.”  The Hubbard siblings do a bang-up job of spoiling the vines and everything else.  As Addie (Caroline Stefanie Clay), the Giddens’s maid (and a former slave), says: “There are people who eat the earth and eat all the people on it. . . .   And other people who stand around and watch them eat it.” 

In 1900, brothers Oscar (Darren Goldstein) and Benjamin Hubbard (Michael McKean) join forces with their sister, Regina Giddens (Laura Linney at the performance I saw) to raise money to establish a cotton mill in their small Alabama town (identified in Another Part of the Forest as Bowden, a fictional place) in partnership with Chicago industrialist William Marshall (David Alford).  The brother’s are counting on Regina, who as a woman had been left out of their father’s will and has no money of her own, to get her wealthy banker husband, Horace, to contribute a third of the capital.  Birdie Hubbard (Cynthia Nixon on that Friday evening), Oscar’s gentle and sensitive wife, considered Southern aristocracy by the parvenu Hubbards, doesn’t approve of the Hubbard greed and urges Alexandra (Francesca Carpanini in her Broadway debut), Regina’s 17-year-old daughter, to escape the avaricious plotting of the family—and to avoid the plan to marry her to her cousin, Leo Hubbard (Michael Benz), Oscar and Birdie’s 20-year-old son.  Horace Giddens (Richard Thomas) is under treatment for a heart ailment in Johns Hopkins Hospital in Baltimore. 

After Regina’s and the Hubbards’ letters to Horace fail to bring the necessary money, Regina sends Alexandra to bring her father home on the train.  Weakened by the trip, Horace, about 45, denies the money his wife wishes.  Leo, a feckless and ineffectual boy who works for his Uncle Horace, steals Union Pacific Railroad bonds worth $88,000 ($2.4 million today) belonging to Horace and gives them to his father and Benjamin; the brothers cut Regina out of her share of the scheme.  Horace soon discovers the theft and when he tells his wife the stolen bonds will be her inheritance from him, she becomes enraged.  The revelation of Regina’s true character causes Horace to suffer a heart attack; Regina withholds the medicine necessary to save his life, and watches as Horace dies.  Regina confronts Oscar, Benjamin, and Leo with the theft of the securities, demanding 75 percent of Hubbard Sons and Marshall, Cotton Mills, in return for not exposing their crime.  In the last scene, Alexandra bids her mother goodbye, unable to bear any longer the greed and selfishness of the family.  The MTC production runs two hours and 35 minutes, including two intermissions. 

(In 1946, Hellman wrote a prequel to Little Foxes, Another Part of the Forest, whose Broadway début the playwright herself directed.  The nouveau-riche Hubbard family is shown here in 1880 and patriarch Marcus Hubbard, 63, dominates his conniving son, Benjamin, 35, and his weaker son, Oscar, in his late 20’s, with the tyranny that’s made him a rich and powerful man in the small cotton town of Bowden, Alabama, and surrounding Rose County.  He’s reduced his sensitive and religious wife, Lavinia, around 60, to a neurasthenic.  Only his beautiful, 20-year-old daughter, Regina (played by Patricia Neal in her first Broadway outing, winning both a Tony and a Theatre World Award), whom he worships, can control Marcus, which she does for her own selfish purposes.  She wants to marry John Bagtry, a 36-year-old Confederate army veteran, who only felt useful during the war and longs to go to Brazil to join the forces of the military, conservatives, and landowners fighting to preserve slavery there. 

(The Bagtrys have become land-poor, and John’s cousin, Birdie, 20, has appealed to Benjamin for a loan which would salvage Lionnet, the family’s cotton plantation.  He arranges the loan to benefit his family’s business and himself, but when Regina learns the money would make it possible for John to go to Brazil, she thwarts the transaction.  Oscar brings Laurette, about 20, the local prostitute with whom he’s become enthralled, to the Hubbard house for one of Marcus’s musical evenings; Benjamin purposely gets her drunk and she creates a scene.  Marcus orders both sons to leave home, but when Benjamin learns from his mother that his father’s fortune was made from profiteering off his fellow Southerners and an act of deceit and treachery during the Civil War, he blackmails Marcus into giving him control of the family funds.  Now Benjamin becomes the new tyrant of the family, forcing Oscar to marry Birdie and Regina to give up John.  Regina turns her attentions to Benjamin, even though she hates him, to further her own desires.  Just as he’d destroyed others, Marcus is a broken and lonely man at the end of the play, the victim of his own greed.)

MTC’s promo for The Little Foxes says “the play has a surprisingly timely resonance with important issues facing our country today.”  There are, of course, issues of race and gender that sadly have a contemporary ring: the casual racism with which Cal (Charles Turner) and Addie, the black servants, are treated—though Hellman portrays them with both great dignity and independent spirit.  (In Another Part of the Forest, Hellman informs us that Oscar rides with a group of nightriders and that the Hubbards have clashed with the local Ku Klux Klan.)  But for Hellman, a communist and anti-capitalist who was haled before the House Committee on Un-American Activities (HUAC), it’s the depiction of American business that’s most pointed.  As Nixon puts it:

One of the things that the play says is that—and this is very in evidence nowadays—we think of people who amass huge fortunes as just being “good at business.”  But what that phrase sometimes conceals is that there’s a lot of cutthroat maneuvering in many different kinds of businesses for people who want to get ahead.  And there are many different kinds of bending of rules—cheating and violence and backstabbing and more.  A lot of the fortunes that were amassed in this country have that at their base.  This is something that the African-American community has been saying for a long time.  There is so much corporate malfeasance and these people almost never go to jail.  There are these two parallel worlds at the bottom and the top of criminal behavior; one group gets heavily prosecuted and one barely even gets perused.

I can guess whom the actress had in mind.  (If I’m right, I have the same thought.  How about you all?)  The same association arises when Linney addresses a question about whether she thinks the Hubbards are “evil”:

We see this behavior now a lot.  It’s not rare.  I think people will recognize a lot of people they know in the Hubbards.  I don’t think it’s that hidden anymore.  That behavior used to be a little hidden because it was seen as in bad taste and people had a reputation, and now people don’t care.  Now there’s strength in behaving badly.  So there’s a different perspective that America is in now.  It’s also sort of a warning—it’s a play of warning, I feel.

Near the end of the play, Benjamin tells Regina that “throughout the country there are “hundreds of Hubbards,” and “they will own this country some day.”  Several reviewers reported a shudder rippling though the audience at those lines, and, indeed, that day may have come.

The Little Foxes Diana and I saw is absolutely excellent!  First of all, I sort of like all those old-fashioned plays, especially by writers like Arthur Miller, Tennessee Williams, Hellman, Clifford Odets, and William Inge—top-flight craftspeople.  Second, companies like MTC, Signature, Primary Stages, Second Stage, the Public, Lincoln Center Theater, and others, do such good work on their productions—especially (but not limited to) their casting—that it’s a joy to watch the work that’s been done—design, directing, acting, the whole nine yards!  Third, perhaps to repeat myself, the acting is terrific, especially (but again, not limited to) Nixon and Linney.  Even though I know the situation and circumstances are contrived, the actors make it look so natural that I’m convinced it is.  While Sunset Boulevard was not worth the ticket price, Little Foxes is, and then some.  What a great evening!

This is easily one of the strongest ensemble casts I’ve ever seen, up there with the Jitneycompany last winter (see my report on 24 February) but not many others. Still, the roles of Regina and Benjamin are the movers and shakers of the story, followed closely by Horace (who doesn’t appear until the middle of act two).  Linney’s Regina is focused like the proverbial laser beam on her goal—getting out of her house, the little southern town, the marriage she hates and resents, and getting to the wide world represented by Chicago.  To do that, she needs money of her own.  That she fails to achieve this aim doesn’t diminish Linney’s steely resolve to get there—it only makes her ending more devastating—and more deserved.  Because Linney’s usually a softer actress, more emotionally vulnerable, playing the resolute, unbending Regina makes the performance both more surprising and more edgy.

Conversely, Nixon, who usually plays stronger, less pliable characters, gives a more precarious performance as the brow-beaten and dismissed Birdie.  We get to glimpse what she might have been had she not married Oscar and come under the sway (in Another Part of the Forest) of his father, a nastier bully than even Benjamin.  Nixon’s Birdie pulls some of this back out again when she takes her niece aside and warns her to get out from under the Hubbard curse—and acknowledges that she doesn’t really like her own son.  That’s probably the last anyone will ever see of that entombed spirit, but Nixon’s portrayal will pull your heartstrings to the breaking point.  As Benjamin, Michael McKean gives a frighteningly believable portrait of a ruthless, soulless, conscience-less money-chaser.  Winning is all that matters, or indeed means anything; there’s nothing left to him but greed for its own sake.  It sounds one-dimensional, but in McKean’s hands, it has shades and variations—all in pursuit of one goal: to beat the other guy (or, in the case of his sister, gal—Benjamin is an equal-opportunity predator).  Richard Thomas almost makes Horace likeable—or maybe it’s just his contrast with Regina and her brothers.  It’s certainly partly a product of Thomas’s stage persona—Diana and I saw the same quality in the actor’s portrayal of von Berg, the Austrian aristocrat in Arthur Miller’s Incident at Vichy (see my report on 16 December 2015)—but there’s still a bright streak of cruelty and meanness in Thomas’s banker.  If the Hubbards are the bulls of this menagerie, Horace is the snake.  Thomas may seem like a harmless garter—but he turns out to be a viper.

The other members of the ensemble, from Darren Goldstein’s Oscar and Michael Benz’s Broadway début as Leo to David Alford’s Yankee industrialist, William Marshall (another Broadway début), display nuances and personality gradations that individualize each of them and together they provide the matrix in which the Hubbard fungus grows.  Some are abettors and others inhibiters, but they all contribute to the agar.  What they grow together is reprehensible—but the process is miraculous to see.

Scott Pask’s faded elegance of the Giddens’s parlor perfectly fits the tone of the play and Sullivan’s production.  I could almost smell the must hanging in the air of the house, aided by Justin Townsend’s soft lighting that evoked the spring evening in the deep south.  Nothing, however, could render the material and chronological atmosphere of Hellman’s play better than the costumes devised by Jane Greenwood.  It’s no wonder that she was singled out from the design team of Little Foxes for Tony recognition: the clothes for the production are as telling—of character and status—as any of Hellman’s dialogue or the behavior of any of the actors.  The difference between Regina and Birdie?  Look at what they wear.  The kind of men Benjamin and Oscar are?  Their clothes may not make the men—but they damn sure reveal them.

Daniel Sullivan’s staging is so realistic that I might have thought the actors were improvising if I didn’t know better.  But more than that, he guided the cast to performances that perfectly reveal who these folks are, what they want, and how they see themselves.  As directed by Sullivan, The Little Foxes is just an extremely well-mounted production of a well-written modern classic that hits all the bases.  Acting students, directing students, and theater students all should be assigned to see it! 

All the award nominations for Little Foxes are deserved and the nominees are legitimate contenders for the awards.  This is not a case of needing to fill out a bracket or not having enough competition in a category (as a few reviewers claimed in the case of Glenn Close’s 1995 Sunset Boulevard Tony), or a sop to a vet or a “critics’ darling” (to invoke William Goldman’s The Season again as I did in my Sunset Boulevard report).  This production earned its nominations.  Day-um!  (I haven’t been this high on a performance since I can’t remember when.  It’s exhilarating.)  Kudos!!

On Show-Score, based on a survey of 56 published reviews, The Little Foxesreceived an average rating of 85.  The website included in its tally several out-of-town outlets, which I usually discount, so I’ve recalculated Show-Score’s numbers for 53 local or national reviews:  the adjusted average is 81; the notices are 98% positive, 2% mixed, and none negative.  The highest scores are three 95’s (including one for Variety), with 18 90’s (including the New York Times, the Village Voice, and the Hollywood Reporter); the low score is 60, backed by three 70’s (New York, Talkin’ Broadway, and NJ.com/Newark Star-Ledger).  I’ll be surveying 26 notices for my review round-up.

The New York Times’ Alexis Soloski, calling MTC’s Little Foxes a “nimble, exhilarating revival,” wondered “Is the play too tidy, too well made, too clear-cut in its morality to fight for a place in the first rank of American theater?”  Soloski continued, however: “Maybe. But it comes pretty close.  And very well armed.”  The Times review-writer reported, “Mr. Sullivan’s confident production doesn’t deny melodrama, but it prefers psychological and social detail over Southern gothic fripperies.”  In the New York Daily News, Joe Dziemianowicz dubbed the production a “crisp and taut revival of Lillian Hellman’s 1939 acidic and darkly humorous Southern potboiler.”  Dziemianowicz assured readers, “Under Daniel Sullivan’s sure-handed direction, the show satisfies no matter who’s playing Regina,” adding that the “production's good-looking.” 

The Little Foxes’ “lessons are none too subtle,” wrote the Wall Street Journal’s Edward Rothstein, describing the play as a “melodramatic classic.”  Noting that Linney and Nixon are “two accomplished actresses,” Rothstein reported, “Under Daniel Sullivan’s direction, the rest of the cast is remarkable (and flexible).”  Characterizing the play as a “costume melodrama” in a “zesty Broadway revival,” Matt Windman asserted in am New York, “Although ‘The Little Foxes’ calls attention to a lot of serious issues (including economic inequality, corporate greed, spousal abuse, racial prejudice and alcoholism), at heart, it is an unapologetic soap opera with over-the-top characters and unbelievable machinations.”  Windman felt, “Director Daniel Sullivan approaches the play with a “let’s just roll with it and have a good time” attitude, leading to a simple but effective production full of old-fashioned theatricality.”  While the amNY reviewer found that Linney and Nixon were “fine” in both roles, he affirmed, “The fullest performance actually comes from Thomas.” 

In Long Island’s Newsday, Linda Winer’s “Bottom Line” was: “Strong revival, delicious alternate casting.”  She opened her review with the declaration, “The next time anyone challenges the need to have nonprofit Broadway houses alongside the commercial theaters, I’m going to shout out, ‘The Little Foxes.’”  Winer characterized the revival as “strongly cast” and said that Sullivan approached “what is generally dismissed these days as a melodramatic old potboiler” with “crackling seriousness.”  After seeing more plays about Hellman than productions of her work over the last 20 years, Winer “was struck by the snappy, tight writing and the psychological truth in the people who gather in the Giddens’ parlor (beautifully designed by Scott Pask) to manipulate life, death and money.”  Calling Linney and Nixon “sublimely intelligent actors,” the Newsday review-writer added, “The rest of the cast is far more than background, especially the ever-challenging Richard Thomas as Regina’s decent, dying husband and Michael McKean as the smoothest of the mean relatives.” 

For the Newark Star-Ledger, Christopher Kelly called The Little Foxes“a ripe melodrama” presented in an “effective, but straight-over-the-plate production.”  (One of the few reviewers to disparage the double-casting gimmick, which he observed “tends to be a lot more interesting to actors and theater insiders than to audience members,” Kelly stated, “One pretty good version of one pretty good play seems like more than enough.”)  Like Diana and me, the Star-Ledger writer saw Linney as Regina (he didn’t go back for the other pairing), and he found, “For the most part, Linney resists the high-camp dudgeon that Davis brought to the movie, opting for a more psychologically grounded Regina.”  Kelly’s caveat, however, was: “But while that’s a laudable choice, it also drains the proceedings of some potential electricity—a matter compounded by Sullivan’s steady, but restrained pacing.”  In the end, while he found the set and costumes “predictably handsome,” the production “never quite gets the pulse racing.”  In the Record of New Jersey’s suburban Bergen County, Joseph Cervelli labeled the play “venomously delicious” which is “being royally revived” by  MTC.  Praising Sullivan’s “expert” direction, Cavelli affirmed, “There is not one false move or miscalculations in this revival which is one of the highlights of the season.”

Tara Isabella Burton of the Village Voice dubbed the play “sumptuously sour” and the MTC revival “brilliant.”  Burton wrote that “the production invests us as much in the pain and suffering behind the mask-stiff moral carnivores as it does in the victimhood—or, more often, Hellman suggests, cowardly paralysis—of those they’re chomping on.”  According to the Voice reviewer, director “Sullivan’s genius is not to contort the play into a funnel for banal message-making, but to let a team of virtuosic actors loose onstage and let them battle as viciously for our sympathies as they fight one another.”  In summation, Burton asserted, “It would be easy to reduce The Little Foxes to a good play about terrible people.  Nobody gets off scot-free in Hellman’s script, or Sullivan’s staging,” she pointed out.  “But in the constant dynamic juggling of our sympathies, The Little Foxes is something so much better—and so much more affecting: It’s a fantastic play about flawed human beings.  Spoil the grapes the foxes may, but we want to watch them do it.”

In New Yorkmagazine, Jesse Green called Little Foxesa “breakneck melodrama” that’s “busily slapping down shibboleths and exposing hypocrisies” in a “handsome” but only “good-enough revival.”  In Green’s words, “The play isn’t subtle; it’s just delicious.”  The he felt that “the acting opportunities are juicy from top to bottom,” the man from New York found, “It’s largely in the calibration of the men’s roles that the production falters.”  He argued with the casting of the “aggressively likeable” Thomas and thought that “under Sullivan’s somewhat grandstanding direction,” McKean’s and Goldstein’s “pacing and affect suggest something too close to comedy.”  What the production “gets right,” Green felt, and is “powerfully effective, . . . is Hellman’s dissection of (and shocking prescience about) the way a systemic lack of power can turn into manipulative fury.”  But the final notion that the Hubbards of the world will take over the country is “a swift kick in the American grits, and worth the price of admission, whichever Regina is proving him right.”  In the New Yorker’s “Goings On About Town” column, the reviewer described the play as possessing “a Greek tragedy’s implacability and the taut plotting of a film noir” and the MTC revival is “traditional in every respect but one”—the casting gimmick.  Each actress “brings very different shadings to Regina” and the anonymous writer recommends seeing both pairings.  “Hellman’s incisive storytelling, her razor-etched insights into women’s limited options in a patriarchal society, are largely good enough to withstand the scrutiny.”

David Cote of Time Out New York called Little Foxes a “potboiler” directed “with a crisp vigor that smooths over its melodramatic bumps.”  The man from TONY deemed, “The cast is uniformly strong, and outstanding work comes from the leading ladies.”  Though it “may not command as high a prospect in the pantheon of American drama as more poetic work by Tennessee Williams or Eugene O’Neill, . . . it’s cunningly built and packs a punch.”  Cote noted that he hadn’t been able to see both the two actresses in both roles, but admitted, “This is such a richly satisfying revival, I’m going back for seconds.”  In Variety, Marilyn Stasio described the play as a “brilliant, blistering indictment of a rapacious southern family in post-Civil War America” on which Sullivan “has done brilliant work.”  Stasio continued: “His casting is flawless, his team of designers couldn’t be better chosen, and the technical detail that has gone into the production is amazing.” 

David Rooney’s “Bottom Line” in the Hollywood Reporter was “A class act X 2” and the HR reviewer noted, “Daniel Sullivan's impeccable production for Manhattan Theatre Club never overstates that modern-day relevance; he simply lets the play's rock-solid construction and lucid themes speak for themselves via a first-rate cast and exemplary design team.”  Because the play wears its message on its sleeve, perceived Rooney, it doesn’t bear “stripped-down surgical re-examination” of the kind wielded by Ivo van Hove (who staged the recent NYTW revival) or Sam Gold, but “served straight, with the right actors, it's a crackling good yarn.”  In addition to his analysis to the various strengths and surprises of the double casting of Nixon and Linney, Rooney asserted, “This is a superbly cast production with incisive character work” from the supporting actors.  “This is a production as classy as it is smart,” declared Hollywood journalist, “shining a spotlight on a playwright who . . . is too seldom revived on Broadway.”  In Entertainment Weekly, Isabella Biedenharn declared, “It’s . . . a treat to watch these masters [Nixon and Linnet] at play” in the MTC Little Foxes, “along with the rest of the vibrant cast.”  Scott Pask’s set “is a sight to behold” with “Justin Townsend’s disconcertingly naturalistic lighting.”

Michael Dale called Little Foxes a “backstabbing family drama” on Broadway World and Sullivan’s staging a “classically mounted revival, designed with stately beauty.”  With compliments for all the cast, Dale commented on the double casting, saying that “personal taste” will determine which pairing “audience members prefer.”  He concluded, “Fortunately, The Little Foxes is a fascinating play and Sullivan's superb production is easily worth a second visit.”  On TheaterMania, Zachary Stewart declared, “Under the scrupulous direction of Daniel Sullivan, Linney and Nixon prove that there is more than one way to skin a fox, with two highly contrasting interpretations that change the way we look at the play.”  Stewart, however, felt, “The Little Foxes is guilty of romanticizing the slaveholding gentry of yore in its condemnation of the greedy bourgeoisie that has taken its place.”  Still, he acknowledged, “at least this revival points out the absurdity of that contention.”  Stewart wondered in the end, “[A]re the Hubbards really worse than the self-styled lords and ladies of Dixie?  Why is inherited wealth somehow purer than wealth attained by scratching and clawing like little foxes around a vineyard in bloom?  Those questions remain with us, no matter who is playing what role in this must-see revival.”

On New York Theater, Jonathan Mandell labeled the MTC revival of Little Foxes“engrossing” and even deemed the double casting of Nixon and Linney “ a smart, appealing gimmick.”  Linney and Nixon “shine . . . brightly” at the head of “a supporting cast full of stand-out performances” in this “fierce” production enhanced by the “elegant set and the sumptuous costumes.”  Matthew Murray on Talkin’ Broadway asserted that “the guiding force behind Daniel Sullivan’s . . . production of The Little Foxes” is: “Certain distances may seem large, but can in fact be very small: between wealth and poverty, for example, or between importance and meaninglessness, or between being somebody and being nobody.”  Director Sullivan “pays careful attention to mores and appearances with his staging,” but “the physical production lacks that dedication to detail.”  Murray praised, especially, Linney as Regina and Nixon as Birdie—he was less pleased with the alternate combination—and affirmed, “The other actors are no less than satisfying.”  Though the TB reviewer found “Sullivan's spin might be on the weighty side; . . . the action is definitely more slow burn than all-consuming crackle,” he concluded, “Either way, this is a fiery play that's a definite hot spot for the season.”

Declaring Manhattan Theatre Club’s Little Foxes a “riveting revival of” Hellman’s “powerful psychological melodrama,” Samuel L. Leiter described the play as “an example of old-fashioned but still magnetic playwriting: a tightly constructed play with crystal-clear exposition . . ., sharply defined characters, a theatrically colorful time and place . . ., and a powerful, anticapitalistic theme, as resonant today as during the Depression.”  Leiter cautioned, “One can sometimes hear the creaking of the dramatic wheels,” but found that the production is “a theatrical humdinger” nonetheless “when given the kind of solidly believable performances such as it mostly gets here under Daniel Sullivan’s shrewd direction.”  He found no fault with any of the cast, but singled out Thomas and McKean for special praise, concluding, “This is one skulk of foxes that still has its bite.”  Theater Pizzazz’s Michael Bracken dubbed the play a “paean to avarice thicker than blood” and labeled the production “a thrilling revival . . . under the expert direction of Daniel Sullivan.”  He called the alternating casting “Gimmicky,” adding “but it works.”  Bracken concluded that “Daniel Sullivan’s direction brings it all together, with meticulous attention paid to detail for a very satisfying whole.”

Elyse Sommer characterized Little Foxes as “an old-fashioned, smartly scripted and structured melodrama” and an “uber-dysfunctional family drama” on CurtainUp.  Sommer affirmed that “Daniel Sullivan has assembled a fine group of actors” and that “Scott Pask’s opulent set is . . . something of a character in its own right.”  On Stage Buddy, Emily Gawlak characterized Little Foxes as “a play that marries the stylized drama of southern gothic with the wit of a comedy-of-manners.”  She asserted that “it’s easy to sink into the play, which, though two and a half hours long, passes swiftly over sharp dialogue and growing intrigue” and that director Sullivan “commands a fluid ensemble performance, stretching great drama out of heated arguments and pregnant pauses alike.”  Gawlak complained, however, that “it feels like a stretch to call show timely.  On the contrary, it feels a bit antiquated.”  Our stage buddy summed up with: “In 2017, The Little Foxes feels a little bit like elderberry wine and tea cakes in the afternoon—a superfluous indulgence, but an intoxicating, transportive treat, nonetheless.” 

New York Theatre Guide’s Tulis McCall dubbed the MTC revival a “delicious production” in which “intrigue is presented like so many layers of a French pastry.”  Director Sullivan had staged the production “with style and precision” resulting in “a crisp evening of deceit and calculation.”  The cast is an company of “very fine” actors, and the “result is an ensemble that is having a devilishly good time.”   The NYTG reviewer reported, “Everyone is up to something, and you don’t want to take your eyes off any of them for a second,” concluding that there are “more than a few reasons to catch this show.”  On Broadway News, a new site I’m adding because the reviewer is a familiar name whose voice has been absent from the critical scene for some months, Christopher Isherwood (late of the New York Times) called the MTC production of Little Foxesa “succulent new Broadway revival” that “cannot erase its tints of both moralizing and melodrama.”  He added, though, that “it proves once again that Hellman’s 1939 drama is also redoubtably enduring entertainment, a theatrically effective indictment of human greed and its destructive power.”  With the double casting, Isherwood asserted, “both actors give rewarding performances in both roles,” and furthermore, “Sullivan’s production has been cast in such depth that even the formidable leading ladies, each worth watching in pretty much anything, are by no means the whole show.”  This “crackerjack production shines with professional polish and acting of sharp intelligence and theatrical acuity.”  The Broadway Newsman observed that Little Foxes“probably does not rank among the greatest of American plays.  But with its vivid portrait of a family trampling all over good manners and upright morals in order to maximize their, er, net worth, it might be seen as a play peculiarly suited to the current national moment.”  (I wonder whom he’s think about . . . .) 

On WNYC radio, Jennifer Vanasco pronounced Daniel Sullivan's production of Little Foxes “thrilling” and said she was “struck . . . hardest [by] how rounded these characters are.”  Vanasco characterized the Little Foxes as “a compelling play about power and its abuses” and concluded, “This is one you shouldn't miss.”  Robert Kahn and Dave Quinn of WNBC, the television network outlet in New York City, labeled the MTC revival as a “powerful and chilling interpretation” of Hellman’s “Southern family drama” in “Sullivan’s exciting staging.”  The reviewers felt, “Both [actresses] prove to be equally effective in either role—a sign of each actress' talent and the production's overall perfection.”  They reserved praise, too, for the rest of the ensemble.  (I usually include the cable news station NY1 in my survey, but David Cote is a stringer for the channel and his television review is essentially the same as his TONY notice, cited above.)

(I didn’t report all the comments of the reviewers concerning the double casting of Linney and Nixon.  Nearly all the writers agreed that it’s an interesting gambit, and most in my survey found that the better pairing is Linney as Regina and Nixon as Birdie—but the difference is small and all the reviewers acknowledged that if a theatergoer can’t see both variations, seeing either one would be more than satisfying.)



Yayoi Kusama

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On 23 February of this year, a new retrospective exhibit of the 78-year career of Japanese artist Yayoi Kusama opened at the Smithsonian‘s Hirshhorn Museum and Sculpture Garden on the National Mall in Washington, D.C.  It’s attracted quite a bit of attention, both from the press and from museum-goers—which isn’t bad for an 88-year-old artist who first hit the scene in the U.S. in the late ’50s.  According to a New York Times report on 27 March, the Hirshhorn recorded “the highest attendance in 40 years” during the first month of Yayoi Kusama: Infinity Mirrors and about one third of those visitors (about 57,000 people) have come to see the Kusama show.  Though the artist has been deemed significant for the whole of her career, Hirshhorn director Melissa Chiu pointed out that “it has only been in recent years that [Kusama] exhibitions have consistently broken museum attendance records and attracted enormous attention.” 

Back in 2004, my late mother and I went up to the Whitney Museum of American Art (then at Madison Avenue and 75th Street) for that year’s Biennial principally because Kusama was included in the show.  At 75, she was by far the oldest artist featured in the show; promoted as a kind of retrospective of modern art from the ’60s to the present, the 2004 Biennial was mostly really new stuff.  Most of the artists in the exhibit were in their 40’s or younger—the only other “older” artist in the show I identified was David Hockney (portraits, garden and interior watercolors), only 66 at the time—and Kusama’s installation, Fireflies on the Water (2002), was easily the most interesting piece in the show.  Fireflies was a little room,mirrored on all sides with a still,  dark pool of shallow water filling the floor area (there was a narrow platform to walk on) and all hung with strings of tiny yellow and blue Christmas-like LED lights suspended in series from the ceiling on long, nearly invisible wires that made them look like blinking lightning bugs.  The mirrors and the water, reflecting the room ad infinitum, did make me feel lost in infinite space, a thematic impulse in Kusama’s art.  One by one, viewers went into the room—there was an attendant at the door to let people in and keep everyone in line waiting—and experience it (I dont know what other word to use here) for a few moments. 

My interest in Yayoi Kusama began in the early 1960s.  My parents bought a part-ownership in the Gres Gallery, a small modern-art gallery in Washington around 1957 and Kusama was exhibited there several times after she first set herself up in the United States.  One early exhibit Gres mounted was Six Japanese Painters in 1960, a display of Japanese artists working in contemporary Western styles, rather than traditional Asian forms—something that was unfamiliar to American collectors at that time.  I haven’t been able to verify this, but I recall that Kusama was among the painters in that group show, which toured the country, including such  venues as the Museum of Modern Art in New York City and the San Francisco Museum of Art.  She did have two solo shows at Gres: Yayoi Kusama in April 1960 and Yayoi Kusama: Watercolors in November 1961.  Beatrice Perry, the managing partner of Gres and later Kusama’s dealer, and her husband Hart became the artist’s friend, even sheltering her at the Perry home when the pressures got too great.

From one of the 1960 shows, my parents bought a Kusama canvas, one of her “Infinity Net” paintings, an untitled 51"-square, red-and-black oil painting that probably cost a couple of hundred dollars at the time.  An abstract pattern of tiny red, irregular blotches tessellated over a black background so that the canvas looks like a fine network of black lines surrounding little islands of red, the painting was sold by my mother in 1996 when Kusama’s work had a surge of popularity; I believe it went for low five figures.  (In 2008, one of Kusama’s Infinity Net paintings brought $5.1 million at auction, a record for a living female artist at the time.  In 2014, a 1960 painting sold for $7.1 million at Christie’s.)  Despite the de-acquisition, Mother maintained an interest in Kusama’s art, hence the trip up to the Whitney 13 years ago.  (I’m sure that if she were still around, Mom would be saving a visit to the Hirshhorn for my next trip down to D.C. so we could go to Infinity Mirrorstogether.)

Yayoi Kusama was born in Matsumoto, Nagano Prefecture, Japan, in 1929, the youngest of four children.  Her family was well-to-do, owners of a plant-seed nursery.  The artist’s mother’s family were prominent merchants with numerous, diverse businesses; her grandfather was both an influential businessman and a local politician.  Because of the difference in status between the families, Kusama father, Kamon Okamura, took the name of his wife’s family and moved into the family home.  This situation, though not uncommon in Japan, weakened Kamon (now-) Kusama’s traditional position as the head of the household.  By all accounts, it was an unhappy marriage; Kusama’s parents fought every day when her father was home and Kamon Kusama had many affairs, including assignations with prostitutes.  Shigeru Kusama, Kusama’s mother, became angry and domineering, even sending her daughter to spy on her father and his lovers and report to his wife.  This experience began Kusama’s simultaneous obsession with and fear of sex that has lasted her whole life.

Kusama’s father eventually left the family to live with a geisha in Tokyo.  Increasingly embittered, Kusama’s mother became emotionally and physically abusive of her younger daughter.  The artist recounts that her mother told her every day that she regretted bearing her daughter and regularly beat and even kicked her.  “There were some very dark, unhappy moments in my childhood,” said the artist later, and not a day went by, she’s confessed, when she didn’t contemplate suicide.  At 10, Kusama started being plagued with recurring hallucinations of dots, nets, and flowers—images that would later dominate much of her art.  She sometimes saw the dots and other images spreading all around her, essentially enveloping her world.

The feeling of being engulfed in patterns gave rise to a phenomenon Kusama called “self-obliteration.”  It would become a guiding impulse for her art, especially the polka dots that have become her signature image.  She defines self-obliteration as “obliterating one’s individual self, [so] one returns to the infinite universe.”  (In 1967, the artist, then living in New York City, made a 24-minute film called Kusama’s Self-Obliteration which won prizes at the Fourth International Experimental Film Competition in Belgium, the Second Maryland Film Festival, and the Ann Arbor Film Festival in Michigan.)  She explains her fixation on dots in terms of this impulse: “Painting bodies with the patterns of Kusama’s hallucinations obliterated their individual selves and returned them to the infinite universe.  This is magic.”  The artist states with absolute definitiveness: “Polka dots are a way to infinity.”

The notion “that we’re all just specks in the universe,” as Elizabeth Blair, Senior Producer on National Public Radio’s Arts Desk sees it, has been a goal for Kusama since her early childhood.  The mirrored rooms have something of the same point, as I myself experienced.  The rooms seem to go on forever and you can’t tell what’s tangible and what’s incorporeal.  Hirshhorn director Chiu asserted that they make “you feel as if you’re a speck in amongst something greater.”  “Our Earth is only one polka dot among a million stars in the cosmos,” wrote Kusama almost half a century ago. 

(The artist also formed the Church of Self-Obliteration in a SoHo loft in New York City.  Designating herself “High Priestess of Polka Dots,” she officiated at a wedding of two gay men in 1968.  The couple dressed in a single large bridal gown for two designed by Kusama.)

The hallucinations impelled the young Kusama to draw what she had seen.  “I don’t consider myself an artist,” she says; “I am pursuing art in order to correct the disability which began in my childhood.”  Kusama began seeing a psychiatrist who was the first to encourage her to pursue art.  She once told an interviewer, “I don’t want to cure my mental problems, rather I want to utilise them as a generating force for my art.”  The artist, though, has never depicted her mental illness in her work; she draws artistic inspiration from her experience of her condition.  Her mother, though, was so adamantly opposed to Kusama’s interest in art that she took away her daughter’s materials, one time warning, “If you continue to paint, don’t come home.”  Her mother wanted nothing more for her daughter than that she marry a man of her family’s choosing, almost certainly older, and become an obedient, subservient wife.  A career in art was out of the question—it was unladylike and led to poverty and social isolation.  Be a collector instead, Kusama’s family demanded. The artist, however, has called her father “a gentle-hearted person” who had encouraged her drawing, buying his daughter her first art supplies, but his absence, stemming from his wife’s constant bullying, left Kusama resentful.  When he was at home, however, Kusama felt she was caught between her constantly warring parents

At 13, when Japan became engaged in World War II, the young artist, like many other children in Japan, was drafted into the workforce, sent off to sew parachutes for the imperial military.  She recalls that time as one spent in a dark and frightening place.  After the war, still determined to paint despite her family’s pressure to become a good little Japanese wife dressed in kimonos and dresses her mother bought, Kusama left home in 1948, against her mother’s wishes, to study Nihongapainting at the Kyoto Municipal School of Arts & Crafts, 200 miles from Matsumoto.  Nihonga (“Japanese-style painting”) is a formal art style that employs traditional Japanese materials and techniques, as opposed to Yōga (“Western-style painting”), which uses European materials and techniques.  Kusama the Nihonga tradition constraining and “the school too conservative and the instructors out of touch with the reality of the modern era” and seldom went to class, preferring to stay in her dormitory room and paint. 

The young art student became interested not just in Western art, but specifically in the European and American avant-garde which was just then gaining prominence on the U.S. art scene and critical attention abroad.  She picked up this influence from illustrations in magazines and books, so her painting was largely self-taught.  Working on paper in non-traditional media like watercolor, gouache, and oil, the rebellious art student began depicting the polka dots that would come to dominate her art.  In spite of her defiance, Kusama graduated from Kyoto Arts and Crafts in 1949 and in 1952, had her first solo exhibit in March at the the First Community Center in Matsumoto, followed in October by a second show.  In 1954, the emerging artist had her first solo show in Tokyo and the following year, she was selected to exhibit in the 18th Biennial at the Brooklyn Museum in New York in May, her first international show.  With this event, she conceived the dream to go to New York.  Even in this ambition, Kusama broke with convention: as Calvin Tomkins, chronicler of the New York art scene since the 1960s, asserted in the New Yorker 21 years ago, “For a hundred years, it had been the tradition for Japanese art students to go to Paris.”

At around this time, Kusama’s psychiatrist “encouraged me to get away from my mother,” she recounts.  “If you remain in that house,” she remembers his warning her, “your neurosis will only worsen.”  She began to think seriously about going abroad.  Having seen some of her work in a second-hand book, Kusama began a correspondence with American artist Georgia O’Keeffe in 1955, who gave her advice about advancing her nascent career.  The “lowly Japanese girl” also sent along some of her watercolors, sending some to Kenneth Callahan, a painter based in Seattle, as well.  This bold action landed Kusama a solo exhibit at Seattle’s Zoë Dusanne Gallery in 1957, and, despite not knowing a soul in the country, the Japanese artist made plans to come to the United States for the opening in December.  Upon her departure from Matsumoto, Kusama’s disapproving mother gave her daughter 1 million yen, worth then about $2,800 (the equivalent in 2017 of $24,000), and told her “never to set foot in her house again.”

Kusama stayed in Seattle for six months, coming to New York City in June 1958 to take classes at the Art Students League.  This is the period when she started working on her Infinity Net paintings.  Her first New York solo show, after following O’Keeffe’s advice and peddling her art for over a year to anyone who’d take a look, was in October 1959 at the Brata Gallery, a well-regarded artist’s cooperative on East 10th Street in the East Village (preceded in April by The International Watercolor Exhibition, the Brooklyn Museum’s Twentieth Biennial and followed in November by Recent Paintings by Yayoi Kusama at the Nova Gallery, Boston).  Unable to bring more than a small amount of currency legally out of Japan with her—she smuggled out bills sewn into the linings of her clothes—Kusama lived in poverty, and speaking no English, the artist was not naturally equipped to make acquaintances, even though she’d trained herself in the un-Japanese practice, especially for a single young woman, of putting herself in the spotlight and making waves. 

In one way, though, she was fortunate: she arrived in New York City in the era of Willem de Kooning, Mark Rothko, Frank Stella (who bought one of her paintings), and the recently-deceased Jackson Pollock, the very start of the avant-garde art movements that would dominate the scene in the coming decade: Minimalism, Pop Art, Op Art—and her work fit right in.  (Action art and Happenings, which would shortly become signature forms of Kusama’s art, arose at this time, too, when Allan Kaprow staged 18 Happenings in 6 Partsin 1959 and others, including Claes Oldenburg, joined in the following year.)  The young artist soaked up everything she could about the world of American art around her.  She became friends with Oldenburg and Andy Warhol—whose styles she presaged and whom some critics say she influenced—and Donald Judd, an artist who also worked as a critic for publications like Art World, in which he wrote a laudatory review of the Brata show, and lived at one point in the same building as Oldenburg, painter Larry Rivers, and sculptor John Chamberlain.  As the ’60s dawned and blossomed in the art scene, Yayoi Kusama emerged with it like Athena from the head of Zeus—fully formed and ready to astonish and impress.

As the new decade began, after her first European group show, Monochrome Malerei (“Monochrome painting”) at the Städtisches Museum in Leverkusen, West Germany, in March 1960, Kusama had the first of two shows, Yayoi Kusama, at Washington, D.C.’s Gres Gallery in April.  This was the show that featured the artist’s Infinity Net canvases (one of which, as I said earlier, my parents purchased).  I’m a little loath to quote the review of the Gres show at length, but Leslie Judd Ahlander describes very articulately what I recall, even as a 13-year-old boy who was art star-struck from the experience of hanging around the gallery and meeting real artists.  So, at some little risk of overstating my case, here’s what the Washington Post art critic wrote about Kusama’s introduction to the Washington art world:

The work of Yayoi Kusama at the Gres Gallery is a far cry from the traditional modes of expression.  A self-taught artist who has evolved entirely alone, the artist has moved from pastels which are delicate interpretations of nature to her present group of large abstractions, based entirely on the repetition of a simple, circular brush-stroke.

The overall tonality of each canvas is a single color, red, orange or white, but the color had been given great interest and variety by the manipulating of the underpinning, the contrast of a flat or raised technique (often ending in a heavy impasto) and a rhythmic pattern that goes through each canvas, giving a feeling of movement.  Where at first glance the work may seem static and limited, it slowly reveals its riches as you study it further.

Little remains of the traditional Japanese approach except the scrupulous attention to detail and the discipline and controlled technique.  Only such an artist as Mark Tobey or Jackson Pollock in our  country has gone so far in making each single and minute thread of paint count in overall composition, which must rely for its interest on infinite variety within a single unity.

It is difficult painting since it takes a great willingness on the part of the observer to stay with it, to relax and contemplate at length until the message comes through.  Its exquisite and refined delicacy is not for the hurried.

The canvases were huge (one was reported to be 14 feet long) and the “little islands” I described earlier eventually evolved into Kusama’s iconic dots.  Her art is marked by psychedelic colors (which arose after the Infinity Net work morphed into the dot canvases), repeated images and shapes, and patterns, and manifests autobiographical and psycho-sexual references.  Kusama, always a prolific artist (one 2009 estimate put the career-long number of her works at 50,000—coming to about 715 pieces a year, or 14 pieces a week), painted the Infinity Nets “from morning to night.”

The Kusama Infinity Net painting, which another short review described perfectly the way I remember it: “Up close her drawings resemble delicate lace or crochet work; from a distance the viewer can pick out a seemingly endless array of patterns and forms swirling across the canvas,” hung in my parents’ home for over 30 years, usually in a location where we would be looking at it while we were at leisure—talking, reading the paper, having a family drink—so it was part of our down-time at home.  On the one hand, that meant it faded into our daily world as part of the scenery, but on the other, it meant I could—and did—look at it unrushed and undisturbed, across from where I was sitting.  What the anonymous critic wrote above is the way I remember experiencing the painting, and it mesmerized me.  It was one of my favorite pieces in my parents’ collection; I even tried to make my own version of it—miserably unsuccessfully—once when I was a kid.  (I didn’t say anything about this when my mother decided to sell the painting, though she asked me for my opinion; I said it was her art and she should do what she wanted.  Some years later, when I told her that the Kusama had been one of my favorites, she got angry with me for not saying so back then.  I just reminded her what I’d said at the time: that I hadn’t wanted to interfere with her choices regarding her possessions.  Part of me is sorry that I hadn’t.)

Into the ’60s, Kusama took on several other forms, including her much-photographed “Sex Obsession” sculptures, starting with an armchair which she completely covered with fat little hand-sewn tubes of fabric stuffed with cotton that looked like oversized fingerling potatoes but which the artist designated “phalli.”  That was 1962; soon she’d similarly covered “tables, chairs, kitchen utensils, stepladders, a rowboat, a sofa,” and all manner of other objects with which she was frequently photographed.  (The rowboat, complete with oars, was entitled Aggregation: One Thousand Boats Show, 1963.  Oldenburg had started his soft sculptures at the same time.)  It was at this time, too, that Kusama began a decade-long relationship with artist Joseph Cornell, 26 years older than she.  As you might expect with Kusama, it was a peculiar romance: though Kusama herself called Cornell her lover, there was no physical intimacy between them.  “I disliked sex and he was impotent so we suited each other very well.”  (Cornell’s mother, with whom he lived his entire life, was clearly a major cause of his sexual dysfunction, for, among other things, she forbad him to touch women and told him that “women are a disease,” according to Kusama.)  Nonetheless, Kusama characterized their relationship as the great romance of her life, and she remained with Cornell until his death of heart failure in 1972 at the age of 69.

While she was attracting a great deal of attention, even awe, her works were selling for as little as $150 or $200.  Her work was attracting more attention in Europe than in the States, and she had more shows abroad.  Her colleagues here, with many of whom she often exhibited in group shows, were being taken up by galleries to represent their work, Kusama couldn’t find a dealer who’d commit to her.  Some of this standoffishness may have been because she was a woman in what was still a man’s world (O’Keeffe, Helen Frankenthaler, Louise Nevelson, Grace Hartigan, and a few others, not withstanding), some of it may be that even for the ’60s, Kusama was a little daunting, and some of it may have been influenced by the precarious state of her health, which often left her incapacitated by illness, either psychiatric or physical.  But certainly part of the distance the art world put between itself and Yayoi Kusama was the residue of what art-and-culture writer Andrew Solomon called “aggressive wartime prejudice against Japan.”  In any case, as Alexandra Munroe, an art historian who was in large part responsible for the resurgence in the West of interest in Kusama’s art in the ’90s, concluded, the artist “was too beautiful, too crazy, and too powerful” for the art scene in the U.S. to handle. 

As if to prove Munroe’s point, by the mid-1960s, Kusama turned from canvas and paper as the media for her art to room-sized installations, starting in 1965 in New York with Phalli’s Field, a 15' x 15' mirrored room filled with hundreds of her fabric penis sculptures covered in white cloth with red polka dots.  Ultimately, this led to 2002’s Fireflies on the Water (displayed again at the Whitney in 2012 as part of Yayoi Kusama, a retrospective) and the six mirrored rooms (including Phalli’s Field) assembled for the Hirshhorn’s Yayoi Kusama: Infinity Mirrors(running through 14 May).  By 1967, Kusama had moved entirely away from making any kind of art object and devoted herself to Happenings.  These were mostly improvised guerrilla street performances in which a group of young performers, some wearing masks of Richard Nixon and J. Edgar Hoover, stripped naked and a usually-clothed Kusama would paint their bodies with polka dots.  They were purportedly protest demonstration, against the Vietnam war, racism, segregation, and for free love and expression, gay rights, and women’s lib—all the issues of the “flower-power” ’60s.  Most of the Happenings were performed in the street or open space in front of such establishment structures as the Statue of Liberty, St. Patrick’s Cathedral, and New York Stock Exchange in 1968, where her hippie acolytes handed out flyers declaring, “STOCK IS A FRAUD!” and, “OBLITERATE WALL STREET MEN WITH POLKA DOTS” in a foreshadowing of the Occupy Wall Street demonstrations 43 years later.  There was even an un-authorized invasion of the Museum of Modern Art’s Sculpture Garden (announced to the press in advance, but unknown to the museum) with Grand Orgy to Awaken the Dead at MoMA in 1969 in which the participants cavorted in a fountain, striking poses thatmimicked nearby sculptures by Pablo Picasso, Alberto Giacometti, and Aristide Maillol.  (Kusama returned to MoMA with the authorized one-woman show Love Forever: Yayoi Kusama, 1958-1972 in 1998.)

Like her penis sculptures, Kusama’s Happenings were always recorded in photographs, for the artist was nothing if not a master self-promoter!  She came to see publicity as a form of art in itself, and by 1968, she was more prominent in the press than even Andy Warhol.  “Publicity is part of my art,” she wrote in Kusama Orgy, her sexual-freedom newspaperwhich reported on her activities and promoted her ideas and opinions.  She was usually surrounded by a gang of hippies, among them the gay young men she dubbed the ­Kusama Dancing Team, who behaved like disciples, and started a gay social club called the Kusama ’Omophile Kompany (kok).  She’s boasted that she was “reported on almost as much as Jackie O. and President Nixon” and in 1968, the artist wrote President Nixon a letter offering to have sex with him if he’d end the Vietnam war.  By the end of the decade, however, the artist had become over-exposed and was seen by many as an attention-seeker who’d exceeded her Warholian 15 minutes of fame.

For someone with not a single tie to the United States or New York, except perhaps in her imagination, Yayoi Kusama not only found herself a viable niche in the art scene here, but reveled in it.  (There’s no doubt, of course, that she could never have lived the kind of life she was living in New York if she’d remained in Japan, even in Tokyo much less Matsumoto.  Back home, she was considered a “naughty girl” even off of the mildly rebellious behavior she exhibited in the ’40s and ’50s.)    Broke and depressed, however, Kusama’s health, both physical and mental, had deteriorated so badly by 1973 that she had to return to Japan.  (Furthermore, Kamon Kusama, the artist’s father, was ill and would die in 1974 after a long illness.  This came just two years after Kusama also lost Joseph Cornell.)  Her doctor in New York had missed a serious thyroid condition and fibroids in her uterus and she underwent surgery in Tokyo to correct the medical problems. 

Back home, Kusama’s avant-garde work attracted little attention from the galleries and art publications.  She mounted a couple of Happenings in Tokyo, but they were met with meager response and the press declared her a “national disgrace.”  What little coverage they got wasn’t from art journals, but from men’s magazines.  Eventually, Kusama essentially gave up all her art work and turned to writing a series of strange and surrealistic novels about New York’s downtown sex scene.  (She’d been writing poetry since she was 18.)  Between 1977 and 1990, she published 10 novels.  In 1983, Kusama was awarded the Yasei Jidai literary magazine prize for her novel Kuristofa danshokukutsu (“Christopher homosexual brothel”). 

In 1975, she voluntarily committed herself to the Seiwa Hospital for the Mentally Ill in Tokyo; in 1977, she moved into the private clinic permanently and has lived there ever since, writing and painting in her room.  The artist is free to come and go on her own volition and she has a studio in a building in walking distance from the clinic where she works for eight hours daily, returning to the hospital at night.  (She also travels to exhibits abroad, but her hospital room is her base of operations.)  In all the time she’s been in the hospital, the artist’s mother visited her only once; in 1984, Shigeru Kusama died.

Kusama eventually returned to painting and has amassed a large number of canvases which she shows all over the world even as she continues to create her mirrored rooms.  In the ’90s, she experienced a resurgence of interest in her work both in the West and in Japan and even in her ninth decade of life, she keeps up a crowded schedule of exhibits and the attendant interviews, appearances, and vernissages.  That’s what generated my mother’s decision to sell her Kusama Infinity Net, and it also generated coverage not only in the art press (Andrew Solomon’s “Dot Dot Dot: The Lifework of Yayoi Kusama” in ArtForum, February 1997, for example), but in such general-interest journals as the New Yorker (such as the four-page spread by Calvin Tomkins, “On the Edge,” 7 October 1996).  In September 1989, following 1987’s Yayoi Kusamaat the Kitakyushu Municipal Museum of Art, Fukuoka, the first retrospective exhibit of her work in Japan, Alexandra Munroe curated the first retrospective of Kusama’s art in the United States, the Center for International Contemporary Arts’ Yayoi Kusama: A Retrospectivein New York, essentially launching the renewed interest in the artist, known in Japan as the “Kusama boom.”  Between that year and 1999, there were at least 59 solo Kusama exhibits around the world (plus many more group shows in which her work was included).  Of those, nine were abroad in either Europe (including the 45th Venice Biennale in June 1993) or Asia outside Japan, 15 were in galleries and museums in the U.S. (including Love Forever: Yayoi Kusama 1958-1968 at the Museum of Modern Art in New York), and 35 in Japan, the country that had previously turned its back on Kusama’s art and made her feel unwelcome.  A remarkable reversal of fortune.

In 1993, Kusama was designated the first female artist to represent Japan at the Venice Biennale, perhaps the most prestigious art show in the world, from 13 June to 10 October.  The Japanese pavilion at the 45th Biennale housed a retrospective of Kusama’s art reaching back to 1959, including examples of her work in all its variations (except, of course, her live art and Happenings). The highlight of the show was Kusama’s new creation, Mirror Room (Pumpkin)(1993), a mirrored room filled with small sculptures of pumpkins; she herself stayed in the room, dressed in a color-coordinated outfit modeled on a magician’s costume: a yellow witch’s hat and long yellow dress all covered with black polka dots.  Having been inspired to sculpt pumpkins because one of the plants her grandfather’s seed farm grew was that fruit and the color, shape, and appearance of them intrigued young Kusama when she used to visit the farm with her grandfather.  She went on to make scores of pumpkin sculptures, large and small—some of them mirrored themselves—and this object has joined the polka dots (which often appear on the pumpkins, too), Infinity Nets, and mirror rooms as iconic Kusama imagery.

At home, Kusama, who now seldom appears in public without her signature attire: a bright orange wig in a bobbed style, fiery red lipstick, and a vividly-colored one-piece floor-length dress of polka-dotted fabric (usually coordinated with the art on display or based on one of her paintings), went from national scandal to the most important living Japanese artist; in 2006 she received the Praemium Imperiale, one of Japan’s most prestigious arts prizes—the first woman to win the award.  In 2011, Kusama published her autobiography, Infinity Net(University of Chicago Press), which David Pilling, Asia editor of the Financial Times, characterizes as “better treated as artistic statement than faithful record.”  (In 2012, Heather Lenz, a documentary filmmaker, started work on Kusama: Princess of Polka Dots, a seven-minute version of which was edited for the Tate exhibit.  Still incomplete and retitled Yayoi Kusama: A Life in Polka Dots, the project explores the artist’s whole life and work.)

The artist has been designing clothes since the ’60s (some of which she called “orgy clothes” with holes cut in uhhhh. . . critical locations), but in 2012, she entered into an arrangement with the French luxury design firm Louis Vuitton and her iconic polka dots adorned the company’s high-end handbags, luggage, sunglasses, scarves, and coats.  The New York store on Madison Avenue in the East 60’s was decorated with a display of red dots and the company sponsors many of Kusama’s shows.  At her Tokyo studio, in addition to her paintings, “colorful and hieroglyphic, with repeating motifs—eyes, profiles, tendril-like fringes, things that appear to be cells or viruses,” she makes products from “fabric to clothing to mobile phones,” according to Tate Modern curator Frances Morris.  (Tate Modern held another well-received retrospective exhibit, Yayoi Kusama, from 9 February through 5 June 2012.)

Just like the young Kusama who came to the U.S. in the 1950s “in a quest to become the most famous possible version of herself,” as a New York magazine writer expressed it—and she made it for a while—the present-day Kusama still proclaims, “I want to become more famous, even more famous.”  The attention-getting naked Happenings, of which she staged some 200 in their day, and the penis sculptures may be behind her, but with a boost from businesses like Louis Vuitton and museums like the Hirshhorn, she may just do it again, too.  In a 2009 interview, she proclaimed: “As long as I have the energy, I will carry on. I’d like to live 200 or 300 years.  I want to leave my message to my successors and future generations.


'The Roundabout'

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In my last play report (“The Little Foxes,” posted on 13 May), I confessed to a fondness for the old-time well-made plays of the middle of the last century, and I named several American playwrights whose works I particularly enjoy.  I wasn’t thinking trans-Atlanticly at the time I wrote that report, so let me amend my statement to include some British writers of the same era: Noël Coward, John Osborne, Emlyn Williams, and Terrence Rattigan (in small doses).  Some of J. B. Priestley’s plays fall into this grouping (An Inspector Calls; Time and the Conways), so when I got an announcement for the 59E59 Theaters’ presentation of Priestley’s The Roundabout as part of the production house’s annual Brits Off Broadway series (4 April through 2 July this year), I suggested to my frequent theater companion, Diana, that we consider seeing it.  (Diana is much more attracted to this kind of material than am I.  She likes art that follows rules.)

So, on Friday evening, 12 May, Diana and I met at the theater complex on East 59th Street between Park and Madison Avenues for the 8 p.m. curtain of Priestley’s 1931 comedy of manners, the play’s long-delayed U.S. première production.  The co-production of three London theater troupes, the Cahoots Theatre Company, the Other Cheek, and the Park Theatre, started previews in Theater A, the 196-seat house of the three-theater venue, on 20 April and opened to the press on 30 April; the visiting production was due to close on 20 May.  (The same show, with one cast change, ran at the Park Theatre in London from 24 August to 24 September 2016.) 

The Roundabout is a recently rediscovered Priestley play, written in 1931 as a vehicle for a 24-year-old Peggy Ashcroft (1907-91; later made a Dame Commander of the Order of the British Empire, or CBE, in 1956), but the playwright didn’t finish the script.  (The Roundabout was written a year before the playwright’s first West End success, Dangerous Corner.  In other words, it was a tyro effort.)  The next year, Roundabout was produced at the Playhouse Liverpool (without Ashcroft) for its Christmas season and was subsequently mounted at various regional theaters around the U.K, but it was never performed in London until the 2016 co-production at the Park, where the play, in its first U.K. revival since 1932, was generally well received.  (Especially well reviewed was the performance of Bessie Carter, an up-and-coming young actress, in the role Priestley intended for Ashcroft.  Carter is the only member of the British troupe who stayed behind in England, replaced here by Emily Laing.)  The presentation at 59E59 is the play’s only U.S. production on record, making it the U.S. première. 

Found by Hugh Ross, director of the current production, in his father’s collection of Priestley books and papers, The Roundabout: A Comedy in Three Acts had been published in London by Samuel French in 1933, an edition that’s long been out of print, and has now been republished by Oberon Books (London, 2017; also available as a NOOK e-book).  Not only has the play never been filmed (not surprising, given its stage history), but I also found no record of a television version, even in Britain—so there’s no video of The Roundabout

John Boynton Priestley (1894-1984) was born in Bradford, Yorkshire, England.  In his nearly-90-year life, he became world famous as an novelist, playwright, essayist, broadcaster, scriptwriter, social commentator, and man of letters, whose career spanned the 20th century.  Many of his writings are leftist and critical of the British government (though The Roundabout makes targets of humor of both the aristocracy and communists.)  The writer chastised George Bernard Shaw (1856-1950) in a 1941 essay in Horizon forthe older playwright’s support of Soviet leader Joseph Stalin (at the time, a partner with Hitler in a German-Soviet non-aggression pact); in 1949, however, George Orwell (1903-1950) put Priestley on his list of writers he considered too left-leaning to be allowed to write for the government’s anti-communist propaganda agency.  

As a newspaper columnist and critic, Priestley covered a variety of subjects and his writing revealed his anti-materialism and anti-mechanization.  His many published works include the novels Good Companions (1929) and Angel Pavement (1930), and the plays Time and the Conways (1937), When We Are Married (1938), and An Inspector Calls (1945), to name just a few of his many titles.  (Though The Roundabout is a rather straightforward well-made play structurally, as you’ll see, the plays that came after are experimental, particularly in terms of the depiction of  time.)  Priestley’s other books include the autobiographical Margin Released (1962),  Man and Time (1964), Essays of Two Decades (1968), The Edwardians (1970), and The English(1973).  He declined a peerage in 1965 and a knighthood in 1969, but accepted the Order of Merit from Queen Elizabeth II in 1977.  He died on 14 August 1984 at the age of 89 (one month before his 90th birthday). Among his many awards and honors is a larger-than-life-sized bronze statue, commissioned after the writer’s death by the city of Bradford and unveiled in 1986 in front of the National Media Museum in Priestley’s hometown.  Priestley’s 1935 play Cornelius, also little known,was presented in Brits Off Broadway in 2013.

The playwright’s son, Tom (born the year The Roundabout débuted), said his father “described [the play] as ‘a very light comedy . . . a little less intellectually negligible than most very light comedies.’  Now at last,” Tom Priestley added, “we have a chance to judge.”  It’s a two-hour-and-20-minute three-acter, played here as two acts, with acts one and two combined, and it’s got an almost impossible plot to describe—all about the British aristocracy and commies (now there’s a combo!).  One New York reviewer quoted on the poster compared it to “the wit of Oscar Wilde, the frivolity of Coward, and the saltiness of Shaw” sort of all gemischt.  (Another proclaimed that “it is really a 1930’s rewrite of Shaw’s pre-W.W. I comedy Heartbreak House reset at the beginning of the Great Depression with versions of all the same characters,” but that’s a huge stretch.)  As Tom Priestley said, now we’ll see. 

The play’s set on a Saturday afternoon in 1931, a time when the British economy was in freefall as a consequence of the early days of the Great Depression.  Even among leftists—remembering that Priestley was a socialist—belief in the Soviet Union had eroded because of news of Stalin’s show trials.  The playwright attempted to weave these world-shaking occurrences together by depicting a farcically hectic day at the country house of Lord Richard Kettlewell (Brian Protheroe), a wealthy investor.  First, his portfolio is now virtually worthless, a situation he finds laughable.  Second, the house is invaded by all manner of mostly uninvited—and largely unwelcome—visitors who all decide to stay for lunch.  Already in residence is Alec Grenside (Ed Pinker), a young artist recommended by Kettlewell’s estranged wife to decorate some panels in the manor, and old friend Churton “Chuffy” Saunders (Hugh Sachs), a classic society hanger-on (and the only visitor who’s actually been invited) with a ready tongue and a sharp wit (think Oscar Wilde manqué).  Soon to show up unexpectedly are the daughter, Pamela (Emily Laing), he hasn’t seen in 10 years, now a devoted communist who’s been in the USSR working in a candy factory—terrible candy, by the way, says Pamela (though I found Soviet hard candy pretty good when I had a taste of it some 50-odd years ago)—and her companion and fellow ideologue who goes by the designation of Comrade Staggles (Steven Blakeley). 

Arriving as expected with some papers is Kettlewell’s secretary, a very young and callow Farrington Gurney (Charlie Field in his professional stage debut)—who just happens to conceive an immediate crush on Pamela.  They’re followed by the former grand dame of the neighborhood, Lady Knightsbridge (Richenda Carey), who circulates among the other local peers looking for employment for her lately straitened aristo friends, and Hilda Lancicourt (Carol Starks), Kettlewell’s current mistress whom he’s about to jettison as a money-saving move and who’s come in response to the letter Kettlewell sent to . . . well, dump her.  Pamela reveals that she’s also invited her mother, Lady Kettlewell (Lisa Bowerman), from whom His Lordship’s been separated for several years; it’s an announcement he doesn’t relish.  Rounding out the crowded household are Kettlewell’s two servants, his butler, Parsons (Derek Hutchinson), and the parlor maid, Alice (Annie Jackson), two of the most upright souls you’re ever likely to meet.  As Shaw pointed out, after all, the middle and working classes have the stronger sense of propriety—afflicted, as the great Irish playwright put it, with bourgeois morality; the poor and the aristocracy are less burdened since the poor can’t afford to have morals and the gentry are above such petty concerns.

Priestley’s portrait of a Depression-era dysfunctional extended family descends quickly into what I can only describe as a French farce as written by Wilde with a side of Shavian-lite political and social commentary, all enacted in the style of a Cowardy comedy of manners.  The drawing-room set may not have quite five doors (there are only three portals—no actual doors), but it might as well have with all the coming and going.  (A roundabout, by the way, is British English for both a merry-go-round and a traffic circle.)  Comrade Staggles, who looks like a prototypical commie student with round, steel-rimmed glasses, a student cap, work boots, and a scraggly beard, can’t help himself from making passionate advances to any woman he meets, from soon-to-be ex-mistress Lancicourt to housemaid Alice—none of whom will have any of it.  Lancicourt and Lady Kettlewell take every opportunity to button-hole His Lordship, as does his daughter, whose commitment to communism is more adolescent rebellion (she’s 22) than Leninist-Marxist conviction.  Young Gurney, the secretary, is Red Pam’s opposite number on the capitalist side of the debate—and he has a streak of schoolboy braggadocio that leads to a bout of fisticuffs in the garden with Staggles.  When Lady Knightsbridge learns that Kettlewell’s daughter is a communist, her immediate response is to inquire, “Is there any money in it?”  Chuffy, who has no reason to be anywhere in particular, pops in and out to deliver amusing, but lightweight aphorisms—though they’re still the best lines in the play!  In fact, Chuffy’s the best part in the play, with butler Parsons, who, with Alice, make frequent appearances both in pursuit of their household duties and to roil the overloaded plot.  (Parsons reminded me a little of William, the waiter in Shaw’s You Never Can Tell.)

In the end, little has changed on the socio-political front: the aristos are still aristos and their hangers-on are still hanging on, perhaps mildly chastened, and the servants remain servants.   A subplot that might have upset this order when Parson seems to have won a fortune on a sweepstakes race falls apart on a contrivance—Priestley seems to have chickened out.  Comrade Staggles comes to enjoy the luxuries wealth—and a little (too much) high-end brandy—provide.  The real conclusion is that old lovers are reunited as Mère and Père Kettlewell, maneuvered by Pamela, discover  their separation was a mistake--and new lovers, Pamela and the handsome young artist, Alec, turn out to have known each other all along and are brought together probably by the connivance of Pamela’s mother (who, you remember, sent Grenside to her husband in the first scene).

You got all that?  (And that’s just a précis.  I can’t manage a detailed retelling—and you couldn’t follow it if I did.)  It is a day, to paraphrase Lady Bracknell, crowded with incident.

I found the play mildly amusing, but not outright hilarious, though Diana liked it.  It’s more silly frippery than pointed comedy and the comparisons with Wilde, Coward, and Shaw are more about surface appearances than dramaturgical substance.  It doesn’t help that the topics Priestley is covering in The Roundabout are tied to the play’s time—the Depression, the potential of social change in Britain between the World Wars, the surge in popularity of Soviet communism before the revelations of the Stalinist atrocities—which doesn’t speak so much to our era.  This renders the Brits Off Broadway presentation more a curious look back, both at a period of British playwriting and at the work of one particular playwright of that time who’s less often produced than some of his peers, than a noteworthy experience in the theater.

I also feel that the comedy here’s played wrong.  The actors all approach the play more like Coward than anything else.  (Chuffy Saunders so resembles Wilde that I have to believe Priestley intentionally drew the portrait.  The somewhat stout Sachs plays him as slightly fey, in the vein of a certain stereotype of the effete aristo, which only reinforces the impression.)  The approach is flippant—all the earnest commie speechifying, is off-hand and light—but I think if it were played as if the characters—Laing’s Pamela and Blakeley’s Staggles are the two on that side of the ledger—were in earnest, it’d be funnier, especially in 2017.  I mean, how can anyone actually believe what the Bolshies were spouting back in the ’30s?  Really? 

The aristos probably should still be superficial—it suits them, especially when they’re all concerned about losing their money in the Depression.  (Here’s a coincidence: I just saw a play from the same decade about the merchant class gaining wealth, and now a play about the upper class losing it!  Both were written by left-leaning dramatists, though one author was an American woman and the other a British man, and one’s a melodrama and the other a farce—and the plays are set in different eras, 30 years apart.)  The two servants in the home, Hutchinson’s Parsons and Jackson’s Alice, seem to get the style for their characters just right, however.  As a result, they, plus the Wildean Chuffy, are the best in the ensemble, and the most memorable characters.

Once again, I was dealing with an ensemble cast—this one not as tightly blended as Daniel Sullivan’s Little Foxes company or Ruben Santiago-Hudson’s Jitney cast.  Like Little Foxes, however, two characters dominate the plot, Lord Kettlewell and Pamela, so Protheroe and Laing maintain the audience’s focus as the other characters swirl around them, weaving in and out of the narrative.  Protheroe’s a tad stiff as His Lordship, which lends an air of incredibility to the character’s protestations of encroaching poverty.  Protheroe’s physical characterization and his line delivery never vary much, making Kettlewell seem programmed rather than reactive.  Laing makes Pamela a flibbertigibbet, which is fine in context, and she has a slight overbite that gives her the appearance of a mischievous little girl.

Sachs has such a good time with Chuffy that it’s hard to find fault with the character—so I won’t.  He has all the best lines and the actor delivers them with delicious panache.  Of course, Chuffy has no reason to be in the play except to accomplish this—but, then, a real-life Churton Saunders would have been superfluous, too, except to amuse his hosts and keepers.  Blakeley couldn’t be more type-cast as Staggles—even without the beard and the glasses he looks like central casting’s idea of a student commie, a cross between Vladimir Lenin and John Lennon.  His sincerity as a communist might be questionable in this performance, but his neediness as a young man who clearly never fit in in any social circle is demonstrable.  Staggles’s opposite number in a sense is Field’s Farrington Gurney, as impetuous a fellow as you’re likely to meet anywhere (well, except maybe today’s White House, but that’s a different matter).  Field, who bears a remarkable resemblance to comedian Craig Kilbourne, plays Gurney as slightly dull-witted but open-faced: he doesn’t think deeply, but he feels strongly.  (He’d probably be labeled an incipient upper-class twit, if Priestley were that way inclined.)

So far, the characters are all from the period comedy of manners stock company; you’ve met them many times before in one play or movie or another—and the performances, while sturdy, are quite in line with expectations.  At the outset, the same holds true for Kettlewell’s two servants, Parsons and Alice.  Then Parsons gets word that he’s picked the winner in the sweepstakes and will come into a small fortune.  He appears drunk to inform Lord Kettlewell he’ll be leaving the estate’s service.  (He wants to buy a country house to convert into a weekend hotel, and Kettlewell immediately offers to sell the nascent entrant to the middle class his own manor.)  All of a sudden, Hutchinson transforms from a stock character actor into an intriguing figure with a backstory and an inner life we hadn’t seen hint of before.  Alas, it only lasts one scene, as Priestley contrives to pull the rug out from under poor Parsons with some nonsense about the government’s deciding precipitously that the prize is too much for the economy to bear and canceling it, making a Tantalus out of the unhappy butler, shown the promised land of entrepreneurship and swiftly returned to domestic service.  Hutchinson makes the double character shift with assurance and credibility within the context of the play.  Would that Priestley had braved the uncertainties and gone with the reversal of fortune.  It might have been great fun.

Polly Sullivan, credited as the production’s designer, appears to have been responsible for both the set (lit by David Howell) and the costumes (supervised by Holly Henshaw), and both were fine—the clothing more revealing than the scenery.  The costumes were appropriate to the period and the individual characters, from Pamela’s and Staggles’s proletarian worker-attire to the three upper-class dames’ elegant country-afternoon dress, but the house’s furnishings seemed Spartan for a peer—unless we’re supposed to assume Kettlewell’s been selling off the furniture (or burning it for fuel).  Not only was Parsons called upon to move a chair about to accommodate visitors because there weren’t enough in the conversation hub, but these nobs, who’d certainly never deign to sit on a wooden bench except outdoors, often had to perch on what looked like long, low tables on either side of the drawing room; there was even a table lamp on each one to make it look like Kettlewell’s houseguests were sitting on narrow coffee tables.  Coward would surely shudder at the sight!  (I don’t know how big any of the three co-producing troupes is, but this is the kind of staging decision that often marks Off-Off-Broadway shows in New York.  Budget and space limitations are the usual rationale.)

Overall, The Roundabout was a pleasant evening in the theater—I can’t honestly say I didn’t enjoy the play or the performance; I’m glad I took the opportunity to see it.  I just feel that director Ross missed the boat a little on the presentation style.  (Of course, I could be way off base, but we’ll never know.)

Show-Score surveyed 25 reviews, but a number of them were for the London mounting.  On the basis of 17 reviews of the Brits Off Broadway production, the average rating as of 21 May was 69, of which 59% of the notices were positive, 23% were mixed, and 18% were negative.  The site’s high score was 90, of which there were three for the local production (including the New York Times) and the low score was 20 (for the website Woman Around Town).  I’ll be covering 13 notices in my round-up.

After observing in the Epoch Times that communism is “categorically the most deadly form of government ever,” Mark Jackson declared,

So it can safely be said that breezy debates about the virtues of communism versus capitalism, in a high-twit-factor, three-act, moldy British drawing-room comedy—already so second-rate in its inception that it’s only being revived now, after its abandonment in 1932—is hardly the place to do the topic justice.

Listing all the plot twists, Jackson asked, “Will you care about any of it?”  Despite “quite a talented cast,” the Epoch review-writer asserted, “The problem is that it’s just not terribly funny or impactful,” adding, “It’s quite a bland offering.”  Jackson, though, found one positive note in the play: “Priestley does get credit for presenting two communists [sic] types: the holier-than-thou Tartuffe-like scoundrel and the youthful idealist who swallows socialist rhetoric hook, line, and sinker.”  But even that accomplishment is incomplete: “Unfortunately, since the playwright’s social commentary extends to the lord and ladies as well, his apt criticism of the far left is so undercut as to be insipid.”  In conclusion, the Epochal reviewer wrote that “this particular genre of play doesn’t age well, but if you’re a huge fan of, say, ‘The Importance of Being Ernest’ [sic] and, like Chuffy, pine for spatterdashes [we know them simply as ‘spats’] and top hats, you’ll enjoy ‘The Roundabout’ immensely.”  (I think Jackson has overthought this slight work, but that’s his take; his review received a 45 on Show-Score, one of three negative notices.  My only serious objection to his opinion is the implied disparagement of Wilde’s Earnest, one of my all-time favorite plays—the only play I’ve directed twice.  I’ve worn spats only once in my life, however—part of a costume for some period play I no longer remember.)

Andy Webster, in contrast, declared in the New York Times (which scored 90, you’ll recall), “This sparkling, impeccably staged play . . . will be catnip to ‘Downton Abbey’ devotees, with equal doses of humor and insight.”  The Timesman explained that “plot threads and characters abound” in the “social mosaic” of The Roundabout.  He warned, though, “Some period conventions creak.” but added that “the production is well served by its costume supervisor” and director Ross “adds a soupçon of farce to the percolating proceedings.”  Webster concluded, “Throughout, Priestley gently reminds us of the ephemerality of affluence” while his “words, with their generous, sympathetic regard for human nature, cast a binding glow over the production.”  The unnamed theater reviewer for the New Yorker’s “Goings On About Time” section described the play as “a classic roundelay, but instead of romantic shenanigans the comic intrigue turns on social, financial, and political concerns.”  The review-writer dubbed the cast “eleven accomplished farceurs” and singled out Carey as Lady Knightsbridge and, especially, Sachs “as a family friend whose every line pierces the hypocrisy around him, including his own.”

On Theatre’s Leiter Side, Samuel L. Leiter, noting that Hugh Ross’s production of The Roundabout is “smoothly staged,” found the play “offers enough nutrition for a band of first-rate thespians to feast on.”  Nonetheless, Leiter felt that “it’s still second-rate Priestley, far too long and chatty . . . for its wafer-thin, drawing room/romantic comedy plot, leavened by political satire.”  The TLSblogger added, “There’s some enjoyment to be derived from Priestley’s then timely and sometimes still pertinent observations on social and economic matters, but the relatively few laughs are mostly of the polite, muffled kind,” and “the first act tends to drag . . . with no real stakes established to keep us in suspense during the intermission.”  Leiter concluded that “the resurrection of Priestley’s comedy is mainly to be recommended for its acting.”  Howard Miller of Talkin’ Broadway reminded us (as I’ve said on occasion), “Not all resurrected and dusted-off plays from yesteryear reveal themselves to be glittering lost diamonds.”  He pronounced The Roundabout“a lovely garnet or topaz,” however, labeling it “a charming and well-performed work with an undercurrent of social criticism.”  The “well-oiled ensemble . . . does a fine job of keeping the lighter-than-air domestic comedy floating stylishly and smoothly.”  Though he found The Roundabout“a parade of comic turns in a play with the barest of plots,” Miller reported that “the fine-tuned performances by the entire cast . . . raises The Roundabout above the ordinary.”  He concluded, “While The Roundabout may not exactly be a newly rediscovered treasure unearthed from the good old days, it provides enough delights to make it well worth the visit,” adding that The Roundabout“is a must-see, a surprising, sojourn into the realm of lightweight comedy.” 

Describing the play as “a drawing-room comedy . . . in the style of [W. Somerset] Maugham, [Frederick] Lonsdale or Coward but with a bit more political content,” TheaterScene’s Gluck declared that The Roundabout“now seems rather dated and beside the point” after 85 years; even Ross’s “elegant and graceful production can’t disguise the fact that the play seems to be two generations late in arriving.”  The TS reviewer observed that though “the play seems to have something to say about economics and political systems, it is simply a very light romantic comedy” and Ross’s “production is quite proficient and fast-paced, but the characters are generic and we don’t learn much about them.”  Despite its “polished production,” The Roundabout is “little more than a dated drawing room comedy” which “pretends to be making a statement about British class structure and the economic and social changes.”  The play “ is both very lightweight and very much a period piece of an earlier age,” and though the “repartee is good . . ., the play is not particularly witty nor does it offer memorable one liners.”  On CurtainUp, Simon Saltzman reported, “Incessant flippant chatter is crisply deployed along with archaic social commentary in” The Roundabout, little “more than a passing, or perhaps passably socially aware divertissement.” 

Marina Kennedy dubbed The Roundabout“a truly charming play” on Broadway World and the “comings and goings of [the] colorful characters, the clash of social classes, and the fast-paced, clever dialogue create a totally entertaining and engaging theatrical experience.”  Ross’s “staging is superb and the show’s cast shines bright”; Kennedy reported, “You’ll love the cast of The Roundabout. They are funny, lively and authentic.”  Theater Pizzazz’s Rocamora quipped, “Unearthing old theatre gems is like digging for truffles—and British director Hugh Ross has found one”—though I’m not so sure making a comparison to a fungus is especially complimentary.  Dubbing the play “a long-lost treasure,” the Theater Pizzazz review-writer asserted that it “holds the promise of an entertaining comedy of manners—but delivers far more.”  She explained, “In the midst of all [the] frivolity, playwright Priestley offers a sharp, satirical birds-eye view of an anxious era when England’s social order is changing.” 

On Theatre Reviews Limited, David Roberts asserted that “the comedic stuff” of The Roundabout is the way the characters “collide with one another in deliciously hilarious flights of fantasy all the time challenging the decorum of polite society.”  “Under Hugh Ross’s well paced direction,” the TRL reviewer found, “the cast is uniformly engaging.”  He affirmed, “It is the unpredictability of [the] parallel story lines that makes ‘The Roundabout’ consummately entertaining,” though “Priestly chooses not to explore the issues he introduces with any depth.”  Roberts concluded that the play “is a delightful romp around the roundabout well worth the trip.”  In the other notice rated a negative 45, Theatre Is Easy’s Eleanor J. Bader said in her “Bottom Line” that The Roundabout is a “comedic, but inconsequential, look at upper class decadence and Communist sympathizers in 1930s Great Britain.”  It’s “played for laughs, rather than ideas,” asserted Bader, though she found Staggles and Gurney “obnoxious” for their “relentless womanizing” and “the play’s comedic impact . . . tempered by Priestley’s positioning of Pamela, Comrade Staggles, and Kettlewell as equally deluded.”  Furthermore, Bader found “the juxtaposition” of “the idealism and utopian dreams of young Communists with  the unscrupulous behavior of Kettlewell and his business associates” “maddening.”  Her conclusion was that “The Roundabout is well acted and well staged.  I wish that were enough, but it’s not.  Despite the still-timely reference to sexual misconduct, the play is dated; despite some terrific one-liners, its assets are insufficient to recommend what is ultimately a stale production.”

The lowest Show-Score rating was the 20 received by Alix Cohen’s notice on Woman Around Town.  Characterizing the play as “[o]stensibly a lightweight drawing room satire about changing social order,” Cohen asserted, “In the hands of George Bernard Shaw, we might’ve seen the classes spar with meaningful illumination.  Were the piece by Noel Coward, then it might’ve been sharply witty.”  Instead, she complained, “we’re subjected to a tedious two hours in the hands of milquetoast Kettlewell, almost-ran Chuffy, bratty, tantrum-throwing, mischief-making Pamela, and boorish, cliché Comrade Staggles.  (Other characters are frankly negligible.)”  Of the cast, Cohen asserted that “aside from flickers, those onstage range from poor to irritating to ho-hum”; “there’s not a flicker of character definition, actors often tune out when not speaking.”  The staging “is so heavy handed,” she found, “movement has no motivation except audience view, irony goes by practically unnoticed.”  Even the set “has no attractions” and the costumes, fine for the men, are “uniformly unflattering apparel for women.”

On the Huffington Post, David Finkle announces “great news”—first, because The Roundabout“has just resurfaced” and, second, because it’s been revived “in a grand production, directed exactly as it should be by Hugh Ross and with precisely the right cast.”  Characterizing the play as “a drawing room comedy not unlike others from the period,” Finkle continued: “Nevertheless, in its way it was already accomplished, and in its way it’s now dated.”  Then the HP reviewer added, “Dated, yes, but possessing the kind of charm those plays continue to hold, rather like the perfume of faded flowers.”  Summing up, Finkle affirmed:

The true value of The Roundabout is that it’s Priestley getting laughs at the expense of the upstart English who’ve jumped on the Communist bandwagon.  To some very large extent, he’s defanging the bear-toothed threat of the age, a threat he might have taken more seriously.  But if he had, The Roundabout wouldn’t be half the fun it is, and that excuses plenty.

“How High-Tech Replicas Can Help Save Our Cultural Heritage”

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by Jeffrey Brown

[The world is in danger of losing important and irreplaceable pieces of its cultural heritage, some by natural disasters, some by environmental damage, and others by the most venal of means, deliberate human destruction.  Science and technology is trying to do something to preserve and protect the endangered artifacts by creating duplicates based on computer images of the originals.  Copies, no matter how precise, can never replace the ancient art objects created by our forebears, but it can preserve them for study in some cases, should the originals disappear, and less vulnerable replicas can be displayed in places were the delicate originals are in danger of deterioration or damage from human interaction or natural elements.   On 28 April 2017, PBS NewsHour  aired the following report, which I found fascinating even just from a technical perspective, filed by correspondent Jeffrey Brown.]

Cultural objects around the world are routinely threatened by war, looting and human impact. But a kind of modern-day renaissance workshop called Factum Arte outside Madrid is taking an innovative approach to understanding and preserving the heritage and integrity of cultural works by copying them. Jeffrey Brown reports from Spain.
                                                                                                              
JUDY WOODRUFF: Every day, priceless cultural objects around the world are threatened by war, looting, the impact of humans and the passage of time.

But one organization in Spain is taking an innovative approach to understanding and preserving that heritage, by copying it.

Jeffrey Brown has that story.

It’s part of our ongoing series Culture at Risk.

JEFFREY BROWN: The tomb of Seti I, ancient Egyptian pharaoh, we watched it being milled, printed, and set. But we’re not in Egypt’s Valley of the Kings, and certainly not in the 13th century B.C.

This is a workshop called Factum Arte in an eastern suburb of Madrid, Spain, filled with art and historical works of all kinds, with one unusual thing in common.

Everything in this large warehouse is a reproduction, a copy. But the work that goes on here raises profound questions about just what is real, and what it means to preserve an object.

ADAM LOWE, Founder, Factum Arte: We’re making copies of copies.

JEFFREY BROWN: The man who leads Factum, with evangelical fervor, is British artist Adam Lowe.

ADAM LOWE: The state of the art is that we can make something that is identical to the original, under normal viewing conditions.

JEFFREY BROWN: So, is the idea that you’re creating something that is, at least for the viewing experience, as real as the original?

ADAM LOWE: The idea is that you can get someone to understand the complexity of an object, and you can get them to read it in many ways through encountering facsimile, yes.

JEFFREY BROWN: Facsimile, an exact copy or reproduction. Factum calls its work digital mediation, and it operates as a kind of renaissance workshop of people with different skills: software designers, technicians, conservators, architects, artists, artisans.

Together, they make copies with a cause, not to mislead, but to understand and help preserve. One prominent example, this copy of a winged lion from Nimrud. It was cast from sculptures now in European museums that were taken from the site in Iraq in the 19 century. Last year, ISIS destroyed much of what’s left at Nimrud itself.

ADAM LOWE: So, in that strange twist of fate, everything that was removed in the 19th century is the only evidence that’s left. And we would love to be able to send facsimiles, like this, back to Nimrud to take up their place again on the site, so that you still keep that connection between …

JEFFREY BROWN: I mean, that wouldn’t make up for the destruction, right?

ADAM LOWE: Nothing makes up for destruction.

JEFFREY BROWN: Factum first attracted international attention in 2007 by creating a replica of a huge painting by Paolo Veronese from 1563, The Wedding at Cana.

The original painting now hangs in the Louvre museum in Paris, but it got there as a gift of Napoleon, whose forces ripped it from its original home, a church in Venice. Factum’s experts studied, scanned, slowly recreated it, and finally put it, the copy, that is, into its old home.

ADAM LOWE: Many people started to question about whether the experience of seeing it in its correct setting, with the correct light, in dialogue with this building that it was painted for, is actually more authentic than the experience of seeing the original in the Louvre.

JEFFREY BROWN: Lowe had another major win in his recreation of King Tut’s tomb in the Valley of the Kings, built next to the original site.

ADAM LOWE: It’s a test between one scanning system.

JEFFREY BROWN: In Madrid, we got a tour of some key parts of the process, which begins far away from this building, with the scanning of the actual objects in the field.

That team is led by architect Carlos Bayod, using a laser scanner developed at Factum known as the Lucida.

CARLOS BAYOD, Lucida Scanner: We are capable now of recording the surface of a painting, for example, and obtaining data that are very close, that has very close correspondence to reality.

JEFFREY BROWN: How close?

CARLOS BAYOD: Well, in terms of resolution, we are talking about 100 microns, so one point of information every 10th of a millimeter.

JEFFREY BROWN: The data about the surface, even of something we think of as being flat, is used to create a detailed relief map of the object, without ever touching and potentially harming it, to understand how any intervention or restoration might play out.

CARLOS BAYOD: We believe this information should be very useful for conservators, people who have the duty of taking care of the works of art.

JEFFREY BROWN: To go further and build a facsimile of the work, in this case the tomb of Seti I, the data is crunched and fed into milling machines, computer numeric code routers, or 3-D printers to create the relief.

In another room, using a Factum-built printer run by Rafa Rachewsky, the photographed image is etched onto a custom-created surface known as a skin.

RAFA RACHEWSKY, Factum Arte: And it’s very thin, as you can see. It stretches enough so you can lay it onto the relief, and then you can place exactly where you want.

JEFFREY BROWN: Rachewsky carefully aligns the printed skin with the relief, and using contact glue:

RAFA RACHEWSKY: You want to be sure that you get everywhere.

JEFFREY BROWN: Because you want it to hold for several thousand years, right?

(LAUGHTER)

RAFA RACHEWSKY: Exactly.

JEFFREY BROWN: It’s then vacuum-sealed.

RAFA RACHEWSKY: As the air is coming out, these two are joining together.

JEFFREY BROWN: So, now it’s really fusing into one.

RAFA RACHEWSKY: Exactly.

JEFFREY BROWN: The result, a test panel of the tomb of Seti I, representing less than 1 percent of what will be a full-scale replica, to eventually go on display next to the original in Luxor.

And why build a replica of the tomb? Because, says Adam Lowe, mass tourism, our own need to see the original in a place never designed for our biological presence, has its consequences.

ADAM LOWE: But what we’re really asking the visitors to do is to enter into a new contract for preserving things for the future, because by going to see something that was designed to last for eternity, but never to be visited, you’re contributing to its destruction.

JEFFREY BROWN: This is expensive work, developing new tools and techniques to take on whatever challenges the world of conservation throws at it.

To finance it, Factum builds custom pieces for contemporary artists, like this piece for Saudi Arabian artist Abdulnasser Gharem, which combines the dome of a mosque with a soldier’s helmet, and will be installed at the Los Angeles County Museum of Art.

Factum is full of wonders, not the least of which was getting into a contraption built here called a Veronica scanner, 12 cameras taking 96 high-resolution photos of all angles of my head in four seconds. After an hour-and-a-half of 3-D printing, my very own small bust.

Oh, my goodness.

As technology advances and laser scans are increasingly replaced by this kind of photogrammetry, it’s not hard to imagine a world in which anyone can photograph an object and render their own model in 3-D.

ADAM LOWE: But I can imagine many things, so I can imagine I can take a photograph, as we’re doing, and I could recreate something from a photograph.

I can imagine other people might do it for less noble reasons or for straightforward commercial reasons, but that’s not a reason for not doing it. The recording critical, because unless you record it, you don’t know how it’s changing, you don’t know what people’s presence is going to it, you don’t know the effects of time on the surface.

JEFFREY BROWN: While Adam Lowe is most focused now on pushing conservation techniques, he’s also challenging how we think about copies and their relationship to originals, the very idea of originality.

The classical sculptures we know, he points out, are almost all copies of an original. And all those masterpiece paintings we love?

ADAM LOWE: You go to the National Gallery in London, you go to the National Gallery in Washington, and every single one of those paintings has a complex history.

It’s probably restored once or twice. It’s probably had more than that by certain dubious dealers who’ve tarted it up to sell it. So, there’s a whole history of what happens on a painting that’s constantly changing.

JEFFREY BROWN: There’s no original when it comes to a work of art, you’re suggesting.

ADAM LOWE: No, I’m suggesting there is seldom a very clear notion of conception.

The way we see and understand cultural heritage changes over time. It always has, and it always will. And the way we value it, the way we look at it, the way we appreciate it, the way we display it, the way we collect it, all of these things are constantly subject to change.

JEFFREY BROWN: A change at Factum Arte’s workshop happening before our eyes.

For the PBS NewsHour, I’m Jeffrey Brown in Madrid, Spain.


Pops and Diz

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by Kirk Woodward

[As ROTters will know, my friend Kirk Woodward is a long-time jazz enthusiast.  (See “Some Of That Jazz,” posted on 7 June 2015.)  Kirk’s not only a fan, but as a musician and composer himself, has the musical knowledge to know what the instrumentalists are doing and analyze his own responses.  That makes his discussion below of the contrasts and similarities between two jazz greats, Louis Armstrong (“Pops”) and Dizzie Gillespie (“Diz”), whose styles varied but who played together occasionally and respected each other’s art, all that more revealing.  I don’t have the background to write cogently about music (among other topics),so I’m always on the look-out for contributors who can cover what I can’t.  Kirk, in addition to being my friend for more than 50 years, has been my go-to guy on music, not limited to jazz, since I launched Rick On Theater over eight years ago (at his suggestion, as it happens).  In “Pops and Diz,” I think you’ll see why.  Even if you’re not a jazz fan, I’m sure you’ll find his descriptions of the playing of Armstrong and Gillespie, two of America’s greatest musical artists, enlightening.  (Pay particular attention to his analysis of the two musicians playing together on “The Umbrella Man”:  you can almost hear them riffing!)]

In a sense a work of art is a capsulated form of the time in which it was created – but the “capsule” often omits important information, such as the author’s intentions in the piece, the circumstances in which it was created, the events that motivated the piece, and so on. For example, we have Shakespeare’s plays but essentially no information about his writing process except what little we can deduce from the plays.

In our electronic age, such artifacts don’t have to be literary – they can also be visual and auditory. One example is a scratchy kinetoscope of a duet, on a TV jazz special called the Timex All-Star Show broadcast 7 January 1959, between the jazz trumpeters Louis Armstrong (1901-1971) and Dizzy Gillespie (1917-1993). The video can be seen at https://www.youtube.com/watch?v=XqkoKIEESBs.

Louis, often nicknamed Pops,  and Dizzy or Diz, whose real name was John Birks Gillespie, represent two eras in jazz, and actually there is a third era between them – all in a space of about thirty or forty years, which demonstrates how quickly changes can take place in music.

Armstrong played magnificently melodic improvised music, and brought out the role of the soloist in jazz – ironically, considering that much of Dixieland is ensemble jazz. Armstrong influenced the great trumpeter Roy Eldridge (1911-1989), who in turn was Dizzy Gillespie’s primary early stylistic influence. In his autobiography, To Be, or not . . . To Bop (1979, Doubleday Books), Gillespie confirms this:

 . . . at one time, every trumpet player in the world, everybody who wasn’t in a classical band, had to be influenced by Louis Armstrong. Louis not only influenced trumpet players, he changed the modus operandi of music by inventing the solo. He came from King Oliver, and then he went out, and Roy Eldridge came from Louis Armstrong. I came from Roy Eldridge.

Armstrong’s musical approach is often called “Dixieland” and Gillespie’s, “bebop,” with “swing” coming between the two styles.  The terms, of course, can’t help being somewhat reductive; both men were greater than their styles.

I never heard Louis Armstrong in person; many of his performances can be seen on YouTube. I saw Roy Eldridge once at a jazz festival, and once at the old Jimmy Ryan’s jazz bar in midtown on Manhattan’s west side (now closed), where I asked him to play his famous specialty song “I Can’t Get Started,” and he did.

As for the jazz style known as bebop, Wikipediasays:

Bebop or bop is a style of jazz developed in the early to mid-1940s in the United States, which features songs characterized by a fast tempo, complex chord progressions with rapid chord changes and numerous changes of key, instrumental virtuosity, and improvisations based on a combination of harmonic structure, the use of scales and occasional references to the melody.

Bebop, pioneered by musicians including Gillespie on trumpet, the brilliant Charlie Parker (1920-1955) on alto saxophone, and the highly individualistic Thelonious Monk (1917-1982) on piano, had a rough time gaining popular acceptance, and Gillespie’s outgoing, boisterous personality helped the music overcome resistance – for example, Armstrong’s, as we shall see – and enter into and influence the mainstream of American music.

I was fortunate to see Dizzy Gillespie in person three times. I saw him at an outdoor concert in 1969, on the bill with another great trumpet player of the next generation of jazz, Miles Davis (1926-1991), although they didn’t play together that night. I also saw him, along with Thelonious Monk, at one of the Giants of Jazz concerts in Lincoln Center’s Philharmonic Hall, and at an evening of Latin-influenced jazz, one of Gillespie’s specialties.

Armstrong and Gillespie had much in common. They were both African American, both born in conditions of poverty; both had flamboyant personalities, both found the trumpet a perfect instrument of expression, both mastered their crafts to an extent previously unknown, both influenced untold numbers of musicians, both became enormous popular favorites.

But Armstrong could not reconcile himself to the complex bebop style of jazz, and said so, including in his act for a while a song that made fun of bebop musicians as “poor little lambs who have lost their way” (https://www.youtube.com/watch?v=vWjBZ8ZmI4s). Gillespie and others fired back, not just on musical elements but on Armstrong’s performing style. (More on that below.)

So when I found the “Umbrella Man” duet between Armstrong and Gillespie, I wondered what kind of personal relationship it represented. Had they met before? Were rehearsals tense? Was it actually evidence of a battle?

The song “The Umbrella Man” was originally a mawkish English ballad written by James Cavanaugh, Larry Stock, and Vincent Rose in 1924. The 1959 broadcast version is anything but mawkish.  The band, with Gillespie on trumpet, is also made up of: Les Spann (1932-1989), guitar; Sam Jones (1924-1981), bass; Lex Humphries (1936-1994); and Junior Mance (b. 1928, and still with us, although he has now retired). The three minute number goes like this:

(First chorus) Gillespie kicks off a fast waltz tempo with three quick stomps of his heel, and plays a fluid, straightforward introduction. He sings the song in a relaxed, offhand style, interrupted four times by Junior Mance screeching the umbrella man’s cry. Each time Dizzy looks askance. A transition to 4/4 time leads to:

(Second chorus) Gillespie begins a sprightly improvisation on the melody, looking over briefly to see if Armstrong has entered, which he does, playing fluid fills in response to Gillespie’s first two phrases. Armstrong plays four measures in his classic style, and Gillespie four in his, using at least twice as many notes as Armstrong. They finish the chorus with Armstrong playing second trumpet to Gillespie’s lead, Gillespie playing in a light-hearted Dixieland style, and Armstrong accompanying him flawlessly.

(Third chorus) Gillespie and Armstrong “trade eights,” alternating eight measures each. Armstrong gives Gillespie a long “Yeah – h – h – h – h!” during Gillespie’s first solo. Each plays in his own characteristic style, Gillespie dazzling, Armstrong majestic.

(Fourth chorus) Gillespie sings the song and Armstrong scats responses to each line, practically bouncing with pleasure. Gillespie inadvertently spits slightly on Armstrong at the line “He’ll fix your parasol” and Armstrong responds, “Your parasol is juicy, boy!” turns and wipes his face, scats again, and says, “Oh, turn that way.” Gillespie wipes his mouth just before he sings “It looks like rain” – “Yeah, man!” Armstrong says. 

They continue the song-and-scat through the rest of the chorus. (The “Swiss Kriss!” Armstrong includes in his scat is the name of his favorite laxative!)  Armstrong demonstrates again in this piece, as he so often did, that his scat singing is as memorable an aspect of jazz as his trumpet playing. At the end of the number Gillespie returns to the trumpet while Armstrong continues to scat. Jackie Gleason (1916-1987), the host of the TV special and a jazz fan and occasional orchestra leader as well as a comedian and actor, looms in the background as Gillespie and Armstrong slap palms.

This video artifact is a joyous celebration, a remarkable achievement, and a sure cure for a gloomy mood. So what was in fact the relationship between the two men? The answer, it appears, is that they knew each other well and were friendly. In fact, Gillespie’s autobiography includes a lovely photograph of Armstrong, Gillespie, Bobby Hackett (1915-1976), and Jimmy McPartland (1907-1991), the latter two also outstanding horn players, together at a party at Gillespie’s house.

Gillespie, a serious student of music, was always respectful of musicians from other “schools.” In his autobiography he maintains:

when [Armstrong] started talking about bebop, “Aww, that’s slop! No melody.” Louis Armstrong couldn’t hear what we were doing. Pops wasn’t schooled enough musically to hear the changes and harmonies we played.  Pops’ beauty as a melodic player and a “blower” caused all of us to play the way we did, especially trumpet players, but his age wasn’t equipped to go as far, musically, as we did. Chronologically, I knew that Louis Armstrong was our progenitor as King Oliver and Buddy Bolden had been his progenitors. I knew how their styles developed and had been knowing it all the time; so Louis’ statements about bebop didn’t bother me. I knew that I came through Roy Eldridge, a follower of Louis Armstrong. I wouldn’t say anything. I wouldn’t make any statement about the older guys’ playing because I respected them too much.

And Gillespie prided himself that

Louis Armstrong criticized us but not me personally, not for paying the trumpet, never. He always said bad things about the guys who copied me, but I never read where he said that I wasn’t a good trumpet player, that I couldn’t play my instrument.

However, Gillespie did criticize Armstrong’s performance style, as did others who thought Armstrong was “playing up” in a humiliating way to white audiences. Gillespie writes that

I criticized Louis for other things, such as his “plantation image.” We didn’t appreciate that about Louis Armstrong, and if anybody asked me about a certain public image of him, handkerchief over his head, grinning in the face of white racism, I never hesitated to say I didn’t like it. I didn’t want the white man to expect me to allow the same things Louis Armstrong did.

But Gillespie acknowledged that in some ways he did the same sort of thing:

Hell, I had my own way of “Tomming.” Every generation of blacks since slavery has had to develop its own way of Tomming, of accommodating itself to a basically unjust situation.

And he ultimately came to a different understanding of Armstrong’s behavior:

Later on, I began to recognize what I had considered Pops’ grinning in the face of racism as his absolute refusal to let anything, even anger about racism, steal the joy from his life and erase his fantastic smile. Coming from a younger generation, I misjudged him.

This understanding made it possible for Gillespie to admire Armstrong’s great talent despite the differences in period styles:

Nowadays in jazz we know more about chords, progressions – and we try to work out different rhythms and things that they didn’t think about when Louis Armstrong blew. In his day all he did was play strictly from the soul, just strictly from his heart he just played. He didn’t think about no chords – he didn’t know nothing about no chords. Now, what we in the younger generation take from Louis Armstrong . . . is the soul.

So the two men’s TV appearance was in a sense a logical event:

Pops and I played together publicly for the first time on January 7, 1959 on the Timex All-Star Jazz Show, televised on CBS. Pops’ acceptance of this engagement sort of showed he accepted the olive branch we “boppers” had held out, and it showed he recognized that there didn’t have to be any competition between Dixieland and modern jazz.  But to let it be known that neither of us had given up his own brand of jazz, Pops and I played “The Umbrella Man” and battled it out, “Dixieland” versus “modern.” It was much more fun arguing with music than with words.

Gillespie says their appearance was “the first time” they played together publicly. I haven’t found references to other times. However, Gillespie writes that he and Armstrong intended to record an album together – Gillespie hoped there would be more than one, actually – but that the manager they shared at the time, Joe Glazer (1896-1969), refused to let it happen.

That would have been an album to cherish. Another event one wishes had been recorded was an evening in New York in which Armstrong became sick and was unable to finish a night club appearance. Gillespie wrapped up his own gig, went to the other club, and played Armstrong’s set in Armstrong’s style. What an event that would have been to see and hear.

In any case, we fortunately have the grainy kinescope of “The Umbrella Man” to thrill us over and over with a moment when two musical giants came together, with deep affection for their craft and for each other, and created a few moments of great art and even greater joy.


'Venus'

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Plays are often about more than one thing, often beyond their mere plots or even what the dialogue signifies.  Good plays are usually about many things, sometimes even subjects unintended by the authors.  Great plays are always about lots of things, covering themes outside the time, place, and milieu of their plots and settings, and continuing to reveal new ideas and meanings at every reading or performance.  Suzan-Lori Parks’s plays fall into this last grouping, and Venus, her 1996 play based on a real person’s life more than 200 years ago, is different, and potentially richer not just with every production, but with each performance during a production’s run.  In the introduction to an interview of Parks in the program for the 1996 première at the Joseph Papp Public Theater/New York Shakespeare Festival, the editor writes that “her plays resonate far beyond their singular subjects.”  In “A Playwright of Importance,” an article about Parks’s writing (posted on ROTon 31 January 2011), Kirk Woodward declares “that all worthwhile plays, even apparently abstract ones like some of Beckett’s, take us through the specific to the general.”  In an interview published in Signature Stories, the theater company’s audience magazine, Lear deBessonet, director of a new production of Venus, confessed, “I read her work in college and was completely rearranged by it” and labeled the play “complex” because of the way the playwright approached the subject. 

Parks, the current Residency Oneplaywright at the Signature Theatre Company, is having her second production of four within the year-long residency with Venus, following The Death of the Last Black Man in the Whole Entire World last fall (see my report posted on 1 December 2016).  (The remaining two Residency Oneplays, Fucking A and In the Blood, will be presented in August-September under the umbrella title The Red Letter Plays as the inaugural productions of STC’s 2017-18 season.)  The revival of Venus, the first in New York City since the première, began previews in the Irene Diamond Stage of the Pershing Square Signature Center on 25 April and opened on 15 May; the production was scheduled to close on 4 June.  Diana, my STC subscription partner, and I saw the 7:30 p.m. performance on Friday, 26 May, our final play in the troupe’s 2016-17 season on Theatre Row.

I saw Venus in its New York début at the Joseph Papp Public Theater/New York Shakespeare Festival (now called just the Public Theater) in May 1996.  The co-production, under the direction of Richard Foreman (who also designed the sets), with the Yale Repertory Theatre, premièred in New Haven, Connecticut, from 14 to 30 March 1996, then transferred to the Public’s Martinson Hall from 16 April through 19 June.  The production, originally commissioned by New York City’s Women’s Project in 1995, won Parks the 1996 OBIE Award for Playwriting.  In 1998, Parks herself directed a staged reading of Venus at the Wilma Theatre in Philadelphia, and the Yale School of Drama mounted a production from 27 February to 3 March 2007 with a director and cast from the MFA program.   

That 1996 première of Venus was the first play of Parks’s that I’d seen.  (Before Signature’s Last Black Man,I saw Parks’s Broadway début, 2001’s Topdog/Underdog, for which she won the 2002 Pulitzer Prize, Outer Critics Circle John Gassner Playwriting Award, and Theatre World Award, in March 2002.)  Needless to say, Foreman’s staging of Parks’s writing made the play twice as experimental and the more fascinating to me.  I have no record of the 1996 production but I recall being very excited while I was there and when I left; images of the performance have stuck with me for 21 years. 

(I wondered how Parks felt about the Foreman staging.  He surely took over her play to some extent and put his stamp on it—it was full of his signature techniques of the time, most noticeably the strings with which he crisscrossed the set; a pulsating red light that hung above the stage; and posters, signs, and pieces of scenery inscribed with the names of the play’s characters.  Did she feel the director had hijacked her creation?  In an interview published in the Public’s program, the playwright said that the question reminded her of a physics question:

what happens when the immovable object meets an irresistible force?  The answer is everything.  That’s my answer, just the beauty of the word—everything happens.  There is no limit.  Richard is fearless, both with his own plays and also in the production of plays he hasn’t written.  Fearless, with a will of iron, but also incredibly kind.  And he has a really good understanding of the play.  So there’s no limit to what can happen.

(But that may have been a dutiful expression from a playwright, still relatively unknown beyond professional theater scene, in the proprietary publication of her play’s producing theater, whose artistic director, George C. Wolfe, had mentored her earlier work and brought Foreman and her together for this project.  In another statement, Parks wrote: “Foreman’s near-faultless eye for stage pictures . . . ultimately tries to do too much, ge[t]ting mired in its complicated journey.”  Working with him, she said in a statement in TheatreForum, was “like being a dead playwright.”)  

I wish I had made some kind of written account of the Public Theater production so I could make a real comparison between the two experiences, but I have only my 21-year-old recollection to go on.  I can say with assuredness that the two versions were very different.  Lear deBessonet’s staging at STC is far more clear-cut than Foreman’s—if that’s even a term you can use about a Parks play!  (In 1999, Parks told an interviewer, “Venus was more straightforward than Richard [Foreman] made it.”)

Unlike some of Parks’s early plays, such as The Death of the Last Black Man in the Whole Entire World, written only seven years earlier, Venus has a story, the heavily fictionalized tale of the last six years of the life of Sarah (“Saartjie”) Baartman (ca. 1789-1815), a young Khoikhoi woman with an enormous posterior (a mark of her tribe).  I won’t do a detailed précis of the play; Baartman’s biography is well-recorded in many places both on line and in print.  The playwright says that the inception of Venusarose when she was writing another play in which Baartman was a minor character.  At a cocktail party, she overheard director and Parks’s longtime collaborator Liz Diamond talking about a “woman with a big butt,” and she “realized that’s who should be at the center of the play.”  After researching Baartman, “freaks” and freak shows, and autopsies of people like Baartman, she was still having trouble getting a handle on “the right way to tell the story.”  It finally came to her: one line she heard, “He gave me a haircut.”  From that, Parks “knew what I wasn’t getting right.  I wasn’t getting the intimacy right.”  And then the play came together for her.  The writer knew right then how to tell the story, who the characters were, the order of the scenes, the structure of the script—and she wrote the play in about a week. 

Parks wants people to know, however, that Venus“is based on fact but it’s all fabricated.  It’s based on fact—. . . based on pieces of research that I did in the library about her and other ‘freaks.’”  She explains:

So it’s an amalgam, it’s her story and I sort of brought in other stories of other people who were objects of interest, ridicule. It’s not the history channel.  It’s an examination of the way things had happened to her which were unfortunate, the way she tried to have a better life and it didn’t work out, and the way we love now, in which there are so many similarities.  The way we try to improve our lives and end up failing. 

The story of Venus begins in 1810, when Baartman (Zainab Jah) is lured away from her job as a servant in the house of The Man (John Ellison Conlee) in the Dutch Cape Colony, now part of the Republic of South Africa, by The Man’s Brother (Randy Danson) to tour Europe as a natural phenomenon (aka:“freak”) and make lots of money.  (The Dutch colonists labeled the Khoikhoi people ‘Hottentots,’ today considered a derogatory name, in imitation of two characteristic sounds, hot and tot, of the click language of the Khoikhoi.)  Upon arriving in England, however, Venus is sold to a sideshow run by The Mother-Showman (Danson) and becomes a star attraction known as the Venus Hottentot.  (The slave trade had been abolished in the British Empire in 1807.) 

Scantily clad, Venus exhibits her “singular anatimy,” bringing in crowds for the side show owners and raking in money, of which she sees very little.  Europeans are drawn to her as a curiosity, and the men find her an object of prurience and lust; for an additional fee, a spectator can “stick my hand inside her cage and have a feel.”  (Foreman’s 1996 production was less sexualized than deBessonet’s version, and, indeed, the script because, as Parks observed, Foreman “was not comfortable with the play’s unseemly aspects.”)  Soon becoming adept at displaying herself and understanding what the people want from her as a curiosity—Parks’s Venus is complicit in her own exploitation—she negotiates for more of the take and then tries to break out on her own, but can’t overcome the social strictures of the times.  Eventually she’s purchased by an aristocratic French doctor, Georges Cuvier, represented in the play by The Baron Docteur (Conlee), who falls in love with her. 

Despite having a wife whom he all but abandons, the Baron Docteur keeps Venus as his mistress until he begins losing his professional reputation and social standing.  He’s constantly challenged by his Grade-School Chum (Danson), “the one who used to pull the wings off of the flies,” and then locks Venus away until, after a tragically short life, she dies of what may have been gonorrhea, though her exhibitors blame exposure to cold temperatures because of her skimpy attire.  (Historically, after her death, Cuvier dissected Venus’ body before an audience of scientists, and her remains, along with a plaster cast of her body, continued to be exhibited for years.  Saartjie Baartman’s body was finally returned to South Africa in 2002 where she was buried with honor and she has become a historical icon.)

Parks invented the affair between the Baron Docteur and Venus.  Cuvier and Baartman never had any kind of relationship; all he did was dissect her remains after her death and publicize his “findings.”  But Parks maintains that Venus is a play about “love”: it’s partly why she chose Baartman as a subject and why she named the play Venus, after the Roman goddess of love.  Director deBessonet the Public Theater’s Resident Director and Artistic Director of Public Works, asserts that Parks “talked about the fact that Venus is a love story,” though what she means by that specifically is open to interpretation, I think.  Throughout the play, Venus asks, “Love me?”—but whether she’s beseeching the spectators (both us and the diegetic audience within the play) or the Baron Docteur is situational—and the Baron Docteur constantly professes his love for Venus—though, of course, he subjects her to anatomical examinations by his scientific colleagues, he’s essentially letting her die so he can dissect her, he twice aborts a child of which he’s the father, and he’s probably given her a venereal disease that he allows to go untreated and which certainly at least contributes to her death.  For the Love of the Venus is a love story, of sorts—however twisted—but it represents not the Baron Docteur and Venus but the doctor and his wife in a reconciliation.  The question Venus raises, then, is whether romantic love is really just a form of exploitation, a means to a less lofty end, and who’s manipulating whom. 

Even this summary sounds a little more straightforward than Parks’s structure really is.  For one thing, in addition to the two main characters of Venus and the Baron Docteur, plus the supporting characters played by Randy Danson (the Mother-Showman and the Grade-School Chum), Parks created the figure of The Negro Resurrectionist (Kevin Mambo), a kind of carnival barker-cum-Brechtian commentator-cum-Our Town-style Stage Manager-cum-balladeer (with songs composed by Parks), who wanders through the play dressed all in black, including tails and a top hat (which makes him look slightly Dickensian), providing information in the form of “Footnotes,” announcing the scene titles, or leading the seven-voice Chorus.  That Chorus (Birgit Huppuch, Adam Green, Tony Torn, Julian Rozzell, Patrena Murray, Hannah Cabell, Reynaldo Piniella) variously represents the Human Wonders of the sideshow, the crowd of Spectators, members of the Court in which Venus is examined, the group of Anatomists to whom the Baron Docteur delivers his findings, and the cast of the play-within-the-play, For the Love of the Venus, a sort of parodic commentary on the Baron Docteur’s and Venus’ relationship as portrayed by a Bride-to-Be, her Young Man, and his family. 

Scenes of For the Love of the Venus are enacted irregularly throughout Venus(announced by the Negro Resurrectionist) in an exaggerated style and in 18th-century costumes and perukes as if it were a Restoration drama.  They are performed on whatever configuration of the set the larger play is using at the time, and the sole audience for them is the Baron Docteur.  He, in turn, is watched from a distance by Venus.

The dialogue is largely written in Parks’s idiosyncratic blank verse, with some passages in rhyme and occasional lines ending in rhymed couplets.  In addition to her practice of writing the text in words spelled out the way they sound, rather than the way they’re conventionally written—an idiosyncrasy that won’t be apparent to a spectator—Parks also divides her script into an Overture and 31 scenes (one of which is subdivided into 10 lettered smaller scenes).  The scenes are numbered in reverse order, Scene 31 to Scene 1, as if they are counting down to the story’s outcome.  (The Overture announces Venus’ death and then the play flashes back to the saga’s beginning, so we know how the story ends.)  These peculiarities, too, wouldn’t be noticeable to a playgoer except that the Negro Resurrectionist announces some scenes by number and title.  (Scene 16, “Intermission,” set “Several Years from Now: In the Anatomical Theatre of Tübingen,” is the Baron Docteur’s lecture on his “Dis-(re)-memberment of the Venus Hottentot” after her death.  It’s based on Cuvier’s actual dissection notes published in 1817.)

I think Parks is amazing, and Venus was, indeed, an interesting and engaging experience at the theater.  Diana dismissed Venus because she said it didn’t explore anything new or revealing about its subject, which I’ll identify for now as cultural exploitation, objectification, voyeurism, and, of course, systemic racism, European superiority, and imperialism.  (This story is about Europeans and Africans, but the implication for, say, Americans and Indians or Aussies and Aborigines, and so on, is clear.)  I disagree with Diana, but even if she’s right, the way Parks tells the story is startling and provocative, as well as moving.  I may be a sucker, but that counts for a lot in my theater criteria.  Well-executed theatricality, either in production or in dramaturgy, can get me off, irrespective of message, theme, or point.  

Furthermore, if what Parks is writing about is so inconsequential and has been fully explored and expressed, how come we’re still experiencing it and suffering from it today, not just in this country, but in the entire world (make that “Whole Entire World”)?  Some stories need to be told and retold; some points need to be made and made again.  Athol Fugard kept writing about apartheid over and over until it fell—and he’s still writing about its repercussions and its legacy.  August Wilson wrote ten plays about black life in America, much of them recovering the same issues, problems, and injustices, and we’ve named a Broadway theater after him.  Sometimes audiences hear a story—but they haven’t listened.  Parks is right to keep telling it—until everyone gets it.  As my friend, playwright and sometime reviewer Kirk Woodward, said to me, “‘didn’t say anything new’ is about my least favorite ‘critical’ comment of all.  Is that a criterion at all, and if so, why?  And how does [Diana] think plays ‘say’ things?  By thinking up new ideas?  Like what?  ‘Love your neighbor’?  ‘Respect each other’?  How about all those new ideas in the plays of Aeschylus, Sophocles, Shakespeare?”  We revive plays, even though the story’s been told and the points have been made, because we need to hear them again.  That’s another thing about great plays.

A lot of the same playwriting techniques I wrote about in the Black Man report are evident in Venus, especiallyRepetition & Revision, or “Rep & Rev,” as Parks calls it, so there’s no contending that it comes from the same author or the same authorial impulse.  There’s so much to cover in the script and the production of Venus, just considering it all will be Herculean.  The dramatist’s general philosophy is clearly invoked throughout Venus, as it is in most of her work, but if I try to discuss it all even in passing, I’ll be writing a dissertation, not a blog post!  So I’ll restrict myself to the production and mention the larger implications of the play only briefly and let readers look at the scores of other sources for in-depth discussions of Parks’s themes and techniques (including my Last Black Man report, found at http://rickontheater.blogspot.com/2016/12/the-death-of-last-black-man-in-whole.html, which also includes a brief bio of the playwright). 

Lear deBessonet’s staging, which runs two hours and 15 minutes with one intermission, is far simpler than Foreman’s.  The first part of the play, which moves from southern Africa to England to France, is centered on a kind of scaffold-like assemblage—Ben Brantley likened it to “a European indoor circus” in the New York Times—within which are established the various locales of the plot: the Cape Colony house where Baartman works, the room in London where she lives while working at the sideshow, and so on.  When the Baron Docteur moves Venus to Paris, the set becomes a more representative suggestion of their bedroom—except that a row of disembodied (prop) heads encircle the white-painted set staring down from above, suggesting spectators in an operating theater or preserved specimens in an anthropological lab.  To reinforce the resemblance to a circus, hanging over the stage are two concentric rings of lights which sometimes descend to become, essentially, a circus ring.  (The scenery is designed by Matt Saunders, with lighting by Justin Townsend.)  All told, Signature’s Venus is less theatrically exciting than the Public’s 21 years ago, but it’s also more Parks’s art than an amalgam of hers and the director's.  (I probably wouldn’t have known that if I hadn’t seen deBessonet’s rendering.  That’s another quality of great plays: they can support many interpreting artists’ visions.)

Emilio Sosa’s costumes divide into three groups.  First are realistically designed dresses and suits for characters played by John Ellison Conlee (The Man, The Baron Docteur) and Randy Danson (The Man’s Brother, The Mother-Showman, The Grade-School Chum); even Venus’ clothes (when she’s dressed) are essentially realistic 19th-century attire—although Zainab Jah wears a strategically designed, flesh-colored “fat” suit, which she dons on stage at the start of the performance.  Sosa, however, has pushed the women’s dresses further into the 19th century so that their silhouettes resemble that of Venus, with a protruding rear end—enhanced by hoops, voluminous undergarments, or bustles—a style that didn’t reappear in Europe until after Victoria became Queen of England 20 years after Venus’ death.  The second group of costumes are those of the characters played by the Chorus: the Human Wonders, the Anatomists, the Spectators, and so on.  These are more fanciful and paired with brightly-colored wigs of a rainbow of unnatural hues.  (Sandy MacDonald of Time Out New York described the chorus members as “Crayola-coiffed,” which is apt.  Wigs, hair styles, and make-up were designed by J. Jared Janas.)  Third are Sosa’s costumes for the characters in For the Love of the Venus, which, as I noted, are exaggerations of Restoration-era garb—an earlier period in which women’s silhouettes were augmented at the hip with farthingales as wide as the women were tall (even with towering wigs, which Sosa also employs here).

Like Last Black Man (and several other productions I’ve seen lately), Venus is an ensemble play.  Zainab Jah’s Venus and John Ellison Conlee’s Baron Docteur have central roles in the script and they have multiple scenes together, often one-on-one, but the play as a whole is an ensemble piece.  The key is that all the performers have to be top-flight actors who all draw from and feed into one another’s portrayals as the play, not the performances, determine who gets the spotlight.  This director deBessonet and her cast accomplish magnificently.  Further, deBessonet and the company all handle Parks’s difficult text fluidly and with complete mastery (only three members of the Chorus list previous Parks experience in their program bios; even the director doesn’t name a Parks play on her résumé).  Jah, seen last year on Broadway in Danai Gurira’s Eclipsed, is the only cast member who doesn’t have to shift from one character to another (though Conlee does only once at the very beginning of the play); however, she does develop several personae from Saartjie Baartman to The Girl to The Venus Hottentot, and even in the last guise, Jah displays different personalities as she becomes more self-knowledgeable and worldly wise.  The actress balances all her personae smoothly and artfully.

Of course, none of this is depicted in realistic acting, rather in a more presentational style befitting a vaudeville sketch, say.  (As exaggerated as the acting of the main narrative is, the performance style in For the Love of the Venus is even more stylized.)  The Negro Resurrectionist of Kevin Mambo mostly remains outside the story—he has a recurring role as a former body snatcher—and his performance is entirely presentational as he addresses the audience like a kind of MC. 

(‘Resurrectionist,’ it should be noted, is another word for ‘body snatcher,’ but an alternative definition is “One who brings something back into use or notice again,” according to the American Heritage Dictionary.  This aligns with Parks’s concept of “re-membering,” the reclamation of lost black history and the return of people of African heritage into the historical record from which they’ve been erased.  It also signifies reassembling the black people who’ve been dismembered, both metaphorically and, as Baartman’s story shows, actually.  This idea is further invoked in the title Parks gives to Scene 16, the Baron Docteur’s lecture: “The Dis-(re)-memberment of the Venus Hottentot.”)

Show-Score gave Venus an average score of 73 based on a survey of 28 critics’ reviews, with 75% of the notices positive, 18% mixed, and 7% negative.  The high score was a single 90 (Theatre is Easy), backed up with six 85’s; Show-Score’s lowest rating was 40 (This Week in New York Blog, Lighting & Sound America—the only two negative notices).  My round-up will cover 18 reviews.

In the New York Daily News, Joe Dziemianowicz called the STC production of Venus“an absorbing revival,” which “puts [Parks’s] own fictionalized and stylized spin” on a story he dubbed “sicko stuff.”  Dziemianowicz reported, “The storytelling is highly theatrical.  The script flows with poetry, music and moments that pop” as it “goes from gritty carnival sideshow to fancy French domestic setting.”  DeBessonet “guides a fine ensemble,” with “evocative staging.”  Matt Windman of am New Yorkcharacterized the “excellent revival” as a “disturbing and disorienting” drama which “is pageant-like, intellectual.”  The AMNY reviewer proposed, “Whether the play’s bold and self-aware theatricality . . . adds to or detracts from the impact of the storytelling is up for debate,” but concluded that “thanks to superb production values and an absorbing and ambiguous performance from Jah, who keeps you guessing about the extent to which Baartman controls her own fate, ‘Venus’ works over the audience like an intoxicating spell.”

Long Island Newsday’s Elisabeth Vincentelli dubbed Venus a “Dream-like telling of a nightmarish true story” in her “Bottom Line.”  Vincentelli warned that the play “is no period-perfect petticoat affair” because Parks is “the most poetically minded of major contemporary American playwrights.”   The playwright’s “hybrid of fact and fancy, which has received “a vivid, visually striking revival by” director deBessonet, is a tale through which “resilience, humor and love run.”  Venus“never devolves into a treaty on racism and colonialism,” asserted Vincentelli, because “Parks creates a distance from the story’s fundamental sadness” through “extreme stylization”; the production “has a surprisingly light touch.”  With special praise for Jah’s “balance of pathos and dignity," the Newsdayreviewer acknowledged that “the production benefits from an excellent ensemble.”  In the U.S. edition of the Financial Times, Max McGuinness proclaimed, “Venus is about a legendary rear end.”  The play, in which “we see . . . not a depiction of the real Baartman so much as an overtly sexualised representation of a quasi-mythical figure,” “has a keen provocative edge,” wrote McGuinness—in terms of “cultural and psychological analysis.”  The FTreviewer, though, continued, “As drama, Venusis less successful—because its steady fixation on Baartman’s sexual objectification becomes repetitive over the course of two hours, and because the script never quite replicates the bleak poetry of” Last Black Man.  He added that director deBessonet’s “pacing also seems too uniformly ponderous while the ensemble’s delivery can sound hectoring.”  McGuinness continued by stating, “Baartman endured endless sexual exploitation. All we have to do is sit and watch. Perhaps that shouldn’t be too easy.”

Brantley of the Times denigrated STC’s Venus as a “patchy revival” (while quipping about Jah’s “fulsomely padded body stocking” and making references to Kim Kardashian’s “traffic-stopping body”).  In contrast to the 1996 première, Brantley asserted, This latest reincarnation has a new clarity that illuminates both the script’s prescience and its flaws” and deBessonet’s direction reveals the play “to be an unexpectedly traditional piece by the standards of Ms. Parks.”  The Timesman explained: “Though it abounds in the distancing devices of Epic Theater—anachronisms, songs, historical footnotes, a multifarious chorus—‘Venus’ now seems like a surprisingly conventional cousin to Bernard Pomerance’s ‘The Elephant Man.’”  (Brantley was but one of the several reviewers who saw a similarity between Venusand Pomerance’s 1977 play about another 19th-century anatomical outlier who became a public curiosity.)  Though the Times review-writer described Matt Saunders’s set as “handsomely designed . . . with a color palette out of Sarah’s Africa,” he felt that deBessonet’s staging “never achieves a compelling unity of vision, or the hypnotic flow of Signature’s recent revival of” Last Black Man.  He blamed the deficiencies “partly [on] the script, which alternates among pointed Brechtian didacticism, incantatory repetition, naturalistic dialogue and an artificial play-within-a-play.  It’s an approach that demands a lot of its performers.”  Lauding Jah’s performance as Venus, Brantley judged that, “for the most part, the talented cast . . . doesn’t yet match the stylish precision of its surroundings.”  (An editorial note: as his phraseology suggests, Brantley saw the play in a “critics’ preview,” which are essentially dress rehearsals before an audience; I saw the performance more than a month after the production had opened.) 

In the New Yorker’s “Goings On About Town” section, the unnamed reviewer reported that Venus“constructs and deconstructs Saartjie Baartman” but added, “For all the play’s looky-looky theatricality and audacious language, Parks’s ultimate goal is to afford Baartman her own dignity and desires, to plumb the heart and the mind inside that body.”  As for the production, the New Yorker writer summarized: “Though deBessonet’s production sometimes chafes against the script’s stylistic variety, Zainab Jah . . . gives a poignant, spirited performance, with John Ellison Conlee as her anatomist lover and Kevin Mambo as a baleful narrator.”  TONY’s MacDonald declared, “In the two decades since its Public Theater debut, Suzan-Lori Parks’s Venus has lost none of its power to unsettle and appall.”  In fact, said MacDonald, it’s “gained in shock value” and the STC revival “is devastating.”  The reviewer from TONY warned, “If the first act seems mannered and arch, beware: You’re being set up.” 

Michael Dale, labeling Venus“devastating” on Broadway World in deBessonet’s “perfectly cold and tense production,” applauded Jah for “[b]alancing pathos, power and enthusiastic sensuality.”  The play is “aggressively unsentimental” and “the tragedy is heartbreaking.”  On Theatre’s Leiter Side, Samuel L. Leiter called the production a “visually elaborate but notably uneven” mounting of a play Leiter labeled “overlong . . . and frequently lifeless.”  The blogger explained:

Much of it is juvenile and lacking in wit, and its structure as misshapen as the woman whose story it dramatizes.  Poetic dialogue mingles uncomfortably with the prosaic.  Fortunately, it gets a finely nuanced performance from Jah, who brings charm and intelligence to playing this unusual, abused, enslaved, yet determined woman.

“The talented deBessonet’s effortful production can do little to blanket the play’s weaknesses,” added Leiter.  He was also disturbed by Parks’s literal depiction of Venus’ appearance, which he inferred “is perhaps meant to make us feel complicit in her exploitation when we gaze at her.”  The review-writer continued, “It does, however, feel as though it’s Parks herself who’s complicit in her exploitation.  Some might prefer seeing the Venus Hottentot depicted without prosthetics—or at least such a realistic one.”  As for the ensemble, Leiter felt it’s comprised of “fine actors,” but that “you may still wish the curtain could be drawn on them.”  He complained, “Exaggerated costumes, brightly colored wigs, clownish overacting, and cross-gender campiness can’t hide the doomed struggle to create an appropriately satirical environment.”  In his “Bottom line,” Leiter asserted that “this Venus is one Hottentot not hot to trot.”  (Leiter’s review received a rating of 50 on Show-Score.)

Elyse Sommer dubbed the STC revival “a visually stunning and finely cast new production” which “features a large cast and showcases the author’s penchant for a non-linear, somewhat hard to follow, time traveling structure” on CurtainUp.  Despite this, Sommer acknowledged, “Venus . . . is not all that hard to follow.  However, it’s painfully hard to watch.”   Calling deBessonet the production’s “ideal director,” the CUreviewer praised Jah as “magnificently heartbreaking,” while Mambo “is outstanding” and Conlee “eerily charismatic.”  Sommer concluded, “For all its colorful staging and fine acting, Venus can’t quite escape coming off as a rather obvious history lesson, but one, especially Parks’ many fans, won’t want to miss.”  On  TheaterMania, Hayley Levitt described Venus as “challenging” and “unnerving,” adding that it’s “by no means a pleasant, easy two hours of passively absorbing the scenery.  It requires active spectators, which, ironically . . ., is exactly what makes Venus so discomfiting.”  Levitt explained how

audiences who were ready to acknowledge the depravity of this story are transformed into the depraved spectators who facilitated it.  This, among other emotional and intellectual ambiguities, make Venus incredibly difficult to sit through, and yet, they are also what make it such an intriguing work that has inspired extensive analysis since its original premiere.

The TM review-writer applauded the case, singling put Jah (“superb”) and Conlee (“excellent”), and concluded by questioning:

To listen and become one of Baartman’s appalling posthumous voyeurs—or to turn a deaf ear to a piece of history?  Parks does not seem content ignoring history, and yet, her body of work leaves open many questions about the correct way to engage with it.  The only way to start answering those questions—for yourself at least—is to sit in the discomfort and pay attention.

Howard Miller of Talkin’ Broadway characterized Venus as “a three-ring circus of a play” which “asks much of its audience.”  Parks’s play, reported Miller, sees Venus’ story “through multiple lenses that set things whirling head-spinningly in diverse directions, encompassing naturalism, satire, surrealism, absurdism, choral recitations, random pieces of a play-within-the-play, and political, historic, and medical discourse.”  Though he found Jah’s performance “tough, proud and clear-eyed,” the TB reviewer felt that “over the course of the evening, things become rather less coherent through the disruptive insertion at seemingly random intervals of” the play-within-the-play and the “footnotes” delivered by the Negro Resurrectionist and the Baron Docteur’s lecture, both of which Miller dubbed “tangential.”  “These deliberate interruptions” the reviewer asserted, “jolt the narrative and remind us of the artifice involved in the play’s design, even as they encourage us to mull over the play’s broader themes.”  He summed up his evaluation by stating: “There is an ironic, Brechtian tone to much of the proceedings, but the dizzying and clashing styles challenge our ability to immerse ourselves in Saartjie’s all-too-human story.”  Miller’s conclusion was that Venus“is a decidedly challenging play to pull off without losing its focus, and director Lear deBessonet has not been entirely successful at balancing all of the jarring elements.”

On TheaterScene,Joel Benjamin opened his notice (considered “mixed” by Show-Score at a rating of 65) declaring, “The problem at the heart of Venus is that its author Suzan-Lori Parks does not, fundamentally, trust the strength of her central figure.”   Labeling the play “bizarrely overwritten,” Benjamin found that “the inherent emotional power of this figure goes missing, as if Parks is purposely avoiding an Elephant Man redux by showing off every theatrical gimmick in her playwrighting [sic] arsenal.”  The playwright’s “over-the-top stylistic distortions prevent our getting close to and feeling for this poor creature,” explained the TS review-writer.  Coming perilously close to telling Parks to write a different play (something to which I strenuously object in a review), Benjamin wrote, “Instead of delving into Venus’ psychology and the racial attitudes of the times—sadly still an important issue—Parks diffuses the potential power of this story by mounting a giddy carnival sideshow, full of exaggerated[l]y cartoonish characters.”  He further disparaged the For the Love of the Venus diegetic play as “ridiculous” because it “mocks Venus’ painful story.”  The affair with the Baron Docteur, said Benjamin, “turns the play into a nighttime soap” because Parks “turns [Venus] into a spurned lover instead [of a mistreated woman], diminishing her in the process.”  With praise for the “luxuriously appointed production” and “an adept cast” headed by Jah, the reviewer found that director deBessonet “does what she can to bring to life Ms. Parks’ unwieldy vision, but the flamboyance of this production and its unwieldy structure overwhelm her efforts.”  He felt that “Parks works too hard with little more than superficial results,” asserting, “There’s a lot there to savor but most of the superficial decoration helps only to avoid what should have been a moving portrait.”  Benjamin’s final assessment was: “Although Venus takes a little-known incident and attempts to turn it into a weighty treatise, Suzan-Lori Parks’ extraordinary talents for once failed her.”

Tami Shaloum calls Venus“thought-provoking” on Stage Buddy, observing that the STC revival is staged by deBessonet in “a highly stylized manner. . . performed almost entirely like a sideshow.”  With a performance by Jah that’s “a spectacularly humanistic portrayal,”our Stage Buddy reported,Venus has a dark and difficult subject matter that Parks treats with utmost humanity, and the beauty of the language does much to counterbalance the brutality of The Venus’ life.”  Warning that Parks “does not write for the passive observer,” Tulis McCall of New York Theatre Guide affirmed that Venus“makes you sit up and pay attention—even if you don’t want to.”  McCall reported, “Each performance is finely tuned, and the direction of Lear DeBessonet brings the entire production to full throttled life.”  The review-writer added as a caveat, “Whatever the facts, it is this element of the story that brings us into Sarah’s heart and makes the outcome all the more shattering.”

On Theater Pizzazz, Carol Rocamora reported that the revival is staged “with flair and confidence, capitalizing on its numerous styles—including Brechtian story-telling, vaudeville, and surreal absurdism.”  Similarities with other works aside, Rocamora asserted that “in the end, Venus is a unique creation by a unique playwright with an urgent voice.”  The Huffington Post’s Steven Suskin labeled Venus“an intriguing and arresting work” in which “the playwright’s incisive, probing imagination matched with clearly inborn theatricality is very much in evidence.”  Praising the cast, the TP review-writer affirmed that deBessonet . . . does a masterful job” of staging the sideshow-like production.  “What strikes us most, though, is the sheer theatricality conjured twenty years ago by Parks,” proclaimed Suskin: “the magic comes not only from the dialogue but from the entire world which the playwright has envisioned.”  It culminates in “a fascinating evening.”

On WNBC television, the network-owned station in New York City, Robert Kahn dubbed the STC presentation of Venus “an adventurous revival” that “features carnival-like and sometimes too-cluttered direction by Lear deBessonet.”  Kahn summed up the play’s impact:

Empowered?  Feminist?  Pragmatic?  In control?  Jah’s Venus is all those things in degrees, in spite of the choices she makes, and the choices that are cruelly made for her.  In this revival, the Hottentot’s lifelong adult imprisonments are almost—almost—besides the point.

[The description and period photos and illustrations of the Hottentot Venus have always brought to my mind the figure of an ancient goddess described in James Michener’s The Source, a 1965 novel set at a fictional archeological dig near Akko in northern Israel.  Discovered at level 14 of Tell Makor (tell, or tel, is Arabic for ‘hill’ or ‘mound’ and in archeology designates a site of a buried ancient dwelling; makor isHebrew for ‘source’), which contained the ruins of the 23rd century B.C.E. Canaanite town, the clay statuette represented another incarnation of Venus, the Roman goddess of love, known as Astarte, the Canaanite goddess of fertility and sexuality.  (Her name had several variations among other peoples of the region.)  Here’s how Michener depicts the figure:

She was six inches high, nude, very feminine, with wide hips and hands cupped below circular breasts.  She was erotic and plump, delightful to study and reassuring to have in one’s possession.

[The novelist also observes that the pagan Astarte was “a permanent temptation to the Hebrews,” just as the Hottentot Venus was to the European men of the 1810s.]


'The Government Inspector'

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Mistaken identity’s been around as a plot focus for a long time--certainly since Oedipus mistook his father for a highway robber and his mother for a grieving widow.  Of course, that boo-boo ended in tragedy—and the fall of the entire House of Thebes.  Sometime later, writers started using the gag for comedy rather than tragedy and we ended up with stories like The Comedy of Errors (two cases of mistaken ID’s).  Often Shakespeare liked to use disguises to help set up the mis-recognitions, specially dressing gals up as guys—which was especially weird in Elizabethan times since the girls were played by boys in drag to begin with, so you ended up with a dude in drag pretending to be a chick in trou.  Talk about your identity crisis!  (Usually in those plays—Twelfth Night, As You Like It—the girl-dressed-as-a-boy falls in love with some guy and he starts having feelings for him/her and before Mike Pence can show up, the secret identity is revealed.  Never mind that it’s two guys to begin with—which was humongously frowned-upon in the 16th and 17th centuries.) 

Anyway, we’re still using that gag today.  Watch any sitcom long enough and you’ll catch an episode that centers on a mistaken ID.  I particularly remember an episode of the Britcom Fawlty Towers in which hotelier Basil Fawlty, played memorably by John Cleese, finds out that a hotel inspector is coming incognito and, of course, Basil picks the wrong man to fawn all over, while neglecting and insulting the actual reviewer at every turn.  Of course, as with nearly anything with John Cleese, it was hilarity elevated—or sunk—to the max. 

Hey, wait!  I know that one.  Isn’t that ripped off from The Government Inspector?  Sure it is—Nikolai Gogol’s 1836 farce, sometimes also called The Inspector General.  It’s practically the same story, reset some 150 years later and moved from a small town in the Russian provinces to a small hotel in the English countryside—but the same exact premise.  Oh, as Gogol might have said (if he’d lived to be 166—and got a TV that received BBC in Russian):  Znayu ya vashego brata!!  “I’ve got your number, John Cleese!” 

Well, as someone or other said, There’s nothing new under the sun.  Someone else also observed that there are only so many plots and we just keep recycling them with little tweaks.  So Cleese and his writing partner, Connie Booth (who also played the chambermaid, Polly) based “The Hotel Inspectors” (1975) on The Government Inspector, Gogol’s farce about an über-corrupt mayor in a provincial backwater who learns that an official from Saint Petersburg is on his way incognito to suss out dishonesty and incompetence.  The local innkeeper figures it must be one of his guests who arrived unannounced from the capital and has been taking notes on the diners in the inn.  So, for the rest of the play’s two hours and 20 minutes, Mayor Anton Antonovich and his equally venal family members, the other town officials, and the county’s landowners all try to bribe, cajole, and seduce the stranger, Ivan Alexandreyevich Hlestakov, so he’ll overlook the mess the town around him is in. 

The problem is, of course, that Hlestakov (spelled Khlestakov in some other translations), just about as doltish as the locals, not only isn’t the inspector from Saint Petersburg, he’s a total nobody, a minor clerk in a meaningless ministry who’s so broke he can’t even buy his girl a nickel coke.  (Oops!  Sorry.  That’s Most Happy Fella, another plot that revolves around mistaken identity!  My bad.)  I mean, pay is inn bill and he’s just about to shoot himself—if he can just get himself to look good doing it—when the Mayor and his entourage burst into his room and start throwing money at him.  Hlestakov has no idea why everyone wants to give him money—but he’s more than happy to accept that and more.  You see, young Hlestakov is something of a con man his own self.  (One source on Russian lit describes the character as “the liar, the shallow imposter, the vulgar symbol of universal emptiness”—sound like anyone you know?  But the book was published when Donald Trump was about 12, so he couldn’t have been the author’s template!)  He’s also not above taking advantage of the situation when both the Mayor’s wife, Anna Andreyevna, and his daughter, Marya Antonovna, throw themselves at him and arrange assignations with him.  Hlestakov’s been impressing everyone with his erudition and class—when everyone else is a low-bow moron, it’s easy to be the smartest in the room—and before anyone can find out who he really is, he absconds—in the Mayor’s cherished troika, mind you—for his father’s hut in a nearby hamlet where he’d been heading when he ran out of money.

Of course, the real government inspector reveals himself in the end.  I won’t say who it is and spoil that surprise in case prospective theatergoers don’t twig to it before the dénouement (or haven’t read the play beforehand), but I will say that the people of Gogol’s town in the boondocks all get what they deserve and are left with broken dreams of the glory and wealth that Hlestakov—who gets clean away, by the way—promised them.  As the town officials and the Mayor's family stand stunned, the Mayor predicts that “centuries from now they’ll still be laughing at us.”   In Gogol’s comic indictment of tsarist bureaucracy and officialdom, there’s not a single admirable person, no one who’s side we can take, no one we can root for—and yet, as if to prove Gogol, adapter Jeffrey Hatcher, and Mayor correct, the audience at the Duke guffawed throughout the entire play nonetheless. 

If any of you knows The Government Inspector (or The Inspector General) and my description of the play above varies from what you’re familiar with, that’s because the production on which I based my synopsis is an adaptation by playwright Hatcher (Never Gonna Dance, 2003-04, book; A Picasso, 2005; Scotland Road, 1998; Three Viewings, 1995) as staged by the Red Bull Theater at the Duke on 42nd Street.  Hatcher wrote the treatment, based on Gogol’s original, Revizor, for the Guthrie Theater in Minneapolis in 2008; artistic director Joe Dowling directed the première.  (Subsequent productions were mounted by Milwaukee Repertory Theater in 2009; Washington, D.C.’s Shakespeare Theatre Company in 2012, and by the Furious Theatre Company, resident company at the Pasadena Playhouse in Southern California, also in 2012.  It’s also popular with college and university theaters.)  Hatcher’s text was published in an acting edition by the Dramatists Play Service in 2009.

Gogol (1809-52) began writing Revizor (the Russian word for ‘inspector’) in 1835.  He’d apparently begun an earlier play on tsarist bureaucracy in 1832 but abandoned it in anticipation of official censorship.  He wrote to Alexander Pushkin (1799-1837), the great Russian poet who was a sort of mentor to the younger writer, asking for an idea, “an authentically Russian anecdote” which he could turn into a stage comedy.  Pushkin sent him a description of a incident that had actually happened to him in 1833 in which the poet himself had been mistaken for a government inspector.  The Government Inspector was published in 1836 (and revised in 1842 for a later edition); the Russian press protested loudly and Tsar Nicholas I (reigned 1825-55) had to step in to get the play staged at Saint Petersburg’s Aleksandinsky Imperial Theater (April 1836); it was staged in Moscow at the Maly Theater in May 1836.  The petty bureaucrats and corrupt politicians he lampooned so assailed the playwright, he eventually went into self-exile, remaining outside Russia for 12 years. 

The play’s been revived many times around the world in many translations and adaptations.  Productions were mounted on Broadway in 1923, 1930 (staged by Jed Harris with Dorothy Gish as Marya Antonovna), 1935 (as Revisor, performed in Russian by the Moscow Art Players), 1978 (directed by Liviu Ciulei with Theodore Bikel as the Mayor), 1993-94 (from Tony Randall’s National Actors Theatre, with Randall as Khlestakov and Lainie Kazan as Anna, the Mayor’s wife).  The play has been adapted for film many times in various languages; the only English-language film is a 1949 musical adaptation, entitled The Inspector General, directed by Henry Koster starring Danny Kaye for Warner Bros., a severely bowdlerized version that is reset in Napoleonic France.  In 1958, the British Broadcasting Corporation aired a television adaptation of the play (available on video).  The BBC broadcast a series based on the play in 1976.

The first recorded Off-Broadway staging is the current Red Bull production, which began previews at the Duke on 14 May and opened to the press on 1 June; the revival is scheduled to close on 24 June.  Diana, my frequent theater companion, met me at the theater in the New 42nd Street Studios west of Broadway for the 7:30 performance on Tuesday, 30 May, the production’s penultimate preview.

Red Bull, which apparently does only one full production a season (they do readings and other programs, such as the Short New Play Festival), seems to have something of a following, though I know nothing about them (I’d heard its name here and there, but that’s all).  The company, which one reviewer characterized as a “sort of alternative classical theater company” which “has made a niche out of producing rarely-seen historical plays that similar companies won’t dare touch,” was founded in 2003, taking its name from one of the leading theaters in Elizabethan London. The original Red Bull Theatre, built in 1604, continued to present illegal performances, especially drolls (short farcical sketches incorporating songs, dances, physical comedy, and witty language), after 1642 when the Puritans under Oliver Cromwell closed all the theaters.  (The theater was raided several times during the Puritan interregnum for performing plays and actors were arrested for working there.)  According to the modern troupe, the original Red Bull was the first theater in London to reopen after the restoration of the monarchy in 1660.  The Red Bull Theatre burned down in 1666, one of the last theaters to fall during the Great Fire of London.

“Embracing this rejuvenating spirit,” the current company states as its mission, “the Red Bull Theater aims to be in the vanguard of new classical theater for the 21st century, creating a home for plays of heightened language and epic expression in evocative performances.”  The company focuses on exploring and creating “heightened language plays.”  (Berger apparently has a fondness for the grim and gory dramas of the Jacobean period—decidedly not among my own favorites.)  Since it débuted with William Shakespeare’s Pericles (2003), the Red Bull, which is a peripatetic theater without a permanent home, has produced such classic plays as The Revenger’s Tragedy (2005-06); Christopher Marlowe’s Edward the Second(2007); Thomas Middleton’s Women Beware Women (2008), and The Witch of Edmonton by John Dekker, John Ford, and William Rowley (2011), along with modern language plays such as Jean Genet’s The Maids (2012), Loot by Joe Orton (2014), and Charles Ludlam’s The Mystery of Irma Vep (2014).  According to its own publicity statements, Red Bull has received awards and nominations from the Lucille Lortel Foundation, Drama Desk, Drama League, Off-Broadway Alliance, and the Joe A. Calloway (Stage Directors and Choreographers Foundation) and OBIE committees.

Nikolai Vasilyevich Gogol, born in the Ukraine on April Fool’s Day, was a descendant of Cossacks.  (His 1835 novel, Taras Bulba, is a heroic tale of a 16th-century Cossack chieftain, filmed in 1962 with Yul Brynner in the title role and Tony Curtis as one of his sons.)  His father, Vasily Gogol-Yanovsky, a member of the so-called petty gentry (who had the privileges and status of nobility but didn’t own serfs), was an unpublished Ukrainian-language poet and playwright and, as a child, Gogol helped stage plays in Ukrainian in his uncle’s home theater.  Unpopular with his classmates at the Prince Bezborodko Gymnasium of Higher Learning in the city of Nezhin (now Nizhyn Gogol State University), they nicknamed him the “mysterious dwarf” because of his physical and social peculiarities.  He was secretive, had a tart tongue and a wicked talent for mimicry, and apparently took delight in being different from his fellows—but the gymnasium started the student on his road to writing.  Upon leaving school in 1828, Gogol took a low-level, low-paying clerkship in the tsarist bureaucracy in Saint Petersburg (much like his character Hlestakov in The Government Inspector).  The would-be littérateur brought with him to the capital a romantic poem (Pushkin’s forte) he’d written, a long narrative of a rural German life called Hans Küchelgarten (the name means “Johnny Chickenyard”), which he self-published under the pseudonym V. Alov.  It was roundly derided by critics and editors, and the young poet bought up and burned all the copies of the magazines in which he’d paid to publish the piece.  

After failing at his first post, Gogol took a second government job at which he also failed.  Then he took up teaching at a girl’s boarding school in 1831, the same year he published the first volume of collected stories, Evenings on a Farm Near Dikanka, based on Ukrainian folk stories; volume two came out the next year, firmly establishing the young author as a Slavophile writer.  The collection became an immediate success, bringing the young author to Pushkin’s attention.  This success made him welcome among Russia’s literati.  In 1834, Gogol took up his second teaching position,  Professor of Medieval History at Saint Petersburg University, a post for which he had no qualifications and quickly proved himself no better at higher learning than he’d been at government work; the writer lasted only one year.  (He satirized himself in one of his own stories!)  That year, however, Gogol put out two more books: Mirgorod, more short stories, and Arabesques, a collection of essays.  The works the writer published between 1832 and 1836 moved Russia’s literary critics to consider him a Russian rather than Ukrainian writer. 

During this period, Gogol also published two plays, Marriage and The Government Inspector, launching the theatrical aspect of his writing career.  As I’ve already noted, The Government Inspector was taken up by Tsar Nicholas I, who requested the first production in 1836.  The audience was stunned, and the resultant controversy, which completely surprised the 27-year-old Gogol, divided Russian society into Government Inspector revilers and defenders.  Ultimately, the response of the government bureaucrats—“Everybody is against me,” he complained—drove the author to leave Russia and he spent the next 12 years traveling in central and western Europe.  (Of a frail constitution, Gogol suffered from severe hypochondria, among other complexes, both real and imagined.)  Upon Pushkin’s death in 1837, however, Gogol was accorded the great poet’s status as the leading Russian writer of the day.  His novel Dead Souls, considered his masterwork, and the first edition of his collected works were both published in 1842, and six years later, the writer returned to Russia, settling in Moscow.  Dead Souls, intended to be the start of a larger, three-volume project, sealed Gogol’s reputation as the great satirist of Tsarist Russia.

In 1852, Gogol died at age 42, the result in large part of extreme asceticism under the guidance of a spiritual “elder” (known as a “starets,” literally an ‘old man’).  The writer became deeply depressed and began burning some of his manuscripts, including the second part of Dead Souls.  Taking to his bed, Gogol refused to eat and died in great discomfort.  His remains are buried in Moscow.

It’s remarkable that the total farce that is The Government Inspector came from the same pen as Dead Souls, a morbid, grim but naturalistic satire.  (Gogol wrote the 1842 novel  Dead Souls; the famous stage production directed by Konstantin Stanislavsky for the Moscow Art Theater in 1932 was an adaptation by Mikhail Bulgakov.  The ‘souls’ in the title is the word Russians used to refer to serfs, not considered fully ‘persons,’ and Chichikov, the novel’s main character, “buys” deceased souls to show on paper that he owns hundreds of serfs to increase his standing in the community.)  The adaptation by Hatcher, which runs two hours and 20 minutes with one intermission (Gogol’s original is a five-act play), is contemporary without updating the action or the references (though there are some double entendres that suggest current events and figures)—however, Hatcher does play loose with the language and sexual innuendos that I doubt would have passed the censors in 1836 Russia.  

Red Bull’s Government Inspector is pretty good and well handled.  Farce isn’t easy, but the company does all right.  Diana left at intermission, but I don’t know if she didn’t like it, or was just anxious about her departure for Chicago the next morning.  (She kept comparing the production to Saturday Night Live, but I don’t know if she meant that’s good or bad.  I went off SNL years ago, but I have no idea how she feels about the show.)

The rest of the audience at the Duke was extremely receptive to all the humor, verbal and physical.  They behaved almost like a claque!  Still, I have to say that the cast is pretty adept at the style—occasionally, they seem to be trying a little too hard—and the leads, Tony-winner Michael McGrath (for Nice Work if You Can Get It, 2012, Best Featured Actor in a Musical) as the  Mayor and, especially, Michael Urie as Hlestakov, are excellent.  Urie, who looks like he should be playing young leading men, is particularly adept at the physical comedy; he does a marvelous drunk scene at the end of act one.  Not long ago, I complained about a comedy performances that the actors played the comedy too lightly when I thought they’d be funnier if they approached their characters as if they were in earnest.  The Government Inspector works that way a little, too, and director Berger keeps his company in check enough that they all seem to be taking their lives, their circumstances, and themselves seriously.  Weknow they’re fools and buffoons; theydon’t.  If the actors play the buffoons as buffoons, making faces and silly gestures like clowns . . . well, you get Danny Kaye’s film version.

The Government Inspector is another in a string of ensemble shows I’ve seen this season—have I unearthed a pattern?—and each of the performers has at least one terrific turn in a scene with no more than one or two other characters.  (Ryan Garbayo and Ben Mehl as the Tweedledumb and Tweedledumber of  landowners, Bobchinsky and Dobchinsky, for example, are never seen out of each other’s company—the two come off as a poor man’s Harpo and Chico without the horn, the accent, and the wiles—so their scenes with the Mayor or Hlestakov always include at least three actors.  Of course, that’s a big part of the gag, and Gogol set it up that way—which is why their names rhyme; both their given names are Pyotr Ivanovich.  Another part of the joke is that, although they’re not related, they even look alike—and Garbayo and Mehl, with their identical facial hair, could pass for brothers on stage.)  When the company is all together on the rather narrow playing area—the cast numbers 14 actors playing 24 characters—they often convey the impression of disorganized chaos; other times, they perform what in the army we used to call a group grope.  Seven company members play 17 parts and they make them astonishingly distinct—some of which is from the excellent work of costume designer Tilly Grimes and hair and wig designer Dave Bova.  Especially successful in this deception are Arnie Burton, who plays Osip, Hlestakov’s servant, as a sullen, slovenly, malcontented serf and the Postmaster as an affectedly loose-lipped and habitual snoop; and Mary Lou Rosato (taking the honors for playing four characters), whose Grusha, the Mayor’s family’s maid is a more kempt female version of Osip, and the Waitress at the inn which she plays on her knees as if she were a very short woman.  (There’s even a joke that capitalizes on her stature.)  

(One silly sidelight:  Back in 2014, I saw a Classic Stage Company production of David Ives’s adaptation of a French classic comedy, The Heir Apparent—see my report on 25 April 2014—in which David Pittu also played a character on his knees.  I wondered if  Rosato and Pittu know each other or if Rosato saw Pittu’s performance.  Some coincidences are just too perfect to overlook!)

There’s one odd staging choice—which may have been unavoidable.  Alexis Distler’s serviceable set (lit brightly by Megan Lang and Peter West) is on two levels and on the lower level is the Mayor’s office on stage left and Hlestakov’s room at the local inn, stage right.  A curtain covers one while the other’s in use.  Above is the interior of the Mayor’s house where all the rest of the action occurs after scenes one and two of act one.  So for two-thirds of the play, we’re looking at the top level of the set, with a closed red curtain below.  The seats are pretty steeply raked, so the upper stage is close to eye-level of row D, where Diana and I sat, so it wasn’t a hardship—but it was kind of odd.  I wonder if reversing the sets would have been any better.  Is it easier to ignore a closed-off upper stage than a closed-off lower one?

As I reported, I don’t know if Diana didn’t like the play—when she left, she said, “I can pretty well tell what’s going to develop,” which isn’t necessary an apt way to approach a farce.  Seeing how the playwright and the director and actors handle the developments is what you miss.  In a farce, it’s not just the plot but the antics and how they’re executed that we’re supposed to judge, no?  Diana, for instance, witnessed the impromptu party at the Mayor’s house at the end of act one, which, in addition to Urie’s inspired drunk scene—he gets increasingly inebriated and out of control until he literally collapses on the floor and ends up hanging off the edge of the upper stage with a look on his face that’s reminiscent of that ubiquitous photo of a cat hanging from a line—but she missed the scene at the opening of the second act in which Hlestakov is importuned by both the Mayor’s wife, oversexed and convinced of her attractiveness, and his daughter, like a sullen and  petulant teenager, in the same room at the same time or the scene that follows where all the town officials hide in the same closet and then come out one by one (or, in Bob- and Dobchinsky’s case, two at a time) to offer the young imposter bribes.  The audience, as Diana remarked somewhat astonished, ate this up (a standing O, of course)—but I enjoyed it, too.  Not as uproariously as the others seemed to, but more than well enough.  (I have never had any objection to plays that are just fun—though, of course, The Government Inspector is a commentary on the tsarist bureaucracy—well, Russian, since that country’s had inept and corrupt officials running rampant in every political regime, including the present one.)  

Show-Score rated The Government Inspector’s critical reception an 82 off of a sampling of 30 reviews.  The breakdown was  95% positive, 4% mixed, and 3% negative notices, with the high score being one 95 (ZEALnyc), with six 90’s (including the New York Times); the lowest-rated review was a single 40 (Front Row Center), the only negative notice.  My survey will include 15 reviews.

In one of Show-Score’s 90-rated reviews, Diana Barth remarked in the Epoch Times that when the curtain falls on Red Bull’s The Government Inspector, “We have been greatly entertained.  But mightn’t we also be a bit uncomfortable?”  She asked of the performance: “Is it possibly a mirror of ourselves?  And of our governing officials?”  Barth dubbed the production “a hilarious comedy, beautifully cast and acted” with a “spiffy two-level set” and “excellent costumes.”  The ET reviewer also had high praise for Urie (particularly the drunk scene, “the highpoint of the production”) and compliments for Mary Testa’s Mayor’s wife and Talene Monahon’s daughter.  In am New York, Matt Windman described Hatcher’s adaptation as “freewheeling” and Berger’s staging as “big, brash and buoyant.”  It is “a high-energy, fast-paced production with gleefully over-the-top performances and door-slamming slapstick comedy,” Windman affirmed. 

“Few plays, though, have taken [mistaken identity] to the mad heights occupied by Nikolai Gogol’s ‘The Government Inspector,’” observed Ben Brantley in a pre-opening blurb in the New York Times, adding that the play “infuses scathing satire with giddy surrealism.”  In his regular review (rated 90 on Show-Score) a few days later, Brantley called the play a “rollicking 19th-century satire of bad behavior in the Russian provinces” being given a “buoyant production” that “generates the kind of collective enthusiasm in its audience that you associate with home-team football games.”  He reported, “The pleasures afforded by this breakneck show—. . . featuring a virtuosic cast led by a path-clearing cyclone of silliness called Michael Urie—are as old as the days when cave dwellers discovered that human stupidity was really kind of funny, as well as potentially tragic. ”  The Timesman asserted that from the “freewheeling but spiritually faithful adaptation” by playwright Hatcher, you “might think that [its] worldview is a little too close to real life these days.”  In that party scene at the end of the first act, Brantley noted that the celebrants are all drinking the local wine (fermented in a spittoon!) that Hlestakov describes as “[v]iscous and yet so bubbly,” which “isn’t a bad description for this show as a whole,” the review-writer added.  He also acknowledged that Urie’s drunk show is “one of the most exquisitely controlled displays of uncontrolled drunkenness I’ve ever witnessed.”  Part of the responsibility for this is Berger’s direction, of which Brantley wrote:

But Mr. Berger. . . has staged his “Government Inspector” with a subversive straightforwardness.  While there’s plenty of hilarious Marx Brothers-style anarchy here, all the performances are dead serious in their ridiculousness, capturing the big, self-preserving egos beneath the small-town madness.

“And what a team Mr. Berger has assembled to execute that mission,” the Timesreview-writer exclaimed.  In his other piece, Brantley described them as “a doozy of a cast, which includes such masters of mayhem as” Burton, DeRosa, McGrath, Testa, and Monahon.  (He admitted he “felt remiss in not mentioning every cast member.”)  Brantley made special mention of Urie as the “lamest of lamebrains,” declaring, “His Ivan is [a] distinctive comic creation, a dimwitted narcissist who nonetheless makes thinking on his feet a self-contained slapstick ballet.”   He further proclaimed, “Mr. Urie establishes himself as a bona fide leading man, in the tradition of great physical comedy performers like Kevin Kline.” 

In the “Goings On About Town” column of the New Yorker, the reviewer reported that Hatcher “retains the original framework” of Gogol’s original 1836 play, “but gives the jokes a zingy modern spin.”  Dubbing the Red Bull production “raucous,” the unnamed review-writer observed that director Berger “freely mixes in bits from the Marx Brothers, the Three Stooges, and Woody Allen.”  The notice had top praise for actors Urie (“charming as hell”), Burton (“superlative double duty”), McGrath (“bluffs and blusters to the hilt”), and Testa (“earns big laughs just by changing the pitch of her voice”).  Adam Feldman of Time Out New York warned, “A play that depicts a politician as a greedy, vindictive, incompetent boob desperate to ingratiate himself to the leader of Russia . . . may no longer sound like comedy”; however, he continued that “humor is doled out generously in” the Government Inspector revival as “zippily adapted by Jeffrey Hatcher.”  The man from TONY described Distler’s set as evoking “a cartoon in the Sunday funny papers” and reported that the “talented cast of 14 commits hard to fill out its panels.”  He concluded, “Although the play’s lampoon of corruption is wide-ranging, it is tempered by the jovial spirit of farce, which feels like a mercy.  There’s a lot to be said for shouting, but sometimes you just need to laugh.”

In the low-scoring review (40) on Front Row Center,  Tulis McCall (who posted the same notice on New York Theatre Guide) proclaimed, “There are two delicious reasons to see Red Bull’s The Government Inspector”: Michael Urie and Arnie Burton.  She gushed over Urie’s act-one performance—“He is quick.  He is nimble.  And if there had been a candlestick he would have jumped over it”—but then backed off.  “Urie does appear in the second act, but because his scenes depend on the actors with whom he is partnered, the steam runs out quickly,” McCall lamented.  “No one, with the occasional exception of Mary Testa, who knows from timing, seems to have a clue what is happening.”  She blamed director Berger for a production that “feels flat and heavy” and, except for Urie and Burton, a cast that “seems to be playing in what we thin[k] of as the broad style of 19th century melodramas.”  She asserted, “There is no nuance, no inner life, no spark.”  Hatcher’s “text as written is either a poor translation or the original was as dull as a box of rocks.”  Like me, though, the FRC reviewer found, “The two-storied set is awkward to look at, and confines everyone to the equivalent of a long hallway.”  She returned to Urie and Burton, however, for additional and abundant praise.  On CurtainUp, Elyse Sommer declared that the Red Bull revival of The Government Inspector“is loaded with laughs; but, like all good comedies, even those going way over the top, it's underpinned by all too real relevancy.”  Hatcher’s script is “smartly modernized and streamlined” and Berger’s production “land[s] every joke and double entendre.”  In direct contrast to her colleague at FRC, Sommer raved, “What a cast!  What a clever set!  What witty plot and humor supporting costumes!”  Though she did find the comedy “perhaps a tad too TV-sitcomish,” the CU reviewer felt that “for all the vaudevillian shtick, the terrific actors manage to keep their characters’ excesses within the realm of relatable reality.” 

TheaterMania’s Zachary Stewart, calling The Government Inspector“uproarious” and Hatcher’s adaptation “irreverent and highly watchable,” affirmed that the Red Bull company “captures Gogol’s mischievous frivolity.”  Stewart heaped deserved praise on the whole cast whose “physical performances stand out,” and reported that director Berger “creates [an] atmosphere of lunacy through a surprisingly compelling mixture of slapstick comedy and operatic design” for his “zippy” production.  On Broadway World, Michael Dale labeled Gogol’s play a “rip-roaring classic” and Berger’s revival “a gloriously silly mounting.”  Hatcher’s adaptation is “punchline-laden,” but Berger “loads up the evening with terrific sight gags and wacky antics performed by a top shelf cast.” 

“Hilarity reigns in this madcap revival of” The Government Inspector, wrote Darryl Reilly on TheaterScene.net; “It’s a Mel Brooks-style presentation with coarseness, slapstick, pratfalls and gags galore.”  Hatcher’s adaptation is “frothy” and “jocularly crammed with one-liners, zingers, anachronisms and double entendres” and Berger’s staging is “fast-paced” and “an exuberant amalgam of physical and verbal virtuosity combined with visual flair.”  Singling out all the principals for special praise, Reilly labeled the ensemble “dynamic,” adding that they “all excel with their loony turns.”  The review-writer for TheaterScene.net concluded, “This highly entertaining Red Bull Theater production is a wonderful opportunity to experience the play’s timeless splendor.”  Joel Benjamin characterized the Red Bull revival of the play on Theater Pizzazz as “a pleasantly chaotic production” given an “outrageously farcical staging.”  With “a cast of gung-ho actors who have no fear of being over-the-top silly,” each of whom he compliments, Benjamin found that “Berger might have pulled in some of the high spirited performances.”  Nonetheless, the TP reviewer concluded that “the overall mood was consistent and the pacing remarkable.”

On Talkin’ Broadway, Howard Miller asserted that Gogol’s comedy “has been given the full ‘Marxist’ treatment by Red Bull Theater” and Berger—but he assured us he meant Groucho, Harpo, and Chico (what, no Gummo and Zeppo?), “whose style of zany buffoonery is echoed in the show from start to end.”  Miller pointed out that “everything here is thoroughly and unabashedly soaked in slapstick, farce, and low comedy.”  Having set up the premise, Berger’s Government Inspector“quickly descends (or ascends) into full-blown madness and mayhem.”  The TB review-writer summed up with: “All in all, Jesse Berger and Red Bull Theater have put together a marvelous romp of a production, which boasts richly comical performances by its wild and woolly cast” and ended by recommending, “If you are in the mood for good, silly fun, The Government Inspector will more than fill the bill.”  Ron Cohen of TheaterScene.com(not to be confused with TheaterScene.net, above) called the Red Bull revival of The Government Inspector“a rollicking good time” and labeled the production an “exuberant mounting” of the play.  Hatcher’s “sprightly” adaptation “keeps things in 19th Century Russia, but gives the dialogue a bright contemporary spin” and director Berger “demonstrates a grand flair for comedy in his appropriate anything-for-a-laugh staging” with a cast of “superlative farceurs.”  Cohen singled out several of the principal actors for individual praise, especially Urie and McGrath, but affirmed, “Just about everybody contributes to the hilarity.”  The review-writer observed that “the bits come so thick and fast, you don’t have time to ponder the misfires,” but he had this advice to theatergoers: “Grin and bear them.” 

The Huffington Post published two notices for The Government Inspector; the first one is from Steven Suskin, who quipped:

And now we have graft, greed, bribery, cupidity and all-round corruption.  No, not in our local city hall; nor the halls of various congresses and executive branches, neither.  At least not specifically.  The vile misdeeds are purported to take place in Russia, although our present-day leader’s buddy-in-chief needn’t take offence or send out “fake” reviews from fake drama critics. 

That’s, of course, because it’s all in the 19th-century farce, The Government Inspector.  “Gogol’s satire remains razor-sharp . . .,” reported Suskin, “and Jeffrey Hatcher’s adaptation . . . contemporizes the humor while keeping the action in Gogol’s dusty old provincial town.”  The Red Bull production is “resplendent” and the actors “[a]ll feast on the festivities, and the pleasure is ours.”  Suskin lauded the entire cast and reported that Berger “does a thoroughly assured job, wrangling his clowns and keeping the laughter percolating.”  He labeled Hatcher’s adaptation “canny” and concluded, “All in all, the Red Bull Inspector General [sic] is bright, funny and as refreshing as a bowl of cold summer borscht crowned by two dollops of sour cream.”  (A note to Suskin, however: Russian borscht is a heavy soup of meat and vegetables, served hot as a whole meal.  That cold soup, presumably the one made from beets—it’s, ummm, Polish!) 

In HP’s second review, Michael Giltz, after giving a short disquisition on why stakes are high in comedy, called Berger’s The Government Inspector an “amiable, too-soft revival” that “remains this side of great, despite some strong lead actors and a classic text.”  Giltz felt that “an essential tension, the desperation that drives the best comedy is lacking.”  The problem?  “Quite simply, the cast is having too much fun.”  According to this HPwriter, “It means we have fun too, but not as much as we’d have if every member of the cast feared for their life.”  Essentially Giltz asserted that everything comes too easily for all the characters in the play, and that while “a sense of anarchy builds, . . .  the sense of characters under siege does not.”  In the end, when the reveal happens, the “comedic feeling of ‘My God, their every sin has been witnessed’—or even ‘uh-oh’—does not arise.”  He applauded the principal actors, but added that “everyone else . . . fades into the background.”  (Giltz split over Burton—“good” as Osip, “bad” as the “tired gay cliche of a” Postmaster.)  He blamed Berger for “the too-friendly atmosphere,” though he liked the “tech elements”—except the two-tiered set because the lower level was abandoned and unused for so much of the play.  (The reviewer wanted to see both levels in use at the same time at some point.)  “Never let them see you sweat,” admonished Giltz, is bad advice for comedy—and he asserted, “Unfortunately, the cast of The Government Inspector remain as cool as cucumbers.”  (Though several reviewers mention the Fawlty Towers episode about which I wrote a bit at the beginning of this report, Giltz was the only one I read who actually drew a comparison between that TV episode and this production of The Government Inspector—and Red Bull’s Government Inspector came out the worse!)


Dispatches from Israel 11

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by Helen Kaye

[Below is Helen Kaye’s newest installment of “Dispatches from Israel,” a small collection of her reviews from the Jerusalem Post.  The first is the review of a Hebrew translation of Anton Chekhov’s Three Sisters, written by Hanan Snir, the adapter and director of 2016’s stage version of the novel To the Edge of the Land by David Grossman, Helen’s review of which appeared on ROT on 12 September 2016 in “Dispatches from Israel 8.”  (That play will be part of New York City’s Lincoln Center Festival in July 2017 under the English title of the novel, To the End of the Land, and I will be seeing it there and reporting on it on this blog over the summer.)  The other  JP notices cover a stage adaptation of George Orwell’s famous futuristic novel, 1984 (currently playing on Broadway with an official opening on 22 June), and The Play that Goes Wrong (also now on Broadway).  All these  productions took place in Tel Aviv, but in three different theaters: the Cameri,  the Habima, and  Bet Lessin.  As usual, Helen’s comments are perceptive and I’m delighted to be able to share them with ROTters.]

Three Sisters
Translated, adapted and directed by Hanan Snir
Set/costumes/masks by Polina Adamov
Music direction by Yossi Ben Nun
Cameri Theater, Tel Aviv; 11 April 2017

Hanan Snir and his team have produced a masterpiece.

This Three Sisters looks at Olga (Lea Kenig), Masha (Gila Almagor) and Irina (Evgenia Dodina) 50 years on, still living in a provincial town, still relying for their intellectual and social stimulation on the garrison’s army officers, and still longing, longing to go back to Moscow, their Promised Land.

Chekhov always insisted that his plays were comedies and was furious with Stanislavsky who turned them into brooding tragedies, thereby ensuring generations of often pompous, pretentious productions that would have made Chekhov livid!

But this Three Sisters is as fresh, as lively, and as funny as if he had dropped the manuscript into Mr. Snir’s hands, page by page. And because of that it is also able to be touching to heart-breaking, with all the layers in-between as the well-known tale unfolds, at whose end the three sisters stand watching as the utterly superb marching brass quintet leads off the garrison.

That same quintet starts the show, marching down the aisle as the Prozorov household watches from behind the (none-too-clean) French windows of the definitely gone-to-seed mansion. And music pervades the production from the band’s solos to the folk-songs it accompanies, to the younger soldiers’ very neat dancing to Vershinin’s (Eli Gornstein) elegant cello solo.

As always in a Snir production, the acting leaves you both exalted and wrenched to the core. As always the characters are rounded, speaking as much from their silences as from their words. As always the characters are talking to rather than at each other so that they are spontaneous, immediate.

Lea Kenig gets laughs just by walking onto the stage, never mind the beloved little schticks she employs. Not this time. The laughs come because her Olga is compassionate, wise, ironic, a woman who knows she’s missed the boat to fulfillment as a woman, but isn’t bitter about it in the least.

That bitterness lashes Masha’s soul, leaving room for nothing but heartache and regrets so that when Vershinin, the new brigade commander, walks into her life she’s totally unprepared. Almagor lets love for him remakes her every molecule so even her body changes as her spirit expands. There’s the most glorious episode as the elderly lovers, coming home for tea, giggle helplessly at everything because everything is radiant and oh-so-ridiculously funny. The leave-taking at the end is almost unbearably poignant.

“Take her Olga,” says Vershinin, unable to deal with it. For Gornstein’s Vershinin duty replaces life so he’s utterly unprepared also for the love that penetrates the carapace he lives behind. The warmth he experiences at the Prozorovs draws him like a moth to a flame.

Dodina’s Irina is a woman who refuses to grow up until, quite suddenly, she does, gaining the depth that is hinted at and that will stand her in good stead with or without Count Tusenbach. Igal Sadeh plays the Count almost puppyishly at first, then, as his love for Irina grows he begins to understand a bit more, and to grow up.

And so it goes. Rami Baruch’s pathetic Andrei broadcasts futility; Natasha is a vulgar harridan, a liar and a bully. Maya Maoz, swanning about most of the time in night clothes, plays her so well you want more than ever to hit her; Dvora Keidar imbues aged Anfisa with both fear and feistiness; Shlomo Vishinsky’s Ferapont, an unrepentantly comic creation is precisely that, as is Ezra Dagan’s unrepentantly ignorant drunk Dr. Chebutkin. Let’s not forget Oded Leopold’s arrogant, social-climbing Solyoni nor Dov Reiser’s self-effacing Kulygin, the school-teacher wimp who’s Masha’s husband.

Reiser particularly engages us as Kulygin because he leads us from a kind of contempt for his shameless toadying to a realization that his is a brave and generous spirit. Which is, when all is said and done, what the characters have. Which is what this production has completely.

Like I said, a masterpiece.

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1984
By George Orwell
Adapted by Robert Icke and Duncan Macmillan
Hebrew by Eli Bijaoui
Directed by Irad Rubinstein
Habima Theatre, Tel Aviv; 10/5/17

In 1984 George Orwell sounded a tocsin for its time that is tolling again today when totalitarianism seems to be more than a specter raising its ugly head. He wrote it in 1948, basing its world roughly on Stalin’s USSR, the awfulness of which wouldn’t fully be revealed until Khruschev’s disclosures at the 20th party congress in 1956. Recently 1984 has once more been selling like hotcakes, impelled (it would seem), by such as Mr. Trump’s election, the rising tides of populism or Wikileaks. And so also the play, given on its small stage in the intimate space of Bertonov Hall at Habima, itself an irony because intimacy is proscribed in Oceania’s brave new world.

Another irony, vicious this time, is Paulina Adamov’s Rubik’s Cube set, a series of interlocking transparent cubes that serve both as storage for props and /or memories as well as the story’s various venues. It’s that the Rubik Cube has some 43 quintillion possible permutations but only one solution, like the one permissible way of life in The Party’s orbit.  Behind the cube is a globe of various-sized screens from which – amid the rest of Guy Romem’s excellent and unsettling videos - Big Brother’s all-seeing eye glares balefully out.

But there’s an added dimension. We are watching through the eyes of a group of identically clad people from 2084, and they aren’t sure: is this or is this not a fiction?

We know the story. Outwardly, Winston (Alex Krul) and Julia (Oshrat Ingedashet) are enthusiastic, compliant, grey-overalled cogs in The Party’s debased, dehumanized world. Inwardly, perilously, they are rebels. Not only does Winston keep a diary, he and Julia are in love. Cardinal sins both. They snatch greedily at joy knowing beyond all doubt that they will be caught.

Their nemesis and merciless embodiment of the regime is called O’Brian (Gil Frank) who swiftly breaks them utterly. Now they are become perfect citizens. They love Big Brother devotedly.

Krul and Frank have worked together before as Oedipus and Creon in Sophocles’ Oedipus. There it was as patient and healer; here it’s victim and torturer.

Krul’s Winston is at once fearful and reckless, bold and timid, his body language reflecting his moods. There’s a wonderful moment when he takes off his overalls; it’s like a butterfly emerging from its chrysalis. I do wish he’d pay the same attention to his voice. There are many nuances between conversation and shouting.

As Julia, Ingedashet is out of her depth. She’s very much alright with the physicality of her role but not with the tempestuous inner rioting that impels Julia to rebel.

Uri Hochman’s Tom Parsons is touching as time and again he extols the regime and his daughter, even desperately exalting her betrayal of him while in the dual role of antique shop owner and food server, Shahar Raz is suitably diffident as the former and crawlingly servile as the latter.

Then there’s Gil Frank. His chillingly colorless O’Brian becomes the more frightening the more he seems to efface himself physically. He never raises his voice, speaking sweetly, reasonably, regretfully. He is the perfect avatar of the regime, an Eichmann. Frank grows with every role he undertakes and to this ambitious, hard-edged yet too remote production, he gives its needed depth.

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The Play that Goes Wrong
By H. Lewis, H. Shields and J. Sayer
Hebrew by G. Koren, M. Rozen and U. Ben Moshe
Directed by Udi Ben Moshe
Bet Lessin Theater, Tel Aviv; 14/5/17

Allow me to present the Drama Group of the Community Center at Ramat Hashikma who, courtesy of Bet Lessin, are presenting “Murder at Hamilton Manor” directed by Omri Ronen (Liron Baranes) who introduces the play and the cast with winning modesty and confides to us that, owing to the indisposition of a cast member, he will play Inspector Parker.

Please enjoy the performance which is set in Hamilton Hall and an upstairs study. And we do, laughter bubbling, rippling, exploding as cues are missed, props go awry, doors stick, lines are forgotten, sound goes silent and lights fail.

But the Show Must Go On, and it hilariously does with the various cast freezing like rabbits caught in the headlights when something particularly awful happens in this play within a play which is actually the play.

There’s nothing more difficult for professionals than playing amateurs and this talented cast sails  through Play’s cumulative disasters with serene aplomb.

Baranes shuttles gracefully between efficient Inspector P and horrified director Omri scarcely believing his eyes. Sharon Huberman plays femme fatale and beauty salon owner Iris Confino alias Flora Peacock at full wiggly blast while Yuval Yanai harrumphs and blusters his highroad through Avishai Borko alias Thomas Peacock. Yanai is also responsible for the “atmospheric” music.

Uri Lazerovitch relishes to the full shameless crowd-pleaser and complete neophyte Matan Ben Baruch, also Phillip, brother to the apologetically restless corpse of murdered Henry Hamilton aka Yaron Bello whom Ofri Biterman gleefully inhabits. Ofir Weill is Danny Gez who’s Perkins the Hamiltons’ beautifully inept butler.

Last but not least we have techies Bacho Abayev (Yaniv Suissa) on lights and sound and Stage Manager Anat Ganon (Naama Amit). As the beautifully gormless Bacho, Suissa about steals every scene he’s in with Amit throwing herself with abandon into shy, yet winsome, not to mention ambitious Anat.

Sasha Lisianky’s rickety set, Orna Smorgonsky’s on-the-nose costuming and Nadav Barnea’s light all contribute to the “catastrophe”, but it’s Ben Moshe’s comic expertise that adds the cherry.

Towards the end the gags started to repeat – the play could easily have lost 15 minutes – and The Play that Goes Wrong has not a single redeeming social value, but does it ever make us laugh! And as they say “laughter is the best medicine.”

[For readers new to ROT, Helen’s past “Dispatches,” are well worth looking back at.  ROTters might also enjoy looking back at her other contributions to this blog: ”Help! It’s August: Kid-Friendly Summer Festivals in Israel,” posted o 12 September 2010; ”Acre (Acco) Festival, Israel,” 9 November 2012; “Berlin,” 22 July 2013; and “A Trip to Poland,” 7 August 2015.  Helen’s currently on a trip to Vienna, Austria, with her daughter, during which  she’ll be keeping a travel journal,  and she’s promised to share it with readers of ROT.]



Whitney Biennial 2017

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Easily one of the most important art events of the year in New York City, if not the entire country, is the Whitney Biennial, “the longest-running survey of contemporary art in the United States.”  From its inception, the Biennial has brought new, young artists unfamiliar to American collectors and viewers to the attention of the U.S. art scene while at the same time displaying established artists side by side with the newcomers.  Some of the best-known of the artists the Whitney Biennial introduced include Georgia O’Keeffe, Jackson Pollock, and Jeff Koons.  It’s been known as a showcase for less well-known artists, including those working in unfamiliar media and forms.  In 2012, performance art was presented for the first time.  

Since 2000, the Bucksbaum Award has been given to an artist exhibited in the Biennial “to honor an artist, living  and working in the United States, whose work demonstrates a singular combination of talent and imagination.”  Established by the  Bucksbaum Family Foundation, the award is a $100K prize, the largest award in the world for an individual artist.  (The 2017 Bucksbaum winner was Pope.L, also known as William Pope.L, a visual and performance artist known for his “interventionist” street art.  In “Art as Intervention: A Guide to Today's Radical Art Practices,” Julie Perini defines this as art that “disrupts or interrupts normal flows of information, capital, and the smooth functioning of other totalizing systems.”)

As the name implies, the exhibit at the Whitney Museum of American Art occurs every other year, but when it began in 1932, it was a yearly event called the Whitney Annual.  In the 1960s, the plan became to alternate each year between painting and sculpture, but by 1973, the idea evolved into a biennial show that combined both art forms and expanded to all media.  As the art world evolved over the decades and visual artists experimented with new materials and forms, the Whitney Biennial developed with it.  The 2017 Biennial, for example, in addition to  paintings in a variety of pigment types on a range of foundations beyond traditional canvas, included assemblage art and installations, films and videos, and many different kinds of computer-based creations from screen prints to digital recordings (both audio and video) displayed on monitors to kinetic assemblages programmed by computer to several pieces in which a smart phone was a key component to virtual reality creations.

Gertrude Vanderbilt Whitney (1875–1942), a wealthy patron of the arts and herself a successful sculptor, founded the Whitney Museum of American Art in 1931.  As an art patron, Whitney’s interest was in new American art, focusing on the avant-garde and the work of unknown artists.  By the 1920s, Whitney had collected close to 700 pieces of American art and in 1929, she offered to donate 500 works to the Metropolitan Museum of Art.  The Met turned down the offer and, noting that both the Met and the new Museum of Modern Art, opened in 1929, were more interested in European art than American, Whitney founded her own dedicated to contemporary American art.

The museum, which began with a collection of 600 works, has been somewhat peripatetic over the years.  Its original location was at 8-12 West 8th Street, between Fifth Avenue and MacDougal Street in Greenwich Village.  (Whitney maintained her own sculpture studio nearby on MacDougal Alley.)  In 1931, Whitney had three townhouses on the south side of 8th Street converted into a museum.  One of the buildings had been the location of the Whitney Studio Club, which Whitney had established in 1918 as exhibition space for American avant-garde art.   In 1954, the Whitney Museum moved to a small building at 22 West 54th Street, directly behind MoMA’s 53rd Street location, between 5th and 6th Avenues; the museum’s collection had grown to approximately 1,300 pieces at the time of the move.  (The West 8th Street space is now occupied by the New York Studio School of Drawing, Painting and Sculpture.)

When the Whitney outgrew the five-story 54th Street building, it made another move further uptown—and to the Upper East Side, the Silk Stocking District.  In 1961, the museum began looking for larger quarters and settled on a location at 945 Madison Avenue.  The museum hired Marcel Breuerand Hamilton P. Smith to design and construct a new building to house the collection and the new Whitney Museum of American Art went up on the corner of 75th Street between 1963 and 1966, a distinctly Modernist building in contrast with the understated, mostly Beaux-Arts townhouses and elegant post-war apartment buildings of the affluent neighborhood.  Nearby, however, along with the up-scale art galleries of Manhattan’s established art scene, were the venerable, city-owned Metropolitan Museum of Art (1000 5th Avenue, between 79th and 84th Street on the west side of the avenue in Central Park) and the stunning, Frank Lloyd Wright-designed Solomon R. Guggenheim Museum (1071 5th Avenue at the corner of East 89th Street).  The Whitney Museum established a policy at its inception that it wouldn’t sell any art by a living artist lest it harm the artist’s career; it will, however, trade a piece of an artist’s work for another by the same artist, and by his time, the museum’s holdings had reached about 3,000 pieces of American art; the museum began a collection of photographs in 1991.

The museum continued to grow in the decades it resided at 75th and Mad and it occupied a number of satellite spaces such as at 55 Water Street (1973-83), a modern skyscraper in the Financial District in downtown Manhattan, or the gallery established in the lobby of the Philip Morris International (1983-2007), the tobacco company (later renamed the Altria Group), at 120 Park Avenue at 41st Street.  (After the Philip Morris deal proved successful, the Whitney made similar arrangements with other corporations to set up galleries in their headquarters lobbies in the 1980s: Park Tower Realty, I.B.M., and the Equitable Life Assurance Society.) 

Constantly short of exhibit space, the museum proposed several plans for expanding its Madison Avenue home, but cost, design problems, or local opposition always defeated them.  Finally, in 2010, the Whitney Museum began construction of a new building in the far West Village, the old Meatpacking District that had become a trendy spot for boutiques, clubs, restaurants, and new residential highrises.  Designed by Renzo Piano at 99 Gansevoort Street at the intersection with Washington Street, the southern terminus of the relatively new and very popular attraction, the High Line park (opened in 2009; see my blog article on 10 October 2012), the striking, new Whitney Museum of American Art opened in 2015 (less than two miles from its first facility on West 8th Street of 61 years earlier, and a very pleasant 20-minute walk through the Village from my home). 

The $422 million new building rises eight stories (plus one below ground) above the surrounding structures, both the old 19th- and early 20th-century ones, former warehouses and meatpacking plants, and the new ones that have risen up in the past five or six years as the Meatpacking District has become trendy and popular with the 20- and 30-something crowd.  It also stands out for its appearance, silvery-metal clad and angular with what look from a distance like turrets and bulkheads, as if perhaps the superstructure of a great ship were being glimpsed from dockage on the Hudson a short distance away.  (Coincidentally, like a ship, the building is deemed to be water-tight, part of its flood-abatement system, designed into the plans after Superstorm Sandy five years ago.)

There are walls of windows and the ground-floor lobby space is glass-enclosed.  From a block away, the glassed-in ground floor makes it look as if the building were hovering over the street like a weirdly-shaped mother ship.  Piano told people at the opening, “The new Whitney is almost ready to take off.  But don’t worry, it won’t, because it weighs 28,000 tons”!  (I wonder if the Guggenheim had people making such comparisons when it was brand new and never-seen-the-likes-before?) 

The new museum, the first totally new museum building to open in New York City in many decades, has 50,000 square feet of indoor exhibition space and another 13,000 outdoors.  (20,500 square feet of gallery space is dedicated for the Whitney’s permanent collection.)  A staff of 300 keeps the place running.  Besides the galleries and the terrace spaces, the new Whitney houses a study center, a theater, and classrooms.  The lobby encompasses the book store/gift shop, café, and a free gallery open to the public. 

The museum’s current collection contains over 21,000 works of art.  The still-viable Mad Avenue building was taken over in 2016 by the Metropolitan Museum as the Met Breuer, a satellite museum for exhibitions of modern and contemporary art.  Over its 89 years, the Whitney Museum of American Art has exhibited the work of hundreds of artists, many of whom have become prominent.  Among these have been Maurice Prendergast (1858-1925), Hans Hofmann (1880-1966), Edward Hopper (1882-1967), Josef Albers (1888-1976), Thomas Hart Benton (1889-1975), Man Ray (1890-1976), Stuart Davis (1892-1964), Alexander Calder (1898-1976), Louise Nevelson (1899-1988), Mark Rothko (1903-70), Arshile Gorky (1904-48), Willem de Kooning (1904-97), Barnett Newman (1905-70), Lee Krasner (1908-84), Franz Kline (1910-62), Louise Bourgeois (1911-2010), Jackson Pollock (1912-56), Robert Motherwell (1915-91), Richard Diebenkorn (1922-93), Grace Hartigan (1922-2008), Kenneth Noland (1924-2010), Robert Rauschenberg (1925-2008), Helen Frankenthaler (1928-2011), Andy Warhol (1928-87), Jasper Johns (b. 1930), Frank Stella (b. 1936), Mary Heilmann (b. 1940), Bill Viola (b. 1951), David Wojnarowicz (1954-92), Raymond Pettibon (b. 1957), Keith Haring (1958-90), Lorna Simpson (b. 1960), and many more recent artists with whose names and work I’m not familiar.

On Thursday, 8 June 2017, I walked over to the Whitney to catch the 78th Whitney Biennial before it closed on Sunday, the 11th.  (The exhibit, the first Biennial in the museum’s new home, had opened on 17 March.  Because of the move to new digs, the Biennial is a year late, the previous installment having been in 2014.)  I hadn’t been to a Whitney Biennial since 2004 when my late mother and I went up to the Mad Avenue location because Japanese artist Yayoi Kusama was featured among the exhibitors (see my report on this fascinating artist, posted on 18 May).  When the Whitney announced plans to build  a new museum within my cruising range (Mother and I had walked the High Line twice when she came up for visits, made the rounds of the Chelsea art galleries, and shopped the Chelsea Market a couple of times), we started talking about checking out the new place as soon as it was open.  (We had made a beeline for MoMA back in 2004 when it reopened after a two-year redesign.)  Unfortunately, we never made that visit: the new Whitney opened on 1 May 2015 and Mother died on the 26th after nearly a month’s stay in a Maryland hospice.  I had made plans for an earlier trip to Gansevoort Street a few weeks before the Biennial opened to see the new museum, but circumstances scuttled those plans. 

Museum-going had been one of the activities Mom and I did together when I visited her in Washington, she came to see me in New York, or we traveled together anywhere there were museums or art galleries (San Juan, Quebec City, Vancouver, Istanbul).  ROT-readers will know about this shared pursuit from my occasional reports on art shows that sometimes accompanied my theater reports.  I hadn’t consciously stayed away because of the association with my mom—but it may have been subconscious, and it was definitely a transitory sensation I noticed when I entered the Whitney Museum building that Thursday afternoon.  It wasn’t all that strong—I had a more powerful feeling of missing something when a friend and I went to MoMA to see Jackson Pollock: A Collection Survey, 1934-1954 in February 2016 (see my report, posted on 4 March 2016).  Though checking out the new Whitney would have interested Mom, she’d have loved seeing that Pollock show.  Less than a year after her death (and the first art show I’d seen since then), it was just the kind of exhibit we’d have saved to enjoy together, and I never entirely shook that underlying feeling of loss.  At the Whitney Biennial, though, the feeling passed as soon as I got up to the fifth floor to start my walk through the art. 

(I must add, though, that seeing an art show by myself like that is an experience I’m not used to.  I’ll go to a play or even a movie alone and be perfectly content, but art, while it can be enjoyed in silence, really demands to be discussed—at least for me and, as it happens, for Mom.  We would point out pieces we thought the other should see—we didn’t sick together in the galleries—or compare notes as we went along through the exhibit.  Afterwards, of course, we’d talk about what we saw and what we got from it—and there’d always be the customary plans for a “Midnight Shopping Trip”!  ROTters will know what that little private joke means: it shows up in all my blog reports on art shows.)

Filling the galleries on the museum’s fifth and sixth floors (including outdoor spaces), plus scattered pieces throughout the rest of the new building, the 2017 Whitney Biennial, co-curated by Christopher Y. Lew and Mia Locks, over a hundred pieces representing 63 artists.  Though some of the artists are established in the art world, none is a celebrity yet and half of the participants are women or artists of color.  (Both curators are Asian-American.)  The museum identified a “key theme” of this year’s exhibit as the “formation of self and the individual’s place in a turbulent society,”  and the art on display was decidedly political, and left-leaning, making clear critical, and often strident comment on current American society and culture.  Locks elucidated:

It became apparent that the idea of ‘humanness’ or what it means to be a human right now was an energizing force for the show. Many of the works in the show address interesting questions about how we view ourselves as human beings and the forces that bring us together and the forces that bring us apart.

The museum’s own description of the exhibit stated that it “arrives at a time rife with racial tensions, economic inequities, and polarizing politics.”  (Lew and Locks actually began organizing the Biennial in 2015, when Barack Obama was still president and it was presumed that Hillary Clinton would be his successor.)  A lot of the work on exhibit in the Biennial was created within the current calendar year and, though Donald J. Trump rarely appears in the art directly (his name comes up twice), is obviously meant to reflect the artists’ response to his election and presidency and his stated and implied policies on art and culture.  The day before the Whitney Biennial opened, President Trump revealed his budget plan which includes his intention to zero out the entire budget of the NEA and NEH (the first time any president had proposed that).  Adam D. Weinberg, the museum’s director, even includes a statement on the Whitney website declaring, “The National Endowment for the Arts and National Endowment for the Humanities . . . now face the threat of being abolished” and affirming, “As an institution specifically dedicated to presenting and discussing contemporary American culture, the Whitney Museum of American Art feels a special responsibility to speak as an advocate for the  continuing importance of the NEA and NEH.”

My general response to the show was that it was more interesting than artistically stimulating.  Part of that reaction comes from the unremittingly political nature of the art, which got repetitive in its intent after a few dozen works, and part—perhaps a greater part—because I find the latest trends in art, encompassing the 21st-century offerings, unengaging.  This is not a new revelation to me: I noticed my coolness toward the newest art when I went to that last Whitney Biennial in 2004 and it was confirmed when I first went over to the then-new galleries in Chelsea, which began opening in the mid-1990, in 2011.  By the 21st century’s second decade, the Chelsea art scene had entered its adolescence when, as New York Times art critic Roberta Smith put it, there were

mega-bucks, big-box spaces on the same block as holes in the wall not much larger than a walk-in closet; great work within a stone’s throw of schlock; older art alongside the freshly minted; and blue-chip brand names across the street from young and emerging artists or forgotten and overlooked ones. 

I viewed early and mid-20th-century art (Picasso, Pollock, Rauschenberg, Noland) right up against work by artists whose names I hadn’t even heard yet.  There were canvases, sculptures, and installations, and the pieces to which I responded most were the older ones—it seems wrong to call them “more traditional” since they were the height of radicalism in their days; these were the guys with whom so-called modern art got started!  Still, the newer stuff mostly didn’t move me.  At the 2004 Whitney Biennial, which I explained my mother and I attended because Yayoi Kusama was one of the artists exhibited, I had the same reaction to the new works—and even the current works of Kusama, as exemplified by the 2002 mirrored-room installation Fireflies on the Water.  It left me rather cold.  I don’t have a problem with political or socially-critical art per se, but the work in that 2004 Biennial didn’t have the social and political critical component that the 2017 exhibit had, so it was even less interesting than this year’s show.  But the 2017 exhibit was unrelentingly socio-political and, as I intimated, that got enervating.

So, how do I evaluate my art experience at the Whitney Museum this year?  Well, I found myself more focused on the media and techniques, the forms, of the art on display than the content or even the point.  I noticed, for instance, how much of the art wouldn’t really work in someone’s home.  That, of course, may have been the message of some of the artists—to create works that no one could own, that could only be viewed and shared in galleries and museums and public spaces.  (Conceptual art, which started in the 1960s, was adamantly non-commercial and often transitory as well, defying both ownership and permanence.)  There were a large number of works, maybe even half of the show, that relied on technology of one kind or another, especially recorded and projected images.  That was another trend I spotted. 

I also felt that most of the art at the Biennial was, for lack of a more precise word, angry.  (That was also ultimately taxing—it’s hard to listen to people scolding, berating, and protesting constantly, even if their causes are righteous.  Eventually, it sours the artistic experience.)  Any artist  in the Whitney Biennial who expressed something positive or joyful about our present time—and there are some, rare thought they may seem—was drowned out in the cacophony of discontent and deprecation.  It also muddies the protesting artists’ messages because they just become part of the shouting.

I’m deliberately staying away from a discussion of the biggest controversy of the 2017 Whitney Biennial, the painting Open Casket by Dana Schutz (b. 1976).  As most readers will know, this was the artist’s 2016 rendering of the broken and mangled body of Emmett Till, the 14-year-old African-American teen lynched in 1955 by a Mississippi mob after a white woman falsely accused him of whistling at her, lying in his coffin.  Schutz is white and black artists and other members of the African-American community demanded that her painting, based on a contemporaneous photograph, be removed from the show and even destroyed, arguing that she could not possibly capture the true horror of Till’s murder or the feelings of his mother (who ordered the open-casket funeral so the world could see what had been done to her son).  First of all, the controversy, which turned bitter at times, has been extensively covered in the press both in print and on line—not to mention social media; besides the fact that I have no standing, I couldn’t possibly contribute anything more to this debate.  Second, my own feelings are dichotomous and confused at this point—I understand and agree with some of the points of both sides of the disagreement, but I’m also, as I’ve often stated, nearly an absolutist on the First Amendment—so I don’t know what to say in any case.  Third, my focus here is my overall artistic experience of the show, not one or two works on display.

By most critics’ estimation, this Biennial is the most overtly political since the 1993 show, which I didn’t see but which was roundly criticized for its focus on issues of the time rather than the art.  While the 1993 “political” or “multicultural” Biennial, as it was frequently dubbed, generated lots of journalistic opprobrium, the 2017 edition was met with general, not to say universal, approval and praise.  If nothing else, it’s a testimony to the turbulence of our moment in history and the virulence of the artistic response to it.  Schutz’s Open Casket was inspired, for instance, by the Black Lives Matter movement.  She has two other paintings in the show.  Elevator (2017), which appears to be a comment on Americans inability to get along with one another, shows a crowd of people in an elevator violently tearing each other apart.  (Commissioned for the Biennial, Elevator, which measures 12  by 15 feet, greeted museum-goers as they exit the lift onto the fifth floor.  Co-curator Lew drew a connection to the museums large art elevator, which also carries passengers.)  2017’s Shame is a depiction of a monstrously contorted woman, a comment, I decided, on  the state of female self-identity in our society today.  Women’s identities, that is, where they fit in society, has been a serious issue at least since the start of the modern feminist movement in the ’60s (with echoes reaching back to the Suffragists of the 1910s and even earlier), but in the era of Trump and his macho-posturing followers and imitators, it has clearly become much more problematic.  (By extension, Shame can be interpreted as a comment on all gender-identity issues.  I don’t know if Schutz meant that, but art can have extensions beyond the artist’s intentions.  After all, I’m a man looking at her painting, so I’m bound to see things differently from her or a female viewer.)

Among the sculpture, I found myself intrigued by John Riepenhoff’s Handler creations.  This is a series of papier-mâché sculptures of the artist’s own body (from the waist down), dressed in perfectly casual pants and shoes, holding paintings or video art by other artists in his hands.  (One was identified as a piece by Allen Ginsberg—the late poet, I presume, but I couldn’t confirm that.  He also installed The John Riepenhoff Experience, a box in the ceiling of the gallery that was purportedly a little gallery itself, but viewers has to stand in line to climb up a ladder one by one to stick their heads into the box to see the exhibit and the line was just too long for me to wait on it.  Reportedly, in the box gallery was a miniature reproduction of one of Yayoi Kusama’s mirrored Infinity Rooms.)  It’s meta-art, a theme that ran through the exhibit often as a sidelight to the other socio-political issues treated in the Biennial: Riepenhoff (b. 1982), who’s also a gallerist, is combining his two occupations by spotlighting the art of other artists.

Another project about art, but with less of an homage air, was Debtfair, an installation by Occupy Museums.  Formed in 2011 as an offshoot of Occupy Wall Street, this activist  collective shines a light on the economic and social justice failings of the art world in its treatment of and dealings with artists.  Debtfair, the work of 30 artists, shows how artists have gone onto debt to the same corporations that have created the art boom among the wealthy who use art as investments.  (The installation centers on artists of Puerto Rico, an island that’s in precarious debt itself and where poverty is a continuing problem.)  While the corporate manipulators, who make up the majority of museum boards and  the art-collecting public, grow rich from buying, selling, and reselling the art at ever greater prices, the artists go into heavier and heavier debt from which they can never extricate themselves.  (The CEO’s and board chairmen of these maga-businesses that own the artists’ debt are in Donald Trump’s circle, possibly some are even his friends.  Given the art and culture proposals he’s already made, and his thin skin when it comes to protests and disagreements, it’s a chancy tack to challenge this class right now, I’d imagine.  I guess we’ll see if there are repercussions.)  Debtfair is an exhibit taking up two large walls of a gallery, one filled with illustrative images and documents of the companies in question and the other lined with three computers which visitors are invited to use to log onto one of several sites they can use to buy up some of the artists’ debts.  This is the most straightforward of several all-text exhibits in the Biennial that is not just more socio-politics than art, it’s all socio-politics.

One of the more remarkable works in the show is Samara Golden’s multi-story installation The Meat Grinder’s Iron Clothes (2017).  Taking a page from Kusama’s installation manual, Golden (b. 1973) uses mirrors to expand space into infinity—in this instance going up to the heights and down into the depths.  But while Kusama’s mirrored rooms were abstract and disconnected from the environment that surrounds them (that is, the museum structure), Golden’s construction is conceived to seem part of the Renzo Piano’s museum building.  His environment is a glimpse into a highrise, using the Whitney’s floor-to-ceiling windows and the view out over the Hudson River from the fifth-floor gallery, that hosts incongruously juxtaposed medical facility-cum- beauty parlor-cum-prison, penthouse, middle-class apartment, waiting room, gym, restaurant, and office space.  It’s  a vertiginous stage set—or, more  accurately, Hollywood soundstage with eight meticulously furnished interiors available simultaneously for telling a complex story we can make up ourselves.  But it’s a funhouse set, the various locations upside down and endlessly reflected in the mirrors.  Which images are reality and which merely illusions is impossible to discern, which doubles the sense of dizziness I felt.  To add to the sense of being at a great height and looking over a thin balcony or rooftop rail, Golden incorporates a soft wind and sound effects.  (I actually had to hold onto the handrails in the slight incline that leads to and from the artwork when I left.  I felt a little foolish, I admit.)  The structure looks solid, as if made from actual building materials—or, at least, movie-set resources—but the list of materials for the work of art are all flimsy and even ephemeral.  It also looks full-sized, but it’s really half-sized.  Illusion upon illusion.  Assembling The Meat Grinder’s Iron Clothes, a name that seems to match the fantastic vision and the improbable story that  must go along with it, surely took hundreds of person-hours.

Another installation, by Kaari Upson (b. 1972), was a collection of her soft sculptures (Supplement II, T.T., Snag, Eyelids, In Search of the Perfect Double I, In Search of the Perfect Double II, all 2016).  These look like distorted and upended pieces of upholstered furniture—I sure thought they were, like found objects Upson repurposed—but they’re mostly constructed for the work of art.  The assemblage occupies a gallery of its own, scattered around the floor as if some kids had found an abandoned room and just shifted all the left couches and chairs randomly.  The curators asserted that the pieces suggest “at once the interior and exterior of the human body.”  I didn’t see it. 

Claim (2017), the installation by Pope.L (b. 1955), the 2017 Bucksbaum winner, is  a large walk-through box constructed of whitewashed wood.  On the walls of this room-within-a-room, inside and out, are nailed 2,755 rotting baloney slices, each precisely centered in a four-inch square—more or less: there was an error in the installation and Pope.L wanted it left—forming a grid.  In the middle of each baloney slice (pretty smelly) is a small black-and-white portrait.  Pope.L claims (in a text mounted in the box) that each portrait represents a percentage of the Jewish population of New York, a figure he’s arrived at by some arcane formula.  But the artist’s figures “are a bit off”—the number of bologna slices is off by 2 and, what’s more, the photos on the slices were taken without concern for the subjects actual ethnicity.  Not only is this a commentary on the arbitrariness of identity, both what we claim for ourselves and what others claim for us, but Pope.L is playing sarcastically with our obsession with data and numbers, leading, perhaps to quotas (something with which Jews are more than familiar) and how identity and data can be misused for nefarious purposes such as representation in legislatures or access to the vote.

This hardly even scratches the surface of what was included in the 2017 Whitney Biennial, and it’s not even really representative of the art on exhibit.  I didn’t even mention the works on film and video, or the computer-driven works.  I can’t even say these few works were the ones that most impressed me for any reason—though they were among the ones that I remembered most clearly after I left the museum.  The art critics were more thorough, and more impressed.  Adam Lehrer called the exhibit “stunning” in Forbes magazine and listed “10 of my favorite pieces and installations” in the show.  In New York magazine/Vulture, Jerry Saltz declared this years Biennial “the best of its kind in some time” and praised it for the way it shows “that artists are always addressing and channeling issues of the day. With gravitas, grace, intensity.”  Peter Schjeldahl of the New Yorker asserted that the exhibit “is earnestly attentive to political moods and themes,” but caviled that it “already feels nostalgic.”  Nonetheless, Schjeldahl found the show “winningly theatrical in its use of the Whitney’s majestic new spaces.”

Time Out New York’s Howard Halle made a curious statement about the very rationale on which the Biennial is founded.  Questioning why “attention must be paid,” Halle wondered “why a subjective selection by a handful of organizers necessarily constitutes a definitive snapshot of contemporary art, which is how the show has always been sold.  It doesn’t, of course, though that hasn’t stopped people from thinking otherwise, especially since the Biennial has the felicitous effect of stove-piping careers into wider art-market and museum acceptance.”  The man from TONY concluded with a back-hand compliment to the Whitney: “The museum is to be commended for showing restraint in using its facility, and for trying to strike a balance between its role as a custodian of art and the compromises that follow.  It will be interesting to see where the Biennial goes from here.”

On artnet, Ben Davis stated in his opening sentence: “Here’s a super-short, bottom-line, first-impression review of the Whitney Biennial 2017: It’s good.”  He dubbed the exhibit “a stylish and professional affair” and affirmed, “There’s enough cool painting to satisfy that crowd, but also enough new media and other novelties to satisfy that other crowd.”  Davis quibbled a tad that the exhibit “errs on the side of seriousness,” but acknowledged that “that’s as it should be.”  His one complaint was that “the Lew-Locks formula . . . feels, maybe, a little formulaic, like the show doesn’t exactly have a big hook or curatorial conceit beyond smart taste-making and the expertly executed balancing act.”  ArtNews’sAndrew Russeth called this year’s Biennial “an intensely satisfying display” and reported that he “left it feeling shaken and optimistic, with the exhilarating sense that exhausted tropes are falling away, that art is being propelled headlong into an uncertain future.” 

Peter Plagens of the Wall Street Journal, proclaiming that this year’s Biennial “offers rewards to all those groups” and “is decorously political while at the same time good-looking.”  At the end of his review, Plagens reported that he asked how much the show had cost to mount, “mentioning that movie companies provide that information.” 

The response, which came with a smile, was, “We don’t give that out, but it was certainly much less than the $300 million Disney spent on its remake of ‘Beauty and the Beast.’”  Which might be, by the way, not a bad working title for the 2019 Whitney Biennial.

In the Guardian’s U.S. edition, Nadja Sayej reported that the Biennial is “a politically charged show on the state of America but without the predictable satire.”  Indeed, Sayej acknowledged that it “feels like a graveyard of the establishment’s broken promises with glimmers of hope from some of its suffering citizens.”  Ariella Budick of the U.S. edition of the Financial Times admitted to approaching Whitney Biennials with trepidation: “I quail at the prospect of entering a bubble full of belly-gazers, recent art-school grads obsessed with arcane process, crude provocateurs and prolix polemicists.”  This time, though, she “came away shockingly content.”  Budick found, “This Biennial’s corps of artists soaks up the political energy crackling on the streets outside the museum and converts rage into creativity.”  She concluded, “The divisions that demoralise citizens and supercharge outrage also give art a bracing sense of purpose and make for a trenchant show.”

On WNYC, the National Public Radio outlet in New York City, Deborah Solomon declared this year’s Biennial “the show that everyone loves to love.”  She explained: “It goes out of its way to spurn fashion, slickness and unearned celebrity” so that “the show offers you a genuine acquaintanceship with new art, rather than just some lame buzz about who’s in and who’s out.”  In conclusion, Solomon asserted, “The show attains a high level of aesthetic quality, and proves that making fun of the Whitney Biennial has become an obsolete sport.”  Elizabeth Blair of NPR reported, “If you’ve been out of [the] loop on the American contemporary art scene, the Whitney Biennial is here to catch you up.”  She observed that the “range of this year’s contributors” included “many new works that have never been shown before.”

In the New York Observer, David D’Arcy lamented that “this edition of the Biennial was underwhelming.”  He complained, ”The purported rise of painting . . . doesn’t live up to its promise here.  And the politics of the works on view, often presented with art’s version of a megaphone, reminds us why our expectations of Biennials are low.”  Then D’Arcy added, “But there’s work to like and to admire.”  Finally, the New York Times’ Roberta Smith declared that the Whitney Biennial’s “strength and focus make it doubly important at a time when art, the humanities and the art of thinking itself seem under attack in Washington.”  Pronouncing the show “an adult affair” and “exceptionally good looking,” Smith did add, “It needs a little more edge.”  At first look, she wrote, “it has some immature inclusions”; however, “Once you really start looking, there’s edge all over the place.”  At a time when support for the arts is in danger, Smith asserted, “this exhibition makes and exciting, powerful case for art.”


Donald Julius Trump

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As many readers will know, New York City’s Public Theater presented a production William Shakespeare’s Julius Caesar in Central Park earlier this spring (23 May-18 June, Delacorte Theater).  The  production became controversial and a lightning rod for harsh criticism and denunciation because director Oskar Eustis, artistic director of the house that Papp built, cast actor Gregg Henry, a tall man with blond hair, in the title role.  The production was played in modern dress, and Henry’s Caesar wore a dark blue suit with an over-long red tie, making him resemble Donald Trump.  As nearly everyone knows, in act three, scene  two of the play, Julius Caesar is stabbed to death in the Forum by a group of senators who fear he’s on the verge of becoming a tyrant, ending Rome’s republic and taking it to one-man rule.  It didn’t take much imagination to see that Eustis intended audiences to conflate the would-be tyrant who’s assassinated as our current president, Donald J. Trump, but protesters went further and proclaimed that the production, director, and theater wanted to see the actual president killed.

Following on Kathy Griffin’s execrable video performance this May in which she held up a prop severed head that looked like Trump, some people saw the Public’s Shakespeare in the Park as a step too far in its apparent expression of the director’s opinion of President Trump.  Many artists and others who make their lives in the arts have made it clear that they oppose this president and his government, including his arts policies as epitomized in his budget proposal, released in March, in which he revealed his intention not just to cut the appropriations to the National Endowment for the Arts and the National Endowment for the Humanities, but to eliminate their funding altogether.  No previous president has proposed a budget that goes that far, and people in the arts are both frightened and enraged.  (In my report on the 2017 Whitney Biennial, posted on 22 June, I quote from a statement on the museum’s website by Adam D. Weinberg, the Whitney Museum’s director, directly linking the museum and the Biennial exhibit to this issue.) 

I referred to the Public Theater earlier as the house that Papp built, and I didn’t do that just because Joseph Papp did, indeed, launch what was long known as the New York Shakespeare Festival, the company that became the Public Theater sometime after Papp’s 1991 death.  (For several years in between, it was known as the Joseph Papp Public Theater/New York Shakespeare Theater.)  I intended to make a connection with the man who, in 1990 rejected a $50,000 NEA grant rather than sign an anti-obscenity “loyalty oath” that he saw as “an abuse of the fundamental ethic in artistic endeavor.”  Papp considered the proposed restrictions to his “freedom,” his “privileged right to make my own judgment” according to “principle, taste and artistic standards” to be “unthinkable, if not downright subversive.”  That set the standard and eventually other heads of important arts organizations followed Papp’s lead and, despite the great need for the grant money, which was vital in some cases, turned down NEA cash as long as it came with strings attached.  Oskar Eustis, standing as he is on his predecessor’s shoulders—and in his shadow—is in a similar position.  He, too, has stood his ground.

I have often acknowledged on this blog that I am just about a First Amendment absolutist.  Except under the most extraordinary circumstances—incitement to violence, slander or libel, falsely shouting fire in a crowded theater, for instance—I do not believe in censoring any speech or artistic expression.  I fiercely believe that the only proper response to speech (including symbolic speech such as visual art) you don’t like is more speechThe only proper response.  (By the way, that doesn’t mean shouting someone down.  That’s just a verbal form of censorship.)  I have written about this often: “The First Amendment & The Arts,” 8 May 2010; “Culture War,” 6 February 2014; “The First Amendment & The Arts, Redux,” 13 February 2015.  I said so again as recently as last Thursday in my post on the Whitney Biennial which confronted a controversy over a work of art on display.  Let me state my position on this matter by quoting a line from Peter Stone and Sherman Edwards’s musical 1776.  The character is Stephen Hopkins, the irascible delegate to the Continental Congress from Connecticut: “Well, I’ll tell y’—in all my years I never heard, seen, nor smelled an issue that was so dangerous it couldn’t be talked about. . . .  Hell yes, I’m for debatin’ anything . . . !”  You debate people when you don’t like what they’re saying, you don’t shut them down.

In February 2006, the New York Theatre Workshop announced a production of Alan Rickman and Katharine Viner’s controversial, pro-Palestinian documentary play, My Name Is Rachel Corrie, to run from 22 March to 14 April 2006.  After protests from Jewish groups and threats to withdraw financial support by contributors to NYTW, however, the theater decided to “postpone indefinitely” the production in order to set up some “context” for the performance (read: schedule defensive panels and other counter-events).  Rickman and Viner denounced the decision and withdrew the play.  Many First Amendment advocates and free-speech activists, as well as prominent members of the worldwide theater and arts community such as Vanessa Redgrave, Harold Pinter, and Tony Kushner, viewed the NYTW decision as a capitulation to blackmail and an acquiescence to censorship.  NYTW never reinstated the production, which would have been the U.S. première, and Rachel Corrie ultimately had a commercial Off-Broadway run at the Minetta Lane Theatre from 15 October to 17 December 2006.

In 1999, after the opening of Sensation: Young British Artists from the Saatchi Collection at the Brooklyn Museum of Art (2 October 1999-9 January 2000), then-New York City mayor Rudolph W. Giuliani and other critics publicly denounced one work in the exhibit, The Holy Virgin Maryby Chris Ofili, declaring it anti-Catholic because the artist used elephant dung among his media.  Despite the explanations of Ofili, a British artist of Nigerian heritage, that the painting was a homage because elephant dung in his African culture is considered sacred, Giuliani and his supporters unsuccessfully tried to close Sensation and then moved to have the museum evicted from its city-owned building.  BMA stood its ground and won its fight for freedom of expression in court. 
                                                                                                 
In May 1998, the Manhattan Theatre Club momentarily caved under threats of violence and yanked their production of Terrence McNally’s Corpus Christi, his contemporary retelling of Jesus’ birth, ministry, and death in which Jesus and his disciples are all depicted as gay.  The play, which no one had actually seen or even read at this time (it wasn’t even finished), was assailed by conservative Christians and others as blasphemous and MTC suffered a vehement protest campaign that led to bomb threats at the theater and threats of death to the theater’s staff and the production’s company which nearly succeeded in canceling the play’s world première.  (One caller left this message on MTC’s voice-mail: “Again, message is for Jew guilty homosexual Terrence McNally.  Because of you we will exterminate every member of the theater and burn the place to the ground.  This is a message from National Security Movement of America.  Death to the Jews Worldwide.”  McNally is, it might be worth noting, gay, but he’s Catholic, not Jewish.)  Once again, free-speech advocates chastised the theater for bowing to pressure, with figures like playwrights Arthur Miller, Edward Albee, David Henry Hwang, and Larry Kramer publicly excoriating the theater for its action; Emily Mann, a playwright and the director of Princeton, New Jersey’s McCarter Theatre, also denounced the cancellation.  Athol Fugard withdrew his play The Captain’s Tiger from the company’s schedule while other theaters stepped up to offer the play a stage.  A week after announcing the cancellation, MTC reinstated the production.  Similar protests arose wherever McNally’s play was produced, from professional regional stagings, to college productions, to community-theater presentations; when the 1999 London première was staged, a British imam issued a fatwa against McNally.

The protests against the Public’s production of Julius Caesar at first just succeeded in driving away two major sponsors, Delta Air Lines and Bank of America; Delta actually severed its longtime association with the theater as “the official airline of the Public Theater” while BoA merely dropped its support of the Shakespeare in the Park production.  That  lasted until outlets like Breitbart and Fox Newsgot a hold of the story and geed up a frenzy of manufactured outrage.  Then threats and insults of one kind or another started to be hurled at the Public and Eustis, including the demand that the play be taken off the stage.  That seems to be the standard demand these days for a work of art some people don’t like: remove it from public view. 

That painting at the Whitney Museum I mentioned earlier, Dana Schutz’s Open Casket, a rendering of Emmett Till’s mangled body at his funeral—the protesters wanted it removed from the Biennial; in 2010, Smithsonian Institution Secretary G. Wayne Clough ordered the removal of David Wojnarowicz’s video A Fire in My Bellyfrom the National Portrait Gallery’s Hide/Seek: Difference and Desire in American Portraiture in the face of protests (once again on the grounds of blasphemy); this past May, Minneapolis’s Walker Art Center removed artist Sam Durant’s sculpture Scaffold, which referenced the hanging of 38 Dakota Indian men in 1862 by the United States Army, from the June reopening exhibit in its Minneapolis Sculpture Garden in response to demands by Native American groups.  The problem with these efforts is that, while no one forces anyone to see an offending work of art, censoring it prevents everyone from seeing it.

But removal hasn’t been sufficient remedy for the aggrieved parties.  Protesters wanted both Open Casket and Scaffold destroyed, though only the Durant sculpture was actually dismantled and burned.  (The Whitney refused to remove Schutz’s painting from the Biennial.)  I find this problematical beyond the act of censorship the removal demand represents: it smacks of book burning, one of the most heinous acts against human thought anyone can commit.  It’s the province of totalitarian governments like the fictional one in Ray Bradbury’s 1953 novel Fahrenheit 451 and the very real one in Nazi Germany.  The puritanical priest-prophet of 15th century Florence, Girolamo Savonarola, burned books he deemed “immoral”—a judgment of which he, alone, was the final arbiter.  Modern-day dictators and would-be dictators like Augusto Pinochet in Chile in the ’70s and Bosnian Serb nationalist leader Ratko Mladić in the ’90s burned books of their enemies and opponents.  The Taliban and Isis burn books and destroy art works and cultural treasures of which they disapprove.   This is the line into which protesters in our own democracy fit when they demand the removal and destruction of paintings and sculptures which they claim harm or distress them.

Like the Corpus Christi protests, warnings of death and other assaults were phoned into Eustis’s home, targeted at him, his wife, and his daughter.  One call, picked up by Eustis’s 26-year-old daughter, threatened, “I want to grab you by the pussy”—a clear evocation of Trump’s offensive “locker-room talk” during the campaign.  “Your husband wants Trump to die. I want him to die.”  (This kind of verbal assault spilled over to other theaters around the country unconnected to either the Public or the Julius Caesar production.  Whether this is a case of tarring all theaters with the same brush or ignorance on the part of the callers isn’t clear.  Considering the spelling in some of the e-mails, I’m inclined to go with the latter.)  At the final performances of the play, activists invaded the stage at the Delacorte Theater or shouted from the audience:  “Goebbels would be proud,” yelled one protester, referring to the Nazi propaganda minister of the Third Reich, on the closing performance on Sunday, 18 June, as he stormed the stage.     

In a statement published by the theater, Eustis affirmed:

We recognize that our interpretation of the play has provoked heated discussion; audiences, sponsors and supporters have expressed varying viewpoints and opinions.  Such discussion is exactly the goal of our civically-engaged theater; this discourse is the basis of a healthy democracy.

Our production of “Julius Caesar” in no way advocates violence towards anyone.  Shakespeare’s play, and our production, make the opposite point: those who attempt to defend democracy by undemocratic means pay a terrible price and destroy the very thing they are fighting to save.  For over 400 years, Shakespeare’s play has told this story and we are proud to be telling it again in Central Park.

In an interview with Michael Paulson of the New York Times, the Public’s artistic director asserted:

Those thousands of people who are calling our corporate sponsors to complain about this—none of them have seen the show.  They’re not interested in seeing the show.  They haven’t read “Julius Caesar.”  They are being manipulated by “Fox & Friends” and other news sources, which are deliberately, for their own gain, trying to rile people up and turn them against an imagined enemy, which we are not.

The director pointed out that five years ago, director Rob Melrose staged a production of Julius Caesar for the Public that had an Obama-like Caesar.  “That production played all over the country,” said Eustis.  “Not one peep from anybody.”  Furthermore, he insisted when asked “Is Trump Caesar?”: “Of course not.  Julius Caesar is Julius Caesar.”

What we are doing is what we try and do in every production, which is make the dramatic stakes as real and powerful for contemporary people as we can, in our time and our place.

Eustis acknowledged, “This production makes some fun of him”—as it does of “this president or any other president.”  The director made public statements reminding people that Shakespeare’s play does not support the assassination and, in fact, warns audiences that violence is no way to preserve democracy.  Indeed, Julius Caesar’s death precipitates the very danger the conspirators were trying to avert when Caesar’s nephew, Octavius, seizes power as Augustus Caesar and the Roman republic becomes an empire.  “This production does not hate Julius Caesar,” averred Eustis, ending his comments by stating firmly and unequivocally: “This production is horrified at his murder.”

But all this was to little avail.  The opponents to the Public’s production of Julius Caesar had gotten up a head of steam and it seemed nothing could stop them.  After the 14 June attack on Republican congressional baseball players in Virginia that left Steve Scalise, a representative from Louisiana, gravely wounded, Donald Trump, Jr., appeared to link the shooting with the performance at  the Public.  He also tweeted: “Serious question, when does ‘art’ become political speech & does that change things?”  I guess he doesn’t know that it’s irrelevant since political speech, just like artistic expression, is also protected under the First Amendment to the United States Constitution—so, no, it doesn’t change things. 

That’s the rub, isn’t it?  Art people like Donald Trump, Senior or Junior, can ignore—it’s meaningless to them (unless it’s a portrait of the Donald he can charge off to his foundation). That’s why President Trump can blithely propose to  zero out the miniscule government support for the arts this country parsimoniously and grudgingly provides.  In terms of the national budget, it’s insignificant—but it’s annoying, like a fly buzzing around in the Oval Office.  Those pesky artists!

But let it turn political or socially conscious . . . .  Whoa, Nelly!  Then we got trouble.  Because art can make people listen—and, more dangerously, it can make them think.  Vaclav Havel’s plays made a generation of Westerners think about the Soviet communist domination of Eastern Europe and what that made life like there.  Athol Fugard made people see apartheid the way South Africans saw it day to day, and it was painful and ugly.  Their art traveled the way no history book, essay, or political lecture could.  It touched people.  Larry Kramer’s plays and David Wojnarowicz’s paintings and sculptures made people look at what gay life and the AIDS crisis was like for the people living inside it.  Turn that kind of spotlight on an American politician or a political philosophy or a proposed policy and something might happen.  Better put the kibosh on that, double quick!  Can’t let that imp out of the bottle.

But the Constitution won’t allow adversaries to censor it.  They can try to go after the financial support for the art or the art’s presenters—that’s what the opponents to My Name Is Rachel Corrie did—and it worked for a while.  The challengers to the Public’s Julius Caesar took aim at that, too, but it didn’t succeed this time—and, as far as I’m concerned, Delta and BoA looked craven for buckling.  So the forces who don’t want to see art of which they disapprove and don’t want others to see it, either, fall back on the last resort of the fearful: violence—or the threat of violence.  The Manhattan Theatre Club turned tail and ran in the face of that, but found their courage again when they were assailed by their own constituency—theater artists.  Oskar Eustis and the Public, true to the spirit of Joe Papp, stood up to the scare tactics and prevailed. 

Forgetting for the moment that the Public’s Julius Caesar was never advocating assassination—not of Caesar nor of Trump—the real message of the production, the warning that William Shakespeare was sending and that director Eustis made contemporary and relevant, is one we all have to hear, and hear again, and hear often.  And, yes, it is political—not partisan politics, or the “intrigue or maneuvering within a political unit or a group in order to gain control or power,” as the American Heritage Dictionary defines it-—which is what Little Trump meant (because it’s the only kind he or his ilk knows about, I imagine), but “the art or science of government or governing, especially the governing of a political entity, such as a nation, and the administration and control of its internal and external affairs”—a bigger, more august matter.  In that context, we must heed the advice of Walter Lippmann from his 1939 essay “The Indispensable Opposition” (I’ve republished the entire essay on Rick On Theater, and I strongly recommend everyone read it—http://rickontheater.blogspot.com/2011/11/indispensable-opposition.html.):

We take, it seems to me, a naïvely self-righteous view when we argue as if the right of our opponents to speak were something that we protect because we are magnanimous, noble, and unselfish.   The compelling reason why, if liberty of opinion did not exist, we should have to invent it, why it will eventually have to be restored in all civilized countries where it is now suppressed, is that we must protect the right of our opponents to speak because we must hear what they have to say.

Like it or not, we have to hear what the people we disagree with say.  Doing politics in an echo chamber, which has become the practice for too many politicians in this country for too long, is dangerous—not to mention just plain counterproductive.  Donald Trump doesn’t think he does, and he doesn’t like to, but he, most of all, has to hear what opponents and critics have to say.  Lippmann’s analogy is most apt: He likens listening to our opponents to paying a doctor “to ask us the most embarrassing questions and to prescribe the most disagreeable diet.”  We recognize, Lippmann held, “that if we threaten to put the doctor in jail because we do not like the diagnosis and the prescription it will be unpleasant for the doctor, to be sure, but equally unpleasant for our own stomachache.”

For this reason, the Public Theater’s Julius Caesar, Sam Durant’s Scaffold, David Wojnarowicz’s A Fire in My Belly, Dana Schutz’s Open Casket, Terrence McNally’s Corpus Christi, Alan Rickman and Katharine Viner’s My Name Is Rachel Corrie, and Chris Ofili’s The Holy Virgin Mary, all must be seen and heard—and considered before being dismissed.  They and other works like them, no matter how painful (like some medical treatments) or distressing they are, must never be suppressed, removed, silenced, or destroyed.  We owe it to ourselves to hear what they have to say.  We owe it to ourselves.

'The Traveling Lady'

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Diana, my usual theater companion, and I went into Greenwich Village last night to see the Cherry Lane Theatre’s revival of Horton Foote’s The Traveling Lady, a 1954 play.  Some readers may know the play from the 1965 Columbia Pictures film adaptation, Baby the Rain Must Fall, which starred Steve McQueen and Lee Remick.  Otherwise, it’s pretty obscure, I think.  Like Roads to Home, which we saw at the Cherry Lane back in October (see my report, posted on ROT on 22 October 2016), Traveling Lady is part of the celebration of Foote’s 100th birthday last year.  The production is also the second of the Cherry Lane’s Founder’s Projects, a collaboration with “mature theater-makers” who have “helped shape Off-Broadway.”  (The first Founder’s Project was last year’s production of Israel Horovitz’s Out of the Mouths of Babes.)  A coproduction of CLT and La Femme Theatre Productions, the revival started performances on 7 June and officially opened on 22 June; Traveling Lady was supposed to close on 16 July, but it was extended two weeks and will now run through 30 July.  Diana and I saw the 7 p.m. performance on Friday, 23 June, the evening after opening.

La Femme Theatre Productions, as the name suggests, focuses on plays “with significant roles for women.”  Founded in 2013 (incorporated in 2015) by Jean Lichty, who plays the female lead here; Austin Pendleton, who directs this revival; and Robert Dohmen, a businessman and benefactor of theater, past La Femme productions have included Ingmar Bergman’s Nora (an adaptation of Henrik Ibsen’s A Doll House, co-produced with CLT, 2015), Rocket to the Moon by Clifford Odets (associate producer with the Peccadillo Theater Company; Drama Desk nominee, 2015), and William Inge’s A Loss of Roses (co-produced with Peccadillo; Wall Street Journal’s Best Theater of 2014).  (For a brief profile of the Cherry Lane Theatre, see my Roads to Home report.)

The première of The Traveling Lady was presented by the Playwright’s Company at Broadway’s Playhouse Theatre (137 W. 48th Street) in 1954—for just 30 performances.  Directed by Vincent J. Donehue, it starred Kim Stanley as Georgette Thomas and Jack (“Book ’im, Danno”) Lord as Slim Murray.  The first New York revival of Traveling Lady, reduced by Foote from a three-act play to a one-act, was staged by the Ensemble Studio Theatre in 2006, in association with Baylor University of Waco, Texas (where the production was born in 2004 as part of the university’s Horton Foote festival).  It had a professional New York cast but was staged by the Baylor University theater director.  In 1957, Robert Mulligan directed an abridged adaptation of the play for live television on CBS’s Studio One in Hollywood with Stanley repeating her lauded Broadway role, Robert Loggia as Henry, and Steven Hill as Slim (available on YouTube); Stanley repeated her performance in 1958 for Armchair Theatre on ABC.  The Columbia Pictures film Baby the Rain Must Fall (1965), based on The Travelling Lady, was also directed by Mulligan with Steve McQueen as Henry Thomas, Don Murray as Slim, and Lee Remick as Georgette.  (The report on The Roads to Home includes a bio sketch of the playwright.)

The story of The Traveling Lady takes place in the small town of Harrison, Texas, in 1950.  Georgette Thomas (Jean Lichty, founder of La Femme), the title character, and Margaret Rose (Korinne Tetlow), her small daughter, arrive in the back yard of Clara Breedlove (Angelina Fiordellisi, artistic director of CLT) looking for a house to rent from Judge Robedaux (George Morfogen).  Georgette expects to be meeting her husband, Henry (PJ Sosko), who, she believes, is about to be released from the state penitentiary in Huntsville.  During the six years of Henry’s imprisonment, Georgette had worked and saved to obtain the money to help her husband obtain a pardon, and now she’s in Harrison, where Henry grew up and where people remember him, to wait for him to join her and their daughter.  She quickly learns Henry’s been free for a month and working for Mrs. Tillman (Jill Tanner), a neighbor of Clara’s.

Slim Murray (Larry Bull), Clara’s brother and a widowed deputy sheriff who had an unhappy marriage, swiftly becomes very fond of Georgette and little Margaret Rose, and offers to go look for Henry.  When Henry finally appears, he suggests he go look for a house for the little family and after greeting his wife (with a handshake!) and the daughter he’s never seen—he and Georgette were married only six months when he was jailed for killing a man in a drunken fight—he disappears again, deserting Georgette and Margaret Rose.  As hours pass and Henry doesn’t return, Slim once again goes in search of him.

Mrs. Tillman, a temperance activist who befriended Henry and weaned him off drink, rushes in in tears, reporting that Henry has gotten drunk and robbed her of cash, her silverware, and a black “traveling bag.”  He’s made an attempt to skip town with the bag of loot, but when Mrs. Mavis (Lynn Cohen, who played the role in the 2006 Off-Broadway revival), the aged (and decidedly dotty) mother of Clara’s neighbor Sitter (Karen Ziemba), spots Henry on the lam and  grabs his bag, the thief follows the old lady back to Clara’s yard where he’s confronted by Slim and captured.  Slim turns Henry over to the Sheriff (Ron Piretti), but when the thief asks to say goodbye to his wife and daughter, Slim and the Sheriff inexplicably drive him out to Clara’s house—and then remove his handcuffs.  As you probably can guess, instead of embracing Georgette and Margaret Rose, he runs off with the sheriff in pursuit.  Georgette realizes that she can’t stick with her husband and decides to leave Harrison on a bus for the coast, where a boom means there are jobs available.  Slim, meanwhile, has taken a new job—he’s suffered a little from wanderlust ever since his wife died and can’t stay put for long—managing a cotton gin in “the Valley.”  He confesses to Georgette that he’s already in love with her and suggests she and Margaret Rose ride with him and find work in the Rio Grande Valley instead.  With little prodding, she decides to take Slim up on his offer.

Foote’s romanticized tale of starting over and second chances runs an intermissionless hour and 45 minutes.  At its center is Foote’s perpetual theme of yearning for home, whether a character’s familiar one from his past or a new one in which she can start over.  At the same time, Traveling Lady is a snapshot of a time (the middle of the 20th century) and place (small town Texas Gulf coast)—originally written while it was still extant, but now aglow with nostalgia and the scent of chinaberry blossoms and the flicker of fireflies.  The feeling that the playwright actually knew all of these people is palpable.

The Traveling Ladyis decidedly not one of the playwright’s best works, but it has a lot of his signature bits in it.  For one thing, it’s set in Harrison, Texas, the fictional stand-in for Foote’s hometown of Wharton.  There are also some stories told, a hallmark of Foote’s dramaturgy, many of them providing atmosphere of the time and place without being directly pertinent to the plot.  (One or two relate background of Henry’s youth in Harrison.  The play opens while the funeral of the woman who raised him is going on in the cemetery across from Clara’s back yard; Henry was at the burial.)  All the characters except Georgette and her daughter are long-time friends or acquaintances; they come and go to each other’s houses and yards as if they all lived together in some South Texas commune.  Mrs. Mavis goes just about anywhere she pleases—with Sitter shouting after her.  (That’s another of Foote’s signatures: eccentrics and the tetched are treated as part of the environment.)  Just when the plot sends someone off to look for another character, she or he magically shows up.  Or vice versa: a character wanders in just before someone else  enters looking for him or her.  (An alternative title for the play might be Everybody Comes to Clara’s.  “Of all the backyards in all the towns in all the world . . . .”) It’s a neat little package—maybe too neat.   If it weren’t all so warm and human—sentimental, a detractor might say—it would come off as contrived.  But that’s all old-style Foote. 

Readers of this blog will know that the only review of a play I’m about to see that I read beforehand is in the New York Times.  If anyone read Jesse Green’s review on the day I went to the Cherry Lane, you got an idea about the production.  (I’ll summarize this review, like the others, in the last section of my report as usual.)  I’d say Green was harsher than the production deserves—though maybe not the play—but he’s always pretty hard on plays.  (He’s also a bit of a contrarian.)  In addition, he probably saw the play in a preview, which means it may not have been quite fully baked.  There were still line flubs on that second night (second-night slump?), but the acting was not bad—though not spectacular by any means, and not as good as Roads to Home, the Foote play Diana and I saw in October.  (Hallie Foote was in that, and you can’t beat her when it comes to playing her dad’s women!  Well, of course, she is one of her dad’s women, so to speak!)  I will say that 6-year-old Korinne Tetlow, who played the little girl—she gives her age in her bio—was perhaps the best actor in the cast.  She was perfect without being precocious.  

The production itself is adequate—a serviceable set by Harry Feiner (who also lit it) and perfectly appropriate costumes by Theresa Squire (with wigs by Paul Huntley—on whom I ran a Washington Post article in a post entitled “Two (Back) Stage Pros,” 30 June 2014).  Timesman Green described the set as “overstuffed” and “too literal” and on the Cherry Lane’s small stage, perhaps it seems that way (especially if the reviewer saw the show in previews and the actors weren’t used to the furniture yet, as he suggested), but I didn’t find it a serious problem.  Green also pointed out the backdrop of “receding telephone poles,” prairie grass, and mismatched street lamps, but that, too, seems routinely apt to me.  A touch of atmospheric realism was provided by Ryan Rumery’s sounds of far-off train whistles, music from the Mexican dance hall nearby, and the occasional tinkle of wind chimes.  (Rumery also composed the two tunes that Henry, a wannabe country singer, sings; Henry’s supposed to be an alluring singer, though Sosko doesn’t have the voice to make this credible.)  It all provides an environment for the acting, but never actually establishes a world for the play that’s more than merely generic.  I remember scenery from that same era, the ’50s, on Cape Cod that looked exactly like that! 

Pendleton’s directing also falls into the utilitarian category.  He moves the actors around the set to keep the play in some motion—as in many Foote plays, the characters tend to find places to sit and tell stories a lot, which can become static if the director doesn’t find reason to get them up now and then—but it’s not really revelatory movement (except for the one fight between Slim and Henry, choreographed by Ron Piretti, who also plays the Sheriff).  I also found Pendleton’s use  of the center aisle as an entrance and exit bothersome—it may have been necessary because of the Cherry Lane’s configuration (though none of the previous productions I’ve seen there needed to use it), but it didn’t fit the production’s otherwise lyrically realistic performance style.  While the blocking doesn’t descend to the level of unmotivated crosses—Pendleton’s too good for that—it’s hardly theatrically stimulating staging. 

Like most Foote plays (and many others I’ve seen this season), Traveling Ladyhas an ensemble cast.  Now, in an ensemble show, no one is supposed to stand out as a star performer, even when some roles, like Georgette, say, in Traveling Lady, are more central to the story than others.  That works fine in this production.  But there still should be a glimmer of individuality in each performance, a core of special humanity that makes each character glow and sparkle.  That was missing in the CLT/La Femme production.  Except, as I noted, for Korinne Tetlow’s Margaret Rose—probably because 6-year-olds still have that total belief in what they’re doing when they play-act—which is precisely why Uta Hagen warned about acting with children: they’ll upstage the adults every time.  I should also make note of addled old Mrs. Mavis, who’s so precisely drawn as to be perhaps actor-proof.  In any case, Lynn Cohen nails her Sophia Petrillo spikiness.  It’s something of a cliché now—the old woman who has no speech filter—but in 1954 . . . well, Golden Girls was still 30 years in the future.  No one does anything actually wrong, but the ensemble just never quite sparks to full-on life.  One consequence of this is that I had trouble keeping the three matrons in the cast—Angelina Fiordellisi’s Clara, Jill Tanner’s Mrs. Tillman, and Karen Ziemba’s Sitter Mavis—sorted out.

(Karen Ziemba as Sitter Mavis had some lines about not ever having learned to dance and how her life would have been better if only she had.  ROTters may remember that Ziemba won a Tony in 2000 for Contact, a dance play at Lincoln Center.  Amusing!  Beginning on 5 July, Ziemba will leave Traveling Lady to begin rehearsals for the Manhattan Theatre Club’s Prince of Broadway, opening in August at the Great White Way’s Samuel J. Friedman Theatre.  She’ll be replaced by Emmy and Golden Globe nominee Annette O’Toole.)

Show-Score calculated an average score of 75 on the basis of 24 published reviews (as of 30 June).  The site’s highest score was 90 (five, including the Wall Street Journal, TheaterMania, and the Huffington Post), backed up by five 85’s; the low score was a single 45 (on Theater Pizzazz), the sole negative notice.  The reviews broke down into 67% positive, 29% mixed, and 4% negative.  My coverage will include 14 reviews.

Judd Hollander of Epoch Times dubbed Traveling Lady a “rather sweet slice of Americana” which reveals “the easy camaraderie between the townspeople of Harrison, all of whom feel like old acquaintances.”  Hollander noted that “90 percent of [the play] has the characters sitting in Clara’s backyard talking, in a smooth, leisurely pace,” but caviled that “some of the scene transitions . . . feel a bit awkward.”  Nonetheless, “Feiner’s set design works quite well.”  The reviewer concluded, “Despite a few missteps, ‘The Traveling Lady’ is [quite] the pleasant experience, with the show offering a gently layered look at a time when the world moved a little slower.” 

In the Wall Street Journal, Terry Teachout called the play “among the most tenderly poignant of the soft-spoken studies of small-town life in which Horton Foote specialized” and observed that it “has had its ups and downs—mostly the latter.”  Labeling the production a “lovely revival,” Teachout announced, “I feel certain that Mr. Foote himself would have delighted in the perfect stylistic unanimity of” the staging of Pendleton, “who has a knack for making smart things happen in small theaters.”  (“He’s done it again,” exults the WSJ reviewer.)  Pendleton “has staged ‘The Traveling Lady’ with a gentle understatement that draws you in before you know it,” reported Teachout, and the performers “exude a feeling of community so strong as to create the impression that they’ve known one another for years, maybe decades.”  They “are excellent without exception” and deliver “persuasive performances.”

The Times’ Green affirmed that the characterizations imbue Traveling Lady with “a tone as old-fashioned as it is heartbreaking,” largely because it’s “built on what people could not bring themselves to say” in contrast to the argumentativeness of “the dominant mode of stage realism today.”  “Quaint and baggy,” according to Green, The Traveling Lady“is no great drama,” especially in contrast to the contemporaneous The Trip to Bountiful (a report on a 2005 revival of which I posted on ROT on 25 May 2013).  As I indicated above,  Green also didn’t think the production is “great,” either, with “some of the play’s best qualities . . .  muddied by performances that seem shaky and flat.”  Nonetheless, the  play “still emerges as a lovely specimen of the form, in which hope and regret run neck and neck, and repression is honed to an oaken luster.”  Pendleton’s staging, however, “only intermittently achieves the paradoxical merger of vast emotion and delicate expression that Foote requires.”  Green noted that “to get the fullest pang out of Foote’s plays . . . you need a production that gets past the competencies of the scene-study class,” but lamented, “Perhaps it is an impossible task to prevent this play, with its interior dividedness, from imploding.”

Dan Callahan called The Traveling Lady“a piece of writing on a deliberately small scale” in the Village Voice, and asserted that “Pendleton has succeeded admirably by keeping his actors at a medium-rare level of intensity.”  The Voice reviewer complained that “Foote’s intention here seems somewhat overly concerned with explaining poor behavior and assorted other problems through bad parenting, a tendency symptomatic of a certain strain in Fifties writing for theater, film, and television” and (like several other review-writers) compared Lichty’s performance unfavorably with Kim Stanley’s. (This strikes me as somewhat unfair since, though Stanley’s 1957 TV Georgette is available on video, few of us ordinary mortals are likely to have seen it.)  In the New Yorker’s “Goings On About Town” column, the reviewer labeled The Traveling Lady a “sweet, slight comic drama” and reported that the production’s “atmospherics are perfect.”  He found, however, not “a lick of chemistry” between Bull’s Slim and Lichty’s Georgette.

Time Out New York’s Helen Shaw warned, “Horton Foote has a way of tiptoeing up on you”:

One moment, you’re feeling lulled and lazy by his plays’ drawling Texans, who are being all neighborly and living peaceful midcentury lives.  But as the play goes by, you’re suddenly awash in feeling: In his warm Chekhovian evenings, pain always arrives in Eden.

Calling La Femme’sproduction a “beautifully performed revival,” Shaw dubbed the play “a particularly well-shaped little jewel.”  The TONY reviewer asserted that Pendleton “has the most delicate directorial hands in the business” and paid lavish compliments to the cast.

James Wilson called Traveling Lady a “wistful play” with a “sense of movement and unrest” on Talkin’ Broadway and declared that Pendleton “has drawn some terrific performances from his ensemble.”  Despite an “exquisitely designed” set and individual performances that elicited high praise, however, Wilson found the play “somewhat heavy handed in its construction” and complained that “Pendleton undermines [that] atmospheric tranquility fairly regularly.”  (This reviewer, like me, found the entrances and exits through the auditorium “jarring.”)  Jonathan Mandell described the play as “poignant, gently amusing, and peopled with believable small-town characters who struggle and strive to be decent, not always successfully” on New York Theater, but admitted that “‘The Traveling Lady’ didn’t really kick in for me until the last third of the play” when the attraction between Georgette and Slim becomes clear.  As Mandell acknowledged, “If this production may have required more attentiveness than I was willing to give it, if it didn’t move me or amuse me as much I might have hoped, that may only be because Horton Foote is responsible for some of the best theater I’ve ever seen.”

On TheaterMania, Zachary Stewart labeled The Traveling Lady a “quietly powerful drama” and advised that “hyper-attentiveness is the best condition in which to take” it in.  “Under the sensitive and confident direction of Austin Pendleton,” asserted Stewart, “the play slowly cooks like a stew, its aroma wafting over the audience.”  The director, the TM reviewer said, “lets us come to the play” at our own pace, as “the text is delivered by this expert cast.”  Calling La Femme’s production an “excellent revival,” Stewart added, “Few directors can make a nearly 63-year-old play feel fresh and exciting quite the same way Pendleton can.”  He closed with this admonition: “It's the kind of theatrical magic you really have to experience firsthand.”  TheaterScene’s Darryl Reilly declared that The Traveling Lady has been “tenderly revived” with “wonderful performances and excellent staging” at the Cherry Lane Theatre.  In contrast to some of his colleagues in the critical dodge, Reilly found that the director “has inventively staged the play,” having “creatively utilized [the small space] with the actors perpetually making entrances and exits through the theater’s center aisle.”  The reviewer affirmed, “Mr. Pendleton’s keen direction injects insight, a measured pace and incites emotion, perfectly realizing Foote’s introspective vision.”  Reilly concluded his notice by acknowledging: “Though decidedly not a major play, this production is highly successful.”

Samuel L. Leiter, writing on Theater Pizzazz, characterized the play as “a bittersweet romantic piece,” but deemed the revival “a sleepy misfire.”  The production, according to Leiter, “moseys along oh so slowly” because “Foote’s plotting is minimal” andthe castof first-class New York actors fails to find more in their roles than their obvious external features.”  The “burgeoning romance” of Slim and Georgette is predictable, which isn’t helped by the fact that “the flame between Lichty and Bull never ignites.”  Leiter finds the play “much harder than it looks” to stage, “requiring pitch-perfect casting, nuanced performances of still waters-run-deep characters; carefully calibrated timing and pacing; and expertly crafted staging.”  The TP reviewer lamented, “These qualities are just what director Austin Pendleton’s lethargic production fails to achieve.”  He found, “Rarely does the atmosphere rise to compellingly dramatic levels; rarely is there any tension; and rarely do we care what happens to any of these people.” 

Elyse Sommer declared on CurtainUp that Traveling Lady“has all the earmarks for an authentic and enjoyable trip to Foote Country” and provides “an opportunity for young theater goers to experience Horton Foote’s richly detailed portraits a long gone life styles in which deceptively uneventful lives explode.”  In a “handsomely staged and well-performed revival,” Pendleton has put together a cast that is “more than up to [the] challenge” of “dig[ging] into the rhythm of his words, and the personalities of [Foote’s] characters.”  Pendleton’s “direction . . . and the production values overall enhance and support” the play, even though the director “overdoes the use of the aisle for” entrances and exits.  On New York Theatre Guide, Kathleen Campion asserted that The Traveling Lady“has the feel of an old slipper; worn, whiffy, if endearingly reliable, and wildly predictable.”  It’s the acting, Campion reported, that’s the reason to see the Cherry Lane  production.  After individually praising each cast member, the NYTGreviewer concluded, “There’s nothing wrong with The Traveling Lady but there is little bite to it, little memorable about it, nothing surprising to take away.”  In the end, she suggested, “If you like Horton Foote, you will probably like this one.

The Huffington Post’s David Finkle dubbed the Cherry Lane’s Traveling Lady“one of those just-about-flawless revivals that Foote seems to invite,” presented “under Austin Pendleton’s reliably sympathetic and spanking-clean direction.”  With considerable praise for Foote and his dramaturgy and “his series of high-caliber works,” Finkle offered “hearty thanks” to the “strong cast” (with “a fond nod to Ziemba”). 


'My Eyes Went Dark'

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At 11:35 p.m. on Monday, 1 July 2002, Bashkirian Airlines Flight 2937, a Russian-built Tupolev-154 passenger jet en route from Moscow to Barcelona, Spain, collided with DHL Flight, a Boeing 757-200 cargo plane on its way from Bergamo, Italy, a stop-over on its flight from Bahrain, to Brussels.  The collision happened over  Überlingen, Germany, near Lake Constance, killing all 71 people on board; both crew members of DHL 611 perished as well.  Among the passengers were Svetlana Kaloyeva, 44, and her two children, Konstantin, 10, and Diana, 4, the family of internationally successful Russian architect Vitaly Kaloyev, 45, who were on their way to join their husband and father, in Spain working on a large construction project, for a beach vacation on the Costa Dorada.  

The airspace in which the midair crash occurred, bordering Germany, Austria, and Switzerland, was under the control of a private air-traffic  control company, Skyguide, operating out of Zürich, Switzerland.  The accident was the result of technical problems caused by on-going repairs and a delayed response from the only air-traffic  controller on duty, whose colleague was sleeping in the corridor outside the control room.  An inquiry called the cause “a mistake,” a conclusion that enraged the architect.  No one was found responsible or even apologized, let alone received punishment.  Unhinged by grief, Kaloyev, who came from the Caucasian Russian province of North Ossetia, became obsessed with getting revenge for the decimation of his entire family.  Hiring a private investigator from Moscow, the architect identified and traced the ATC whom he blamed for the loss of his family, Peter Nielsen, a Danish citizen who lived in Kloten, a suburb of Zürich. 

On Saturday, 21 February 2004, the Ossetian architect left Russia and flew to Zürich and checked into a hotel near Koten.  At a few minutes before 6 o’clock on Tuesday afternoon, 24 February, just under two years after the crash, Kaloyev arrived at Nielsen’s house and, after confronting the ATC in front of his house, stabbed the man to death with a 5½-inch knife.  Nielsen’s wife was inside the home, but his three children had come outside with their father.  Nielsen was 36 years old when he was killed.

Kaloyev was arrested by Swiss police at the Kloten hotel the next evening and on 26 October 2005, he was convicted of murder and sentenced to eight years in prison.  In 2007, however, the architect was paroled and on 8 November, he was released and returned home to North Ossetia, where he was greeted as a hero.  Kaloyev was appointed regional Deputy Minister of Architecture and Construction.  Ossetia is a region with a long tradition of tolerating vendettas.

These are the bare bones of the real-life incident on which British playwright Matthew Wilkinson based his 2015 play, My Eyes Went Dark, a two-actor play that premièred that year on 25 August at the Finborough Theatre in London, co-produced with Cusack Projects Ltd., directed by the playwright with Cal MacAnnich as the architect and Thusitha Jayasundera as everybody else.  In August 2016, the play went to the Edinburgh Festival, playing at the Traverse Theatre.  The text of My Eyes Went Dark was published in 2015 by Oberon Books of London and is also available in e-book format.  The story of the crash of Bashkirian 2937 has also been told in the 2017 film Aftermath, with a character based on Vitaly Kaloyev played by Arnold Schwarzenegger.

From 7 June to 2 July 2017, My Eyes ran in Theater B at the 59E59 Theaters with Jayasundera and Declan Conlon replacing MacAnnich as part of the theater’s Brits Off Broadway (23 March-3 July 2017, this year).  It was a co-production with 107group of London in association with Traverse Theatre in Edinburgh and London’s Cusack Projects.  Diana, my frequent theater companion, called me in the afternoon on Saturday, 1 July, to suggest we catch the show, which had opened on 14 June, that evening; we met at the theater complex at 8:15 p.m. for the production’s penultimate 75-minute performance in the little variable-space black box on 59E59’s third floor.

I’m not familiar with Wilkinson’s work (Sun is Shining– London, 2002/Brits Off Broadway, 2004; Red Demon– adaptation from Hideki Noda, 2003; Red Sea Fish– U.K. and Brits Off Broadway, 2009), so I don’t know if this is typical, but he wrote My Eyes Went Dark as if it had been adapted from a journal or letters or interview transcripts.  (The story is recounted in myriad news accounts and there are even Wikipediapages for Kaloyev and Bashkirian 2937.)  It’s also only lightly fictionalized—the architect has become Nikolai Koslov, his wife is now Marya (the Koslov children, who don’t appear in the play, are Anya, 4, and Yakov, 8), and Peter Nielsen is called Thomas Olsen; the building project was in Nice on France’s Côte d’Azur—so the playwright has surrendered control of the material to the various chroniclers of the actual history.  As anyone who’s had any experience with documentary theater knows (see my blog article “Performing Fact: The Documentary Drama,” 9 October 2009), hewing too closely to the historical facts, especially the chronology, can make problems in the drama department.  If the writer lets the reality drive the structure, he loses control; with fiction, he’s always in charge. 

That’s the impression My Eyes Went Dark gave me: Wilkinson tried to squeeze way too much of the history into his 75-minute drama, perhaps led by his attraction to some of the moving anecdotes and telling moments in Kaloyev/Koslov’s story—given his obsessiveness, there are a lot them—and telling too much of the story to get to his dramatic point.  For example, in an early scene Koslov gives a detailed explanation of why a private company handles the air-traffic  control of this bit of Central European territory.  It’s complicated and largely unnecessary—and it’s also hard to see why the grieving man would have to explain it to anyone anyway.  Those involved in the crash would already know this, and we don’t need to know it.  What we end up with is a string of disjointed episodes covering some five years that don’t cohere.  (There’s no dramaturg listed in the program; Wilkinson could have used one, or at least an editor.)

The most significant detriment Wilkinson’s decision has is that it prevents him from making clear what his point is—what he wants us to understand from My Eyes.  If all the playwright wants to accomplish is to stage a portrait of a man obsessed with revenge, that’s just not sufficient to sustain even an hour and a quarter of stage time.  Besides not being particularly dramatic ultimately, it quickly becomes boring.  If he had something more in mind, it never made it to the page and certainly not to the stage.  At least, I couldn’t figure it out—and neither could Diana.  I guess a lesson for a play based on material like this is: less fact, more truth.  Less reality, more imagination.

This tactic also burdened Jayasundera with so many characters to portray that she had a hard time differentiating them all—and I had a hard time distinguishing them.  I can’t even be sure if each scene introduces a new personality for her, or if any of them repeat.  (Some can be identified from the performance context, such as another bereaved parent, Koslov’s sister, a little girl who’s obviously a neighbor and playmate of Yakov’s, and Thomas Olsen.  They all have names in the published script, but few are named in the dialogue.  Jayasundera’s prodigious efforts to make them each distinct is probably the reason for the actress’s nomination for an Off West End Theatre Award in 2015.)  As for Declan Conlon as Koslov, he was constrained to give pretty much a one-dimensional characterization: a man with a single-minded purpose.  Even if Kaloyev was that man in reality, it’s not a viable stage persona.  Wilkinson, who’s also an actor himself, trained at the Royal Academy of Dramatic Art, leaves the actor nowhere to go.  I mean, Koslov had moods, but they’re all variations on his single-mindedness—his love, his anger, his frustration, even his victoriousness.  There’s no development.  Conlon (who bears an occasional resemblance to Jonathan Pryce) does a creditable job depicting this, but it’s an exercise in acting technique.   My Eyes Went Dark  ends up a one-note play with nowhere for Conlon to go as Koslov wallows in his grief and obsesses about revenge.   It became enervating and boring despite (or maybe because of) Conlon’s high-pitched performance. 

I found My Eyes un- and even anti-dramatic and even un-theatrical, despite obvious attempts by the designers to infuse it with theatrical FX, particularly Elliot Griggs’s lighting, which included illuminated mist and a square patch of light on the floor that represented the granite grave marker that Kaloyev compulsively tends and cleans, and Max Pappenheim’s sound, including the harrowing (and loud) roar of the collision.  The minimalist set designed by Bethany Wells (who also did the costumes) was a strip across the small playing area—the audience sits on two sides—that forms a kind of narrow runway demarked by a shiny, black, mylar-like runner (on which entering spectators were admonished not to walk, toward which end a mat was temporarily laid across the strip like Raleigh’s cloak) with a molded plastic chair at each end.  A panel of six Fresnel lights is mounted behind each chair.  There were no props at all; everything that Conlon handled was mimed.  All of this was something of a technical accomplishment—the 59E59 staffer who greeted Diana touted the lighting—but I have no idea what any of it represented, especially the mylar strip of which the theater was so protective.

As of 2 July, Show-Score had collected 22 published reviews, of which 12 were of the New York production.  The average score of those local notices was 70, with 50% of the New York reviews positive, 42% mixed, and 8% negative.  Show‑Score’s highest rating was a single 90 (Theater Pizzazz), backed by one 85 (Broadway World), and a low score of a single 40 (New York Times), the only negative notice.  My round-up will cover six reviews.

After summarizing the account of the air crash, Maya Phillips asserted in the New York Times that Kaloyev’s tale is “a story worthy of the most memorable of characters, from Medea to Inigo Montoya,” but that in My Eyes Went Dark“Matthew Wilkinson . . . creates a drama that ultimately feels more like a true-crime movie of the week.”  Phillips complained, “Too often . . . the script jumps face first into scenes, then flounders as the exposition-laden dialogue tries to pick up the slack” even though “[t]he staging, from the crystal-clear sound design to the dynamic flash-and-fade lighting, effectively guides the play through hopscotching shifts in setting and time.”  Of the cast, the Times reviewer wrote, “Ms. Jayasundera moves deftly from role to role, though she’s ill served by some of the less developed ones.  Mr. Conlon’s Koslov is an unfinished sketch, barely shaded beyond his revenge.”  Of Koslov, Phillips felt that “hints of more complex disillusionment and guilt” seemed “sudden and not wholly explored, and the peak emotional moments verge on the melodramatic.”  She concluded, “In claustrophobically bringing us close to a character defined purely by his grief, ‘My Eyes Went Dark’ at once presents us with too little and broadcasts too much . . . .  Such missteps are dramatically felt in such a trim production.”

In Time Out New York, Helen Shaw characterized My Eyes as “a fragmented and disturbing” rendering of the “barely fictionalized account of” Kaloyev’s story.  She found the play “upsetting for its content” and added that she felt “Wilkinson’s use of these events is troubling, particularly since he ends his drama on a sudden note of sentimental uplift for the killer, with a soaring soundtrack and heavenly overhead light.”  Shaw complimented “the superb, chameleonic Thusitha Jayasundera” and reported that she and Conlon “stalk each other up and down a tiny alleyway between two banks of seats, so we’re painfully close to their screaming and anguish.”  The playwright, affirmed the TONY reviewer, has a “precise ear for dialogue [that] makes his succession of brief scenes convincing, and My Eyes Went Dark has power as a high-intensity acting showcase.” She complained, though, that “there’s too little analysis of the mechanisms of revenge and forgiveness.  Instead,” Shaw objected, “the play offers intense, histrionic moments that we thrill to as voyeurs, not as thinkers.”  She concluded, “Actual grief and actual murder are repurposed for our dark entertainment, and there’s something ugly in that.”

Talkin’ Broadway’s Howard Miller, calling Wilkinson’s play “wrenching,” labeled My Eyes Went Dark a “story of trauma and revenge” with Koslov, played by Conlon “with a laser-like intensity” and Jayasundera bringing all the other characters “fully to life by instantaneously changing her demeanor, accent, and vocal expression.”  Miller reported, “These two finely wrought performances are honed to a sharp edge by” playwright-director Wilkinson.  The TB review-writer concluded that My Eyes“makes for a most unsettling evening that raises at least as many questions as it addresses.”  On Broadway World, Marina Kennedy characterized the play as “emotional, thought-provoking drama” and “a very timely piece of theater that examines a tragedy from a rarely seen perspective.”  She declared Conlon (“an evocative, heartrending performance”) and Jayasundera (“swiftly and precisely assumes her roles”) “extraordinary acting talents.”  Kennedy’s final analysis was that My Eyes Went Dark“is an intriguing play that will surely captivate metro area audiences.”

After reminding us that Spaniard Lope de Vega, Shakespeare’s contemporary, “said all you need for theatre is ‘three boards [or four: sources vary], two actors, and a passion,’” Samuel L. Leiter asserted on his blog, Theatre’s Leiter Side, “That seems the guiding aesthetic behind My Eyes Went Dark.”  Leiter admitted that though the play, “as dark as its title, was very warmly received when performed” in London, “for all its potential, it left me cold.”  My Eyes Went Dark unfolds “in an episodic, sometimes elliptical, at other times straightforward manner,” affirms Leiter, complaining, “Sincere as all this is, and significant as are its concerns with vengeance, forgiveness, guilt, and responsibility, the cool, quiet, low-keyed, soporifically paced production sometimes almost made my own eyes go dark.”  The TLS blogger praised Jayasundera for her versatility, but complained that “it would help if Wilkinson’s approach weren’t quite so austere and he offered some small clues . . . to each of her roles instead of making it a guessing game.”  Conlon, Leiter found, however, “is less interesting; an obviously polished actor, he nonetheless seems too dryly removed for a man so consumed by sadness and anger.”  Like me, this reviewer felt, “When [Conlon’s] emotions burst out they seem more like theatrical displays than organic expressions.”  The production, Leiter reported, depended on Pappenheim’s “exceptionally expressive sound design” and Griggs’s “nice moody lighting effects.”

On Theater Pizzazz, Carole Di Tosti dubbed My Eyes a “taut drama” that Wilkinson has written and directed “with thoughtful precision.”  The TP review-writer reported, “The production is a performance tour de force,” but warned, “You will have to fasten your seat belts to follow the opaque, tense, and emotional journey.”  Di Tosti deemed “Koslov’s journey . . . frighteningly real,” finding that “the playwright drives the themes unbearably close to home,” creating “an intriguing mental exercise.”  She declared “the play’s power and dynamism are trenchant,” resulting in “an exceptional achievement in a production that is stylized and expressionistic.”

After we left the theater, talking about what we’d witnessed, Diana reread some of the review quotations on the promotional post card 59E59 had sent out.  This is what had intrigued her enough to call me that afternoon.  Some of the notices cited were from the London or Edinburgh performances, and Diana wondered how they could record the reactions quoted when we both had found the production of My Eyes Went Dark so disappointing.  I suggested that we didn’t actually know what the passages excerpted had meant in context in the reviews from which they were drawn.  (When I quote from reviews in these play reports, I try very diligently not to misquote any writer or to take passages out of their intended context.)  When I got home, I decided to look up some of the published notices on line and see how they were quoted for the promotion.  One quotation, identified as Time Out, read: “a great, harsh modern tragedy.”  I quickly found that it wasn’t from Time Out New York (whose review I quoted myself above), so I looked for the U.K. editions of the magazine. 

I found two publications with reviews of My Eyes: Time Out London and Time Out Edinburgh.  Neither has a line like the one in the promotion.  The London edition had a headline that reads: “A great new tragedy from writer Matthew Wilkinson” (the underlining is mine) and the Edinburgh review contains the lines: “it’s practically Greek on the tragedy scale,” “‘My Eyes Went Dark’ is a tragedythat looks at human beings’ inherent need to exact revenge,” and “[Thusitha Jayasundera] is excellent, providing both humanity and a harshcalculated bureaucracy.”  That’s the closest I could come to words approximating the blurb.  I’m not prepared to call the advertising dishonest, but it certainly gives a wrong impression.

The quotation attributed to the Guardian, “brilliantly acted, meaty, tense drama . . . an extremely powerful play about justice, revenge and forgiveness,” was slightly more accurate: I found the second half (after the ellipsis) in the on-line edition of the review, but not the first part.  Now, maybe the on-line versions of these publications vary from the print editions, and maybe someone just made . . . well, “mistakes” (as ironic as that word is here), but that doesn’t prevent the promotional campaign from being misleading.  (New York has a law to prohibit blatantly quoting reviews out of context.  During the 1984-85 Broadway season, Lawrence Roman’s Alone Together was fined by the city’s Department of Consumer Affairs because of just such misuse of quotations in its advertising.)

Sex—And Gender—On Stage

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[Sex on stage is one of the most difficult matters for actors to handle.  And it’s not just nudity and making love that actors have to encounter in some performances.  There’s also the issue of men playing women and vice versa.  Below are two articles that treat each of these acting problems.  First is a first-hand look at the work of some top-flight male actors who presented a classic repertory of two Shakespeare plays on Broadway in which, as in Elizabethan times, the female characters were portrayed by male actors in drag.  In 2013, Mark Rylance and a company of actors from Shakespeare’s Globe in London brought productions of Twelfth Night and Richard III to Broadway’s Belasco Theatre for a limited run (10 November-16 February).  The repertory was a sensation on the Great White Way that season.  The article was originally published in Playbill magazine of December 2013.

[In the second article, an actress relates how she negotiated two explicit sex scenes in the Washington Rogues’ production of Alexandra Petri’s The Campsite Rule at the Anacostia Playhouse in Washington, D.C.  The play ran from 23 July to 16 April 2014.  This article was published originally in the Washington Post Magazine on 26 October 2014.]

“BOYS WILL BE GIRLS”
by Melissa Rose Bernardo

Mark Rylance, Samuel Barnett, and Paul Chahidi on the waxing, wigs, and corsets of Shakespeare’s leading ladies.

You may know Shakespeare. You attend Shakespeare in the Park every summer. You may even have a Shakespeare app on your phone (guilty!). But you haven’t really seen Shakespeare until you’ve seen the double bill — Twelfth Night and Richard III— running in rep at the Belasco Theatre. The critical smash hits — imported from Shakespeare’s Globe in London — rely on Elizabethan-era conventions: Candlelight; bare scenery; live music on such instruments as the hurdy gurdy; and actors — including two-time Tony winner Mark Rylance (Jerusalem, Boeing-Boeing), Samuel Barnett (The History Boys) and Paul Chahidi — in the female roles . . . just as it would have been in the Bard’s day. Rylance stars as the mutilated Richard III, then as the lovestruck Olivia in Twelfth Night; Barnett plays hard-hearted Queen Elizabeth in Richard III, and Viola, who disguises herself as Cesario in Twelfth Night; Chahidi doubles as the eventually-beheaded Hastings and the sleazy Tyrrell in Richard III, then plays saucy servant Maria in Twelfth Night. These leading men — er, women — gave us the dish on their roles (“There’s a lot of my mother in Olivia,” said Rylance), and we discovered the following surprising facts about these women and the men who play them.

Shakespeare can be intimidating for actors too.
Before joining this production at the Globe in 2012 — where he played Viola’s twin brother, Sebastian — Barnett had no real experience with the Bard. “I’d done a bit at drama school, but that was years ago. I felt like I didn’t know what I was doing with it, and therefore I didn’t enjoy it,” he confessed. “And I’d auditioned at the RSC [Royal Shakespeare Company] when I’d gotten out of drama school about five times, never gotten anywhere. . . [.] So there was a huge part of me going, ‘Just don’t, you won’t get the roles because you’re no good at Shakespeare.’”

Shakespeare can also be painful. Very painful.
“In our first production, where Eddie Redmayne was Viola,” recalled Chahidi of a 2002 Twelfth Night with Rylance, “I went to the waxing parlor with Eddie. We were sent to some backstreet waxing parlor — I don’t think they’d ever had men there. We went in thinking, ‘How bad could this be?’ We went into adjacent rooms — the walls were paper-thin — and all you could hear were our screams.”

They’re not playing women, per se.
“With Queen Elizabeth, she’s royalty. So I will play the status, rather than being a woman,” explained Barnett. “I try to play the emotional reality and I’ve sort of let the costumes, the wigs and the audience’s imagination take care of the rest.”

Chahidi remembered first tackling Maria a decade ago: “We did research, how women of that period might move. We experimented with our voices. It got quite scientific! We went through all these contortions, we had all these worries, and I came back to square one and realized: All I needed to do was play the character truthfully. And it just so happened to be a woman.”

Not everything you see is original practice.
“The dressing on stage was not something the Elizabethans did,” admitted Rylance of the pre­show routine where the actors transform themselves in view of the audience. “But at the Globe we said, ‘We’re spending all this money and all this detail on these clothes . . . [.]’ We found that it confirmed the atmosphere that we want — everyone being in the same room.” In Twelfth Night, the auditorium, Rylance explained, becomes “part of Illyria.”

It’s not costumes; it’s couture.
Said Rylance of designer Jenny Tiramani: “She’ll show the actors what the options are, so you work together — like if you were a really wealthy person, if you were having a fashion designer making you dresses. And the corsets and the detail and the jewelry — the exquisite nature of the clothing, for me, has a resonance of the exquisite nature of the language.”

Those dresses are built for class, not for comfort.
“The corset restricts your breathing. The farthingale — the hoop bit that goes underneath the skirt — restricts how far you can step out,” explained Barnett of his regal Queen Elizabeth regalia. “In fact, as Elizabeth I wear two corsets! I am pinned into everything I wear. Sometimes I am cut out of my costume.”

Paul Chahidi’s awe-inspiring cleavage is the envy of his male costars.
“Women point . . . and ask, ‘How do you do it?’ Anyone in a corset this tight will have magnificent cleavage!” said Chahidi, emphasizing that it is “all natural!” (“Lest anyone think I’m doing something that the Elizabethans didn’t do,” he added.) “I probably shouldn’t tell you this, but there is a tension and rivalry between me and Mark. He is maybe a little self-conscious about the size of his cleavage.”

Rylance conceded that Chahidi’s décolletage is “rather spectacular,” likening it to “a deep river valley.” But, he reminded us, the role of Olivia demands a conservative, non–cleavage-baring black gown: “I’m much more discreet and in mourning. My dress comes right up to my neck. Otherwise I would win hands down.”

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 “SEX PARTS: AN ACTOR’S EDUCATION IN ONSTAGE NUDITY”
by Rachel Manteuffel

I’ve been a stage actor for 10 years, but this summer was the first time I’ve ever really considered taking a role with two explicit sex scenes and nudity. Despite my apprehensions — how my body would look, how the role would change the way people perceive me, in theater and in real life — my biggest concern was the potential for lameness. Sex delivered badly onstage is just as depressing as sex done badly in real life, exponentiated by the presence of an audience.

I really wanted the part, the lead in a sexy comedic romance between two brainy people more comfortable quipping than feeling, just like everyone I know. The premise was that a woman at her sixth college reunion starts up a relationship with a virginal 18-year-old freshman, and awkwardness ensues. It was called “The Campsite Rule,” after columnist Dan Savage’s advice for older or more experienced persons in sexual relationships with mentees: Leave them better than you found them.

It was hilarious and new, produced by the Washington Rogues and written by my friend and Post colleague Alexandra Petri — stuff no one else is saying about young people’s relationships. And it was wicked hot. When we did a test reading for an audience, the producer noticed couples snuggling closer as the sex scene progressed, even though we were just standing there, fully clothed, reading from scripts.

The play contains stage directions such as: She puts the condom on him. Good luck staging this.”

As with that stage direction, every script is a challenge, and every production, an answer to it. Theater is about effective illusion. There are hundreds of ways of staging the application of a condom without being pornographic — heck, the whole scene could take place in pitch dark — but a lot of those solutions will vaguely disappoint the audience, who will conclude we couldn’t figure out how to fake it cleverly, or we didn’t have the courage to go further with it.

But nudity isn’t faked. That’s the person’s body . Mine, in this case.

So when the director, Megan Behm, asked me what I’d be comfortable with, I didn’t want to be the limiting factor, the one who wasn’t willing to go all out — the reason the scene would ring false. Megan said that the show would be funny and fun, not exploitative; that she wouldn’t let me look stupid or slutty — so I told her I’d trust her and would do anything the show needed. I could still chicken out, but it would be that: chickening out.

I wanted this role, for all the reasons above, and one more: I am interested in exploring where funny and sexy intersect. In our culture, women’s sexuality doesn’t tend to be funny. Women’s bodies are almost never a punchline the way men’s can be. For better or worse, there is a cultural seriousness to female nudity. And when women act sexy, at best they are setupsfor punchlines: Meg Ryan’s extended fauxgasm in “When Harry Met Sally” wasn’t the joke; it was the tension-building prelude . “I’ll have what she’s having” was the joke.

What’s more, things generally aren’t funny and sexy simultaneously, as if those two parts of the brain can’t fire together. I was hoping that this show — written by, directed by and featuring funny women — would be able to bridge that gap.

Megan had never directed a sex scene , but she was an experienced fight choreographer, which she assured us was the same thing. Matthew Sparacino, my younger scene partner, was a stranger to me until I started wearing only underpants in his presence and we simulated — and coordinated — cunnilingus and boinking.

In Shakespeare, comic fight scenes are punctuated with dialogue, while tragic fight scenes are wordless. Our show was like that, but the fisticuffs were connubial. There were two sex scenes, one long and slapstick, with dialogue built around each stage of the process in a dorm room’s twin bed; for much of it I was standing in my undies with my dress caught over my head as I frantically struggled to remove it.

For the bit to remain funny, Megan discovered that the dress had to stay on enough to cover my breasts. It had to stay there long enough for the audience to realize its getting stuck wasn’t a technical mistake (live theater!), but if I ever pulled it all the way up, the sudden emergence of my parts would distract from the funny dialogue.

Which was why we ended up killing the nudity entirely. A naked actor is all the story the audience can process for some time. If you’re not convinced, try it at home.

So: I didn’t have to show my breasts, but it wasn’t because I was lame. Later, I was topless, though, beneath that flimsy, shifting sheet, which left a frisson of danger. But that scene was so carefully choreographed I felt safe, safe enough to pursue the strange planned spontaneity good theater can have.

I felt so safe that one night I turned early — my line was “Don’t look at me like you’ve never heard of brunch” — and flashed the audience, in spite of our hours of careful rehearsal and all my neurotic worries.

Predictably, the audience didn’t laugh, but in a weird way, my body did get to be the punchline — not for the people in the seats, but later, for me and everyone else involved in the effort to make that not happen. Art.

The other sex scene was not supposed to be funny at all, and, just as in Shakespeare, there wasn’t any dialogue. The script left the choreography entirely in the hands of the director and cast. Because Alexandra is diabolical, the stage direction said only that “something sexlike happens and it is actually sexy.”

Here are some more things I learned:

1. Female friends will come up to you after the show, delighted and congratulatory, to tell you what they saw. “Nice abs!” one said. “I caught some side boob!” observed another. “I saw you have cellulite, and it made me so happy,” said a third. I’ve decided that is a compliment.

2. Male friends will say, “Nice job,” with lots of eye contact.

3. Nudity for the entertainment of a crowd is still a decision with moral implications. I asked a friend if my going topless in this show would make her lose any respect for me. “Well,” she said, “is it really, really necessary for the story?” (That means yes.)

4. In interviews, movie stars say that sex scenes are too awkward, with too many other people around, doing their jobs, to be actually hot. Matthew was never distracted or creepy in the slightest, but, yes, it did get hot sometimes. In rehearsal, when we would do something new, I would sometimes think: Oh, he does that in real life, and that’s what it looks like when he does it. It is professionally necessary that neither of you ever acknowledge any actual real-life hotness in real time. The professional way to disclose this is to write a magazine article about it months later.

5. Nightly rehearsals are intense and, thus, wildly accelerate the pace of normal relationship development. Matthew and I got weirdly comfortable with each others’ bodies. Once, as we were listening to directions, he rested his head on my thigh. I haven’t been 15 years married to anyone, but I think that’s what it would be like. At one point, during a kiss, he burped in my mouth.

6. The dedicated actor is at work 24-7. The world is one’s studio. One might, for example, contrive to experimentally place oneself in an intimate circumstance in real life that approximates an act one will be performing onstage, noting how it happens in real life and using that information. I should have mentioned my handy research partner in the program under “special thanks.”

7. The audience — friends and colleagues, family members and even strangers — were generally much cooler about the show’s content than I imagined. Except one commenter on the discount ticket Web site Goldstar who grumped “Advertised nudity is a lie.” I hope this essay has been especially helpful for him.

[Rachel Manteuffel is an editorial aide at the Washington Post.]

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